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This research is motivated by the leadership of the wife of a pastor whose husband died in continuing the transition of service as pastor of the congregation. After the death of the husband who was the church pastor, the duties and responsibilities of church ministry were automatically assigned to the wife as the continuing pastor. After being approved as continuing pastor, the wife will play a very important role, her role will be the same as the previous pastor, carrying out congregational pastoral services such as pulpit service, embracing, guiding, nurturing, serving and leading as well as building relationships with congregation members and servants. The differences in leadership of wives whose husbands die will be directly visible when carrying out their duties and responsibilities as pastors of the congregation which will have an impact on the effectiveness of the ministry. Therefore this research takes the topic “duties and responsibilitities of a pastor’s wife whose husband dies on the effectiveness of services at the muliorejo gospel spreading church”. With the aim of the research to determine and analyze the transition of duties of a pastor's wife whose husband died on the effectiveness of service at the muliorejo gospel spreading church and to find out and analyze the responsibilities of a pastor's wife whose husband has died regarding the effectiveness of the ministry at the muliorejo gospel spreading church. This research was conducted using descriptive qualitative methods, the data obtained in this research used an interview approach and recorded conversations via cellphone recordings with 12 informants. The conclusion obtained from this research is that there was a change in duties experienced by the wife of a shepherd whose husband died, this change was due to a change in duties with a different position status. From previously only being a companion to her husband who was the pastor of the congregation, she has now become a continuing pastor because of her husband's death. With the task that the mother shepherd received as continuing shepherd at the muliorejo gospel spreading church making him a person who is full of love, has a high caring nature, is firm in leading and practicing a holy life so as to support the effectiveness of ministry in the church. The leadership responsibility of a pastor's wife whose husband has died directly contributes to the effectiveness of the ministry at the muliorejo gospel spreading church. The effectiveness of the service that occurs at the muliorejo gospel spreading church is carrying out physical construction of the church, experiencing an increase in the number of souls, increasing church activity programs and opening a new church branch which will be ratified on May 5, 2024.  

In “Harmony of Philosophy, Religion, and Ecology: Understanding the Message of Scripture as the Church's Mission in Protecting Nature according to Mark 16:15,” the importance of the relationship between religious doctrine, philosophical ideas, and environmental conservation initiatives is highlighted. Thus, Mark 16:15, which commands us to preach the Gospel to all creatures, could be interpreted as an appeal to protect God's creation, including the environment. In light of the current ecological catastrophe, philosophy offers an ethical framework that allows us to consider our obligations to nature. Meanwhile, religion—especially the teachings contained in the Holy Bible—emphasizes the spiritual call to care for creation. As an important institution in society, the Church's goals must include environmental management. The Church can inspire its members to apply ecological ideals to everyday life by upholding this duty. The Church can play a leading role in nature protection by taking concrete steps and educating the public about the value of ecology in a faith-filled life. Given the urgent need to overcome current environmental problems, harmony between philosophy, religion and ecology not only deepens

The purpose of this study was to determine the meaning of the new creation in the reading of 2 Corinthians 5:17 through the understanding of the BNKP Tobasa congregation and how they interpret the spiritual change in their daily lives. The method used in this study is the reader response criticism method, which emphasizes the active role of the reader or congregation in shaping the understanding of the Bible text. This study involved eight members of the BNKP Tobasa Balige congregation as informants, consisting of various backgrounds and ages. Data collection was carried out through in-depth interviews to explore how each individual interprets the concept of the new creation as a change that includes the renewal of the heart, mindset, and attitude of life guided by the Holy Spirit. They view the new creation as a process of transformation that brings someone out of an old life full of sin to a new life in Christ. However, even though there is a good theological understanding, it was also found that there is still a gap between understanding and application in daily life. Some congregations have not fully displayed the character and behavior that reflect life as a new creation both in relationships between fellow congregations and in their attitudes towards life of faith. This emphasizes the importance of ongoing formation in the congregation, especially to deepen their understanding of the meaning of the new creation and how it should be realized in real action.

This study aims to determine the relationship between youth worship systems and faith growth in GKO Pematang Tembesu and to explain how youth worship systems can increase youth faith in GKO. This study is based on the youth worship system carried out by the church, it can be seen that faith is not growing well in adolescents, as seen from poor behavior and lack of responsiveness in following every worship service carried out by GKO. Of course, this is something that really needs to be considered in order to create a strong and God-fearing youth faith. In this study, the researcher used a descriptive inferential method with a quantitative approach, the data obtained through observation, interviews, questionnaires (questionnaires) and documentation. Data is obtained and data processing is carried out in order to obtain the desired results. The population of this study was all GKO adolescents totaling 30 people. This study was carried out by the author at the Oikumene Christian Church, Pematang Tembesu, Jambi and was carried out from November 2023 to January 2024.The results of the questionnaire from the respondents were processed and compiled and tabulated in a table according to the items submitted. To find out the Pearson Product Moment, the rxy value is obtained = 0.666. And with r table 0.308308, it can be said that there is a positive and significant relationship between worship order and faith growth in GKO Pematang Tembesu. With a significant p = 0.000 <0.050, the hypothesis of the study is that there is a positive relationship between worship order and faith growth. This means that based on the research, the hypothesis in this study is accepted. The determinant coefficient (r2) of the relationship between variable x and variable y is r2 = 0.443, this shows that worship order is related to faith growth by 44.3%.

Krisis ekologis di Kalimantan Tengah ditandai oleh deforestasi, ekspansi perkebunan monokultur, serta penambangan ilegal yang berdampak serius terhadap lingkungan dan kehidupan masyarakat adat Dayak. Situasi ini menuntut respons yang tidak hanya bersifat teknis, tetapi juga teologis dan kultural. Artikel ini menawarkan pembacaan baru terhadap Handep Hapakat prinsip hidup komunal masyarakat Dayak sebagai praksis ekologi integral dan model ekopastoral kontekstual dalam terang ajaran Gereja Katolik, khususnya ensiklik Laudato Si’. Penelitian ini menggunakan pendekatan kualitatif dengan orientasi hermeneutika teologis-kultural melalui studi kepustakaan terhadap literatur budaya Dayak, dokumen Gereja, dan kajian ekoteologi kontemporer. Hasil analisis menunjukkan bahwa Handep Hapakat tidak sekadar merupakan konstruksi sosial, melainkan praksis spiritual-ekologis yang menegaskan relasi harmonis antara manusia, komunitas, alam, dan Sang Pencipta. Nilai kebersamaan, tanggung jawab kolektif, dan musyawarah yang terkandung di dalamnya sejalan dengan visi ekologi integral yang menghubungkan dimensi ekologis, sosial, budaya, dan spiritual secara utuh. Artikel ini menegaskan bahwa integrasi Handep Hapakat dalam karya pastoral Gereja memiliki potensi transformatif dalam membangun kesadaran ekologis, memperkuat inkulturasi iman, serta mendorong keterlibatan komunitas dalam merawat rumah bersama secara berkelanjutan.

This research aims to find out good vocal training techniques for singing for worship leaders by applying articulatory vocal techniques. Articulated vocal technique is the pronunciation of the words in the song lyrics clearly and correctly so that the message and meaning of the song being sung can be heard clearly to the listener. The method used in this research stage is descriptive qualitative method. The stages of research on the application of vocal articulation techniques carried out include observation, interviews and documentation. The objects of this research were five worship leaders at GMI Sukarame Baru Resort Sukasari Labuhan Batu Utara. In the implementation process, researchers held six meetings providing material and singing practice according to correct vocal technique. In this research process, the worship leader practiced articulation repeatedly singing the song "The Beauty of Teduh Time" with examples and practice provided by the researcher during the research, so that in the end the worship leader could understand the material presented by the researcher. The results of this research show that the application of articulatory vocal techniques can improve the singing ability of praise leaders at GMI Sukarame Baru Resort Sukasari Labuhan Batu Utara so that the pronunciation of the words in the song lyrics can be heard clearly when leading praise. Based on this research, the author suggests that GMI Sukarame Resort Sukasari Labuhan Batu Utara Baru continue to develop vocal technique training for worship leaders so that the quality and ability of singing increases.    

This research aims to determine singing techniques in ama choir (men's choir) starting from body posture, breathing, articulation, phrasing and intonation. This research focuses on the application of vocal intonation techniques with the aim of improving singing ability so that you can reach the high and low notes in songs. The method used in this research stage is descriptive qualitative method. The research stages carried out in collecting data were: observation, documentation, video and interviews. The object of this research is the members of the Judika choir at HKBP Nagasaribu IV, totaling 25 people, divided into tenor one, 8 people, tenor two, 7 people, bass one, 5 people, and bass two, 5 people. In the implementation process, researchers held six meetings providing material and singing practice according to correct vocal technique. The results of this research show that the application of intonation techniques in the Judika choir greatly influences and improves the quality of the choir's singing, where members of the Judika choir are more relaxed and relaxed in reaching the high and low notes of the song being sung. Based on this research, it is recommended that you continue to sing using correct intonation so that the quality of the choir increases and can become an example for other ama (men's choirs).    

The purpose of this research is to find out game techniques mangenet on the traditional Sulim Batak Toba instrument to accompany the song BE.683 "Di AdopanMu Jesus" at HKBP Bahalbatu I. Sulim is a traditional Batak Toba musical instrument, Sulim is made from bamboo, the Sulim instrument is blown from the side or is called a side blown flute. The Sulim instrument has been widely used in church services, especially in the HKBP Bahalbati I church. The Sulim instrument has been used to accompany worship services. especially in accompanying the song from BE .683 "In Your Adopan Jesus. This song is played at a larghetto tempo with a tempo of 65 BPM. This song was created by Hugo Nyberg in 1873 with the title "For jesus milda ogon" which was later translated into Toba Batak language by Rev. J.A.U. Doloksaribu and Rev. MV. Simajuntak. Meanwhile, the technique used in performing this song is the mangenet technique with the Sulim Batak Toba instrument. In this technique, the researcher combines the trial, slur, crescendo, descrecendo techniques to produce the mangenet playing technique on the sulim instrument and then the author combines this technique with the ambush or blowing technique, breathing technique, fingering technique and holding the sulim instrument.

The aim of this research is to find out how the song "Nang Ro Pe Haba-haba I" is arranged using the concept of using the Sibelius application and to increase the insight of the writer and especially church musicians who are learning to deepen the principles of arrangement. Arrangement is the activity of rewriting an existing piece of music or work to use an instrument or voice in harmony or addition to the original work, which is made to beautify the work. Currently, musicians, including church musicians, also arrange current church songs. The young musicians dared to create something new in their musical performance by arranging the church song by adding a variety of creative accompaniments. This arrangement refers to a church music arrangement taken from the song Buku Ende HKBP No. 741 “Nang Ro Pe Haba-haba I”. This song is played with a Moderato tempo or around 104 BPM. This song was created by Vernon J. Charlesworth with the title The Lord's Our Rock, in Him we hide which was later translated into Indonesian Batak by Bonaria Hutabarat. Meanwhile, the form of arrangement presented leads to mixed ensemble music playing using the music application, namely Sibelius. The Sibelius application is a music application that is used to create song scores, arrange songs and there are several other features to make it easier for musicians to express their works. In this research, the author used the Sibelius application to arrange church songs to accompany worship. This research was conducted at the HKBP Siabal Abal Ressort Sipahutar church with the aim of motivating the church music players to be more enthusiastic in accompanying worship at the church. The author presents the results of the arrangement using audio-visual media.  

This research aims to describe and analyze the role of digital media as a supporter of Church mission services. Digital media is utilized as one of the facilities for church services and digital media is also a challenge for every church. An optimistic attitude is a real attitude that needs to be instilled and carried out by every church as an effort to improve and achieve service goals and quality. Descriptive qualitative method is a research method through literature research used by the author in conducting research. Literature studies are used by the author as a target to provide a sense of awarness and optimism for the progress of media in the world and the church in seeing and making an opportunity not a threat. The results of the discussion and research provide input to a pastor and every congregational leader in a church regarding what things must be improved and improved optimally to utilize digital media that is and continues to develop in supporting church services and spreading the gospel throughout the world.

This paper explores the future of work in Catholic social teaching from the encyclical Mater et Magistra to Laudato Si, with an emphasis on the development of key social documents. This paper underlines that the Church's social teaching does not aim at scientific analysis or technical solutions about work, but rather at placing the dignity and rights of workers at the center of work issues. The Atoin Meto tribe also has a deep view of work, which is reflected in the rice and corn creation myth in which Uis Neno, the Lord of the Heavens, gave plant seeds to humans. This article was studied using qualitative methods with a case study approach to the work culture of the Atoin Meto tribe and literature study. The research results present that agricultural culture is closely connected to religious cults, focusing rituals on corn and rice. Humans are presented as co-creators in their work culture, emphasizing the spiritual dimension of farming work. The unique thing is, in the culture of farming work, Atoin Meto not only build contact with nature in silence, they build communication with Uis Neno, the Lord of Heaven in and through ritual language.

Gerakan Oikumene atau ekumenisme memiliki peranan penting dalam upaya menyatukan berbagai denominasi gereja Kristen, terutama dalam konteks pemahaman Alkitab. Penelitian ini bertujuan untuk menganalisis bagaimana konsep Oikumene dipahami dan diimplementasikan berdasarkan ajaran Alkitab, serta dampaknya terhadap kesatuan umat Kristiani. Metode yang digunakan adalah literature review, yang melibatkan pengumpulan dan analisis berbagai sumber literatur terkait Oikumene, ekumenisme, dan pemahaman Alkitab tentang kesatuan gereja. Hasil penelitian menunjukkan bahwa Oikumene tidak hanya fokus pada kesatuan doktrin, tetapi juga menekankan nilai-nilai moderasi beragama yang berlandaskan pada kasih dan penghormatan terhadap perbedaan. Dialog ekumenis yang konstruktif dan kerja sama lintas denominasi menjadi kunci dalam mengatasi perpecahan dan memperkuat persatuan gereja. Selain itu, implementasi Oikumene di lingkungan pendidikan tinggi, seperti STAKPN Sentani, terbukti efektif dalam menciptakan harmonisasi dan kebersamaan di antara mahasiswa dari berbagai latar belakang gereja. Kesimpulan dari penelitian ini menegaskan bahwa Oikumene dalam pemahaman Alkitab dapat menjadi sarana efektif untuk mewujudkan kesatuan gereja yang harmonis dan inklusif, sekaligus memberikan kontribusi positif terhadap perdamaian dan keharmonisan masyarakat luas.

Ecclesiology, also known as church doctrine, is a field in Christian theology that examines the character, structure, mission, and role of the church as a religious institution. The study of ecclesiology highlights the relationship between the church and God, its people, and the world, and examines how the church plays a role in salvation and ministry. Aspects discussed in ecclesiology include the origins of the church, authority and hierarchy, sacraments, and the church’s obligations in evangelization. Apart from that, this doctrine also underlines the importance of unity, holiness and social responsibility of the church amidst the challenges of the times. Through ecclesiology, the church affirms its identity as a community of believers called to carry out a divine mission in the world.

The aim of this research is to determine the influence of human resource competence, leadership style and use of information technology on the quality of financial reports of Parish Churches in the Maumere City area. This research uses an associative quantitative approach. The population in this study was the Financial Council taken from 5 Parish Churches in Maumere City, namely 32 respondents. The sampling method used in this research was saturated sampling so that the number of samples obtained was 32 respondents. The data collection process was carried out by distributing questionnaires to respondents, where the research instrument used a Likert scale. The data analysis technique used in this research uses a multiple linear regression analysis model with the help of the IBM SPSS Statistics 26 program. The results of this research show that the variables of human resource competency, leadership style and the use of information technology partially and simultaneously have a significant effect on the quality of the Church's financial reports. Maumere City Parish.

The sacrament of Baptism is often referred to as the gateway to enter the community of believers in Jesus, especially in the Catholic Church, because it is the first sacrament received. Other sacraments can only be received after receiving the sacrament of Baptism. By receiving the sacrament of Baptism, a person can receive his rights and obligations as a Catholic. In the rite of receiving the sacrament of Baptism, one of the important parties to be considered is the godparents, or often also called the godfather or godmother. Its presence does not merely fulfil the requirements of formality, which is then recorded in the Baptismal Book or Liber Baptizatorum; but it has a certain role before and after the celebration of baptism.

This article discusses the current views of pluralism and exclusivism among churches in Papua, focusing on how these concepts are understood and applied in the diverse social, cultural and religious context of Papua. Pluralism recognizes religious diversity and opens space for interfaith dialogue and cooperation, while exclusivism emphasizes that salvation can only be achieved through faith in Jesus Christ. In the context of Papua, which consists of various tribes, customary traditions, and religions, churches face challenges in determining attitudes towards pluralism and exclusivism, which have an impact on interfaith relations and social dynamics in the region. The purpose of this study is to analyze how pluralism and exclusivism affect the role of churches in Papua in dealing with religious and cultural diversity. It also aims to reveal the different views among the more pluralist and exclusivist churches and how these views shape their strategies in building relationships with other communities in Papua.

This study explores the influence of the church's role on the development of youth potential based on the text of Matthew 25:14-30 at Bethel Church Indonesia (GBI) Purwokerto City Walk. The study is confined to the Biblical study of Matthew 25:14-30, with research questions encompassing trends in youth potential development, the church's role, the church's influence on youth potential development, and dominant indicators of the church's role. Using a quantitative method, the study involves 100 congregants of GBI PCW, with data collected through questionnaires highlighting the church's role and youth potential development. The findings indicate a positive direction in youth potential development and the church's role, with the church significantly influencing by 26.8%, particularly as a center for mentoring. Recommendations include enhancing church programs and further analysis of unidentified factors. These efforts are expected to enhance the church's effectiveness in supporting holistic growth and development of the youth.

Anak-anak adalah anugerah terindah dari Tuhan yang harus dididik, dibina dan diajar sejak kecil. Didikan sejak kecil akan menjadi fondasi yang kuat bagi anak-anak dalam menjalani hidup mereka. Penelitian ini bertujuan untuk menguraikan bagaiman impelementasi belajar Alkitab pada anak berdasarkan 2 Timotius 3:15 dan menguraikan bagaimana kitab 2 Timotius 3:15 menjadi dasar bagi pertumbuhan kerohanian anak di Gereja Antioch Mission Church Tangerang. Adapun permasalahan dalam penelitian ini, melliputi kurangnya waktu anak dalam belajar Alkitab, kurangnya pemahaman dan pengetahuan anak tentang Firman Tuhan, serta pengaruh media sosial dan teknologi yang menjadi penghambat bagi anak-anak dalam membangun kerohanian mereka. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data melalui observasi, wawancara, studi dokumen, dan studi Pustaka. Dari hasil penelitian menunjukkan bahwa Implementasi belajar Alkitab pada anak sangat berdampak bagi pertumbuhan kerohani anak di Gereja Antioch Mission Church Tangerang. Melalui belajar Alkitab sejak dini, membantu anak-anak mengenal Tuhan Yesus Kristus, mampu memberikan mereka hikmat dan menuntun mereka kepada keselamatan oleh iman dalam Yesus Kristus. Untuk mengajarkan Alkitab pada anak, orang tua, guru sekolah minggu, dan gereja sangat berperang penting dalam membimbing, membina dan membentuk anak-anak untuk bertumbuh dalam pengenalan akan Tuhan Yesus Kristus dengan benar.

This research explores the role of the Toraja Church and Tallu Lolona in integrating local traditions into religious practices. Through interviews, observations, and document analysis, we found that the Toraja Church has successfully created a harmonious model between Christian faith and Toraja cultural heritage. Tallu Lolona, as a spiritual leader, plays a central role in maintaining this balance. These findings provide deep insights into the unique dynamics between tradition and faith in the Toraja Church, with a positive impact on the spiritual and cultural life of the community.

This article is the result of community service activities, with several background problems, namely: First, there is a need or desire from the administrators and members of the GKJ Purwantoro Local Youth Commission for a variety of speakers from outside the local church, in the context of Easter commemoration.  Second, there is a need to strengthen faith and commitment to Jesus, for young people in places where service activities are carried out.  The objectives that are expected to be achieved from this Community Service activity are as follows: First, to fulfill the needs of the young people of the GKJ Purwantoro for enthusiastic and firm or clear delivery of the Word of God, through a variety of lecturers or preachers from outside GKJ.  Second, so that the spirit of faith and commitment to life of you young GKJ Purwantoro can be awakened and refreshed.  The method used in delivering service material is the lecture method, while the method for presenting the results of this service is the descriptive method.  The results of this service activity are: First, faith formation material with the theme "Looking to Tomorrow with Jesus" is based on ICorinthians 15:8-11 with the main points of living according to our current status in Jesus (1Cor.15:8-11) , not wasting God's grace (1Cor.15:10a), working harder (10c).  Meanwhile, the level of satisfaction of the participants at Satisfaction level, with details: of the total 135 who attended (86.67% of the total 135 youth members) was as follows: None (0%) participants felt dissatisfied, 3 people (2 .6%) felt less satisfied, 4 people (3.42%) felt neutral, 75 people (64.1%) felt satisfied and 18 people (15.4%) felt very satisfied.