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The Family Hope Program (PKH) is a program that provides attention to the community, especially the health category, education category and social welfare category for poor families. The Family Hope Program (PKH) aims to reduce poverty and improve the welfare of the Indonesian population. Due to the large number of residents who want to register themselves as PKH recipients, there are residents who manipulate data or claim to be poor people in order to get PKH. If this continues to happen, and there is no preventive action, it is not impossible that many residents are not right in receiving PKH provided by the Government. One of the efforts that can be made is to test the classification of prospective PKH recipients in Bah Sorma Village. This study aims to classify prospective recipients of the Family Hope Program in Bah Sorma Village. The dataset used is data on prospective PKH recipients in Bah Sorma Village, Pematang Siantar City. This research is a comparative study of previous research using the Naïve Bayes method. The method used in this research is Data Mining with the C4.5 method which is used to see the accuracy of the best method than previous research. The accuracy result obtained by this research is 98.18%. Based on the results obtained, research with the case of classification of prospective PKH recipients in Bah Sorma Village using the C4.5 Algorithm gets better accuracy than previous research using Naïve Bayes obtaining an accuracy of 80%.

This research aims to answer the problem (question), whether there is Bugis language interference in the fields of morphology and syntax in writing Indonesian essays for elementary school students in Balang Pesoang Village, Bulukumpa District, Bulukumba Regency. The population in this study were all fifth grade students at SD Negeri No. 62 Waepejje, Balang Pesoang Village, Bulukumpa District, Bulukumba Regency, totaling 25 people with details of 10 men and 15 women, and the sample was determined within these students or in total. The instrument of this research is an Indonesian language exposition essay whose theme has been determined by the researcher. The data collection method used is a method that is analyzed in descriptive form. The results of the research show that there is a representation of the Bugis language in the use of Indonesian by class V students at SD Negeri No. 62 Waepejje Balang Pesoang Village, Bulukumpa District, Bulukumba Regency. Of the 25 samples who used Indonesian in writing essays, there were 13 forms of interference at the morphological level, and 12 forms of interference at the syntactic level. The results of further research show that in general the factors that influence the occurrence of Bugis language interference are because students are more familiar with Bugis language compared to Indonesian, the community environment is less supportive, and psychological factors that are always experienced by students, such as feelings that are always emphasized. From the results of this research, it can be concluded that the interference of the Bugis language in the use of Indonesian by class V students at SD Negeri No. 62 Waepejje, Balang Pesoang Village, Bulukumpa District, Bulukumba Regency, the causal factor being the strong influence of the Bugis language on students and as the family language that is most mastered and liked by its users by students.    

Mangroves are plants that live in coastal areas which have great benefits, namely as abrasion barriers, wave breakers, as a food source for marine biota, absorbing carbon dioxide, and producing oxygen. Sicanang Mangrove Ecotourism is a mangrove forest that is open to the public to visit this ecotourism. The location is in Belawan Sicanang Village, Medan Belawan District, Medan City. Data collection techniques were used to obtain primary data and secondary data through observation, interviews and literature study. Research data was analyzed using qualitative descriptive analysis. The research results show that since 2020, this ecotourism has been closed and is not being maintained to this day. The cause of the damage to ecotourism is due to the local community's lack of understanding about developing mangrove ecotourism in the area, such as cutting down mangrove trees for wood as furniture material. This causes damage to the mangrove ecosystem and the quantity of mangrove trees decreases. It was concluded that the damage was caused by a lack of attention to repairs from the government and management awareness from the local community.

Waste management in Ciburial Village, Cimenyan District, Bandung Regency still faces various challenges. Waste produced by households is usually processed individually, such as burning or landfilling it with soil. However, this method is still not effective because urban communities have limited space. Other waste management is on a paid basis, where the rubbish will be picked up by the rubbishman at each house and will end up in the final disposal site. The mass use of non-degradable and uncontrolled items, as well as deficiencies in waste processing and management, have negative implications for health and the environment. Efficient and environmentally friendly waste management is an urgent problem, and we are making every effort to bring this problem to light. Efficient and environmentally friendly waste management is an urgent need, and we are making every effort to bring attention to this problem. We want to spread our efforts and bring attention to the need for sustainable waste management by visiting every community in RT 1, RT 2, and RT 3. This qualitative descriptive research aims to detect, characterize, and explain PSAT in Ciburial Village. , Cimenyan District, Bandung Regency. Environmentally conscious volunteers and authorities from the Ciburial Community Group, Cimenyan District, Bandung Regency and other local organizations took part in this research. Apart from living in Ciburial Village, they are also active in the integrated waste management program. The findings from this research highlight the potential of integrated waste management initiatives to educate the general public about the importance of responsible waste disposal. More and more people are realizing that sustainable waste management and sorting waste for reprocessing based on type is very important. Organic waste will later be collected and reprocessed into compost, while dry waste will end up in final disposal sites.

The KALIMASADA program is an abbreviation for Adminduk Aware Community Environmental Area. This program is present as one of the efforts made by the Population and Civil Registration Service of the City of Surabaya to increase the awareness of the people of Surabaya City regarding Population Administration. This program is implemented in every sub-district of Surabaya City, supported by the Head of RT/RW, KSH, and MSIB 6 Internship Students as service assistants who go directly to the field (pick up the ball) to provide convenience for the community in managing population administration optimally. By implementing the KALIMASADA program, it is hoped that the public will understand the importance of population administration which is carried out free of charge without any charges. The implementation of the KALIMASADA Jemput Bola adminduk program uses the observation method by observing objects directly during the assignment period in Rangkah Village, Surabaya City. The results of this activity can show that the role of MSIB 6 students as Companion of Population Administration Services has a significant influence in increasing public awareness of the importance of population administration in today's masses. Apart from that, MSIB 6 students also play a very important role for the community in making it easier to manage population administration files. quickly and efficiently

Unlicensed Gold Mining (PETI) is a mining term that does not get permission from the government as the holder of state control rights over mining materials. This almost happened on the entire banks of the Batang Kuantan River, such as Pebaun Hulu Village. This study aimed to analyze the diversity of macrozoobentos in the waters of the Batang Kuantan River. Sampling was carried from in December 2023-January 2024 in the Batang Kuantan River using Ekman Grab and identification was carried out at the Ecology Laboratory of the Department of Biology, FMIPA, University of Riau. The results showed that there was a significant difference in the diversity, uniformity, and composition of macrozoobentos between Station one and Station two in the Batang Kuantan River. Station one showed higher diversity (H' = 1.48) compared to Station two (H' = 0.82), indicating greater species variation at Station one. Similarly, the uniformity (e) of Station one (0.70) is higher than that of Station 2 (0.39), signifying a more even distribution of individuals at Station one. Community similarity analysis (CJ) showed that the two stations had a similarity rate of 0,83 indicating a considerable difference in species composition between the two stations.

Jember is one of the regions that produces Edamame soybeans. The community empowerment through the Edamame Village has become an encouragement for economic development, especially for the people of Curah Kates Village. By utilizing the remaining materials from Edamame soybean sorting into an economically valuable product. This study aims to deeply analyze the impact of the empowerment program on the economy of the Curah Kates village community through the MSME actors of the Edamame Village who collaborate with PT Gading Mas Indonesia Teguh (GMIT). The empowerment program carried out by the Edamame Village has a significant impact on employment, income, and women's empowerment. The economic empowerment program of Curah Kates Village through the Edamame Village is one form of the implementation of the corporate social responsibility (CSR) program of PT Gading Mas Indonesia Teguh. In this program, the company is obligated to be responsible for the social and environmental impacts generated by the company's operations. This research uses a Qualitative method, this method is used to deepen the research conducted. The data collection techniques used in this study were carried out through observation and in-depth interviews with the research subjects.

The Nyadran tradition is very important for the life and culture of Indonesian society. Nyadran carried out by people in Kubulangka village in Java is an activity that occurs every year before Eid or Ramadhan. Likewise, the nyadran tradition is one of the traditions that is still very well maintained in the people of Kubulangka Hamlet, Cukuh Balak sub-district, Tanggamus Regency. This research uses a qualitative descriptive method which involves direct observation in the field. The way we collect information for this research is by conducting interviews, observing and collecting documents. The main data is obtained directly from the person being interviewed or the object being researched. Secondary data comes from previous research such as journals and books related to the Nyadran Tradition. This data is used to explain the Nyadran Tradition in Javanese Culture through an Islamic studies approach in Kubulangka Village, Tanggamus. After that, the data is analyzed in a simplified manner, then displayed, and then conclusions are drawn. This tradition is usually carried out by the Kubulangka people every month of Ruwah in the Javanese calendar. Nyadran is a form of expression of gratitude and respect for ancestors who have passed away. Apart from being an expression of gratitude and respect for ancestors, Nyadran also has deep social and cultural meaning. Through this tradition, people can strengthen relationships between family members and between community members. Apart from that, Nyadran is also a means to strengthen the sense of togetherness and solidarity within the community.

Pamijahan religious tourism is a tourist attraction that is often visited by domestic tourists for pilgrimage. However, on March 2, 2020 the first case of Covid-19 occurred in Indonesia. This had an impact on community activities with the establishment of lockdown policies and travel restrictions as an effort to prevent the wider spread of Covid-19. The research method used is a qualitative method through direct observation with in-depth interviews. This research aims to examine the impact and adaptation of the community to Covid-19 in Pamijahan Village. Based on the results of the research, it is known that when the lockdown policy and travel restrictions were enforced, the economy of the community around the Pamijahan tourist attraction was almost paralyzed, because the community only relied on sources of income from the tourist attraction. However, some of them have other sources of income to fulfill their needs.

Community Service in English means community service, which is an activity of helping the community in the form of several activities without expecting any form of reward. Community service is one of the pillars of the Tri Dharma of Higher Education, namely: education, research and community service. Universities not only carry out education for their students, but also carry out research and develop innovation, as well as preserve and develop superior knowledge that is beneficial to society. Data collection on marriages that have not been registered is a problem that is often faced in managing population data in many sub-districts. This article discusses the proposed solution through the development of the Kalimasada application to improve the quality of population data in Kedungdoro Village. The service method used involves the process of data collection, needs analysis, application development, and user training. The approach used is the use of mobile application-based information technology to facilitate the process of collecting data on unregistered marriages. The Kalimasada application is designed with an intuitive and easy-to-use interface, allowing sub-district officials to quickly record data on unregistered marriages. In addition, this application is equipped with an automatic data validation feature to reduce input errors and increase data accuracy. During the service process, training was conducted for the community about the importance of reporting unregistered marriages to subdistrict officers via the Kalimasada application. The results of implementing the Kalimasada application show a significant increase in data collection on unregistered marriages in Kedungdoro Village. With this application, the data collection process becomes more efficient and accurate, producing more valid and reliable data. Apart from that, public participation in reporting unregistered marriages has also increased, so that the data collected becomes more complete. In conclusion, developing the Kalimasada application is an effective solution for improving the quality of population data in Kedungdoro Village. The use of information technology in public administration can help speed up the data collection process and increase data accuracy. The next step is to expand the implementation of this application to other sub-districts and continue to carry out monitoring and evaluation to ensure its sustainability and effectiveness in the long term.

Fires in residential areas usually occur in densely populated areas. Rawa Buaya Village is a sub-district in West Jakarta City which has a fairly high population density and there is also a densely populated settlement located at RT.016/RW.04 with 445 families. This settlement experienced fire disasters five times in 2008, 2009, 2015, and twice in 2022. The aim of the research is to describe community preparedness to reduce the risk of fire as well as factors that support and inhibit community preparedness. This research uses descriptive methods through a qualitative approach. The results of the research show that 40% of the community knows that the cause of fires is due to human negligence, 81% have the desire to prevent fires, 76% have an agreement between the Head of the RT and the community, 74% have determined the evacuation location for victims, 67% do not know the evacuation route board, 91% have the desire to to help their relatives, 62% only knew that a fire simulation had been carried out once, 74% had no early warning system, and 60% had not prepared an emergency fund. So it was concluded that the community was sufficiently prepared to face fires by knowing the causes and things to prevent fires, having an agreement to prepare evacuation locations, helping relatives and participating in disaster simulations, but the vulnerability of the living environment was a factor that triggered fires.  

Providing digital literacy education for village communities make public knowledge which teenage social media users feel they must know. The aim of this digital literacy outreach is to know how to manage social media and as an effort to shape the character of teenagers ripe. The focus of the activity subject is the community in the village. Results This activity is the formation of characters such as religion, tolerance, love homeland, friendly/communicative, love peace, likes to read, caring social, and responsibility. The priority problem for village communities is the lack of number and variety of important learning resources for community life that can be easily accessed by village communities and lack of information both directly and via social media.

Community-Based Total Sanitation (STBM) is a strategy to sanitation development that was established in response to the high prevalence of diarrhea caused by poor sanitation in Morokrembangan Village, which resulted from the community's behavior of defecating anywhere. This approach facilitates the community empowerment process to analyze the situation and risks of environmental pollution caused by open defecation. This research aims to determine the effect of the first pillar of the Community Based Total Sanitation (STBM) program, namely Stop Open Defecation (STOPS) in Morokrembangan Village. Using the method proposed by finsterbusch and motz, namely the Single Program Before-After assessment/evaluation.  The existence of the STBM program has had a positive influence on society. The positive influence here can be seen from various aspects, such as positive influence in the form of changes in the environment, health, socio-culture, physical condition of latrines.

Cooking oil that has been heated three times is very dangerous for human health if reused, but if it is thrown away directly it can pollute the environment, such as blockages in sewer pipes, pollution of clean water, river pollution and soil pollution. This community service activity aims to increase motivation and equip residents, especially housewives, in processing cooking oil waste, which was previously liquid waste that could pollute the environment. This service activity includes several stages, namely the service team planning, coordinating with the PKK Chair in Joyusuran Village, socializing and the process of making soap products from used cooking oil. This activity simulates processing used cooking oil into solid laundry soap as an environmentally friendly product and can reduce environmental pollution due to disposal of used cooking oil.

Most of the people of Tamblang Village have a livelihood as farmers. So that the thick ancestral traditions and culture are still carried out intact in this village. Tamblang is a village located in the Kubutambahan sub-district, Buleleng Regency, Bali Province, Indonesia. Customary laws or awig-awig are still the basis for behavior in the community. Regulations regarding the existence and rights of customary law communities regarding customary land in Tamblang Village are one of them in Awig-Awig Tamblang Traditional Village, Kubutambahan District, which shows that the existence and rights of indigenous peoples have been accepted within the legal framework applicable in traditional villages. The Tamblang customary law community is the indigenous people of North Bali who have lived for generations based on local cultural wisdom. Customary laws or awig-awig are still the basis for behavior in society. This arrangement of rights and obligations towards customary land is the basis for community engagement by the residents of the Tamblang customary village. The purpose of this study is to know and understand the existence of awig-awig and perarem in the regulation of customary land rights and obligations. The author uses an empirical research method using an approach through laws and conceptual methods. The results of this study can be concluded that, it is expected to maintain, maintain, and maintain customary law values. This regulation certainly gives hope to customary law communities to get recognition and protection of their rights, namely customary territories, customary law, assets and/or customary objects as well as institutions/government systems.

This community service aims to improve the marketing and sales promotion capabilities of batik MSMEs, especially Omah Batik Srikandi and Edukriya in Jatisari Village, Mijen District, Semarang City. The approach includes training and mentoring by providing knowledge and skills of effective sales promotion strategies in marketing batik. Its activities intend to increase batik promotion and sales through the development of innovative sales promotion strategies, such as discounts, gifts, and others. Through this approach, it is hoped that batik MSMEs can increase sales, expand market reach, and support the preservation of batik cultural heritage in Semarang City. Increasing the competitiveness of batik MSMEs is also expected to be achieved, thus having a positive impact on the local and national economy.

This research is motivated by the existence and function of the village (Lewo) in village government, which shows that the existence of a village as a village is still classified as a strong criterion. This is because the village (Lewo) can give identity to a village where the original face of the village is still visible, which is marked by the existence of customs that are still firmly attached. So that the formulation of the problem in this research: (1) How is the existence and function of the village (Lewo) in village governance? (2) What is the relevance of village (Lewo) in Village Administration? This research is normative legal research supported by empirical legal research. Aspects of research include the existence and function of the village (Lewo) in village administration, the relationship between the existence and function of the village (Lewo) and the village government in village government, the dynamics of the existence and function of the village (Lewo) with the village government in village governance. The results of the study show that: (1) The function of the village or lewotanah is carried out by a triad of collegial leadership consisting of landlords called Tanah alapen, village heads called mehene lewo, and customary priests called rerawulan alapen. The lewotanah leadership then formed a governance structure and placed leadership in each corner of lewotanah. (2) that the function of the village or lewotanah is carried out by a triumvirate of collegial leadership consisting of landlords called Tanah Alapen, village heads called mehene lewo, and customary priests called rera wulan alapen and other village functions are to assist the village government in solving problems that occurs between communities in order to maintain harmony between community members and assist the village government in village development.     

The purpose of this research is to analyze the supervision of the village consultative body on village financial governance, in Hadakewa Village, Lebatukan District, Lembata Regency. This research uses empirical legal research methods sourced from data obtained directly in the form of opinions from respondents, namely the Village Head, Village Secretary, Village Finance Clerk, Community Leaders, Hadakewa Village Consultative Body. The results showed that (1) the accountability of the Hadakewa village government regarding the management of village funds has a form of transparency with the village fund realization report. This report is not only submitted to the district / city government but also to the community and the Village Consultative Body which acts as a supervisor of the use of the Village Fund. Thus, this action reflects the Village's commitment to implementing the principles of accountability and transparency in the management of the Village Fund (2) shows that the implementation of financial governance supervision based on management principles is running well and all reports on the use of village funds are carefully recorded and reported from village officials to the Village Consultative Body.

Crooked land is customary land managed by the village whose designation is used for the benefit of the village or the administration of the village. By and large, crooked soil is used for agriculture.  The use of crooked land as a source of village cash is not only in agriculture, but can also be through the field of tourism which is often referred to as agrotourism. The development of agrotourism by utilizing land based on local culture is expected to increase farmers' income and to reserve land resources, as well as maintain local culture and local technology (indigenous people's knowledge) which is generally in accordance with the natural conditions of the environment. In Kalisapu Village, most of the utilization of crooked land in Kalisapu village is still focused on agriculture as the main source of crooked land income. The crooked soil potential of the tourism field has not been optimally applied. To be able to develop crooked land into Agrotourism tourism, qualified and competent human resources are needed in Agrotourism tourism midwives. The training held is a collaboration between the Kalisapu Village Government, Slawi District, Central Java, and the proposing team of Dian Nuswantoro University (UDINUS) through a community service or community partnership program whose implementation is in the form of training, training and introduction to the concept of Agrotourism to support the use of crooked land in Kalisapu Village as an Agrotourism Area.

Every year, Setia Janji District routinely holds village competitions. Village competition assessments are held to motivate village officials and the community to compete in building a good village. As for the village assessment, currently the calculations in the assessment are still done manually and are not yet open. Assessments also still use paper so processing takes quite a long time and is sometimes unbalanced. By utilizing technological advances, a decision support system is needed to make it easier to determine the best village in Setia Janji District. The aim of this research is to determine the best village in Setia Janji District using a comparison of the TOPSIS Method and the WASPAS Method.