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This research aims to analyze and document the barikan tradition in Kebonadem Village as a form of preserving local wisdom which has social, spiritual and educational values. The problem faced is the decreasing interest of the younger generation in preserving this tradition amidst the strong current of modernization. This raises concerns that this tradition, which has been passed down from generation to generation, will be eroded by more popular foreign culture. The urgency of this research lies in the importance of understanding and maintaining the values contained in the Barikan tradition so that it remains relevant and can be passed on to future generations. The research results show that the Barikan tradition not only functions as an annual ritual, but also as a tool to strengthen social ties and deepen people's faith, especially in teaching children the values of togetherness, mutual help and respect for tradition. This tradition, despite facing the challenges of modernization, remains an integral part of the life of the people of Kebonadem Village, connecting the past, present and future, and enriching local cultural identity.  

This research explores the integration of the Duano tribe's shellfish manongkah tradition into science education to develop culturally relevant learning modules. This research aims to address the gap between local wisdom and its application in science learning, increasing students' understanding and appreciation of their cultural heritage. A qualitative approach was used by conducting surveys and interviews with the Duano tribe community and distributing questionnaires to teachers and students in the Indragiri Hilir coastal area as many as 40 respondents. The findings in this research are that the shellfish Manongkah tradition can be integrated into learning. Furthermore, many teachers and students know about the Manongkah Shell tradition, have never carried out culture-based learning, there is a lack of teaching materials at school, and teachers lack understanding of culture-based learning. This research highlights the importance of contextual learning in preserving cultural traditions while providing practical solutions to today's educational challenges. In conclusion, to overcome this problem, it is necessary to develop a science learning module based on the Manongkah Shellfish tradition so that apart from overcoming this problem, it is hoped that it will be able to improve students' 21st century skills.

Traditional wooden motorboats are ships that are built traditionally based on the experience of the builder without a basic design process like modern ships. The sizes of traditional wooden ships are usually small and are mostly used as fishing vessels, passenger ships and inter-island cargo ships, especially in eastern Indonesia. Traditional wooden motor boats have become a means of local transportation to serve shipping needs in the regions and as a means of local transportation. Sailing certainly has various problems which can be caused by weather factors, the condition of shipping lanes, other ships, and things beyond human capabilities, which can cause shipping disruptions and even cause emergencies. Emergency means a situation outside normal conditions that occurs on board a ship which has a tendency to endanger human life, property, objects and the environment where the ship is located. One way to anticipate emergency events is to provide safety equipment. IMO (International Marine Organization) as a maritime world organization issued SOLAS (Safety of Life at Sea) which contains provisions regarding what safety equipment is on board ships such as Life Jackets, Ring Buoys and Fire Extinguisher. However, in fact, fulfilling the safety equipment requires independent costs from traditional motorboat owners so there is a priority in fulfilling the safety equipment. Based on the results of the Analytical Hierarchy Process calculations in priority fulfillment of safety equipment with the final result of 36.6% Life Jacket, 30.8% Ring Buoy and 33.6% Fire Extinguisher. With these results, ship owners can determine their priorities in anticipating future emergencies

This research examines the opportunities and challenges in the development of Buddhist traditions in Indonesia, with a specific focus on the role of Tri Dharma (三教 Sam Kauw) as a tradition-strengthening element in fortifying Buddhism in Singkawang City, West Kalimantan. The research is grounded in the dynamic development of Buddhism in Indonesia, which has been influenced by modernity and diverse interpretations of teachings. Utilizing a qualitative descriptive method through observation, interviews, and document analysis with religious leaders and Buddhist adherents in Singkawang City, particularly at the historic Vihara Tri Dharma Bumi Raya (established 1873-1878), the findings reveal that the Tri Dharma tradition—integrating Buddhism (佛教), Confucianism (儒教), and Taoism (道教)—holds significant potential in strengthening religious identity and practices through values of wisdom, virtue, and harmony integrated into daily life. The research identifies key opportunities including strong cultural identity, vibrant ritual traditions (Cap Go Meh festival, Tatung rituals), community support structures, and religious tourism potential. However, challenges include limited deep understanding of Tri Dharma teachings among younger generations, influences of popular culture that erode traditional values, pressures of globalization, and modernization impacts. The research implications emphasize the necessity of systematic efforts in socializing and internalizing Tri Dharma teachings through formal and non-formal education, digital media engagement, youth involvement in Vihara activities, tradition documentation and preservation, and inter-Vihara collaboration to ensure Buddhist traditions continue to develop and strengthen their existence in Indonesia's pluralistic society.

Baritan is one of the traditions of an agricultural community that has been passed down from generation to generation in Rowosari Village, Kendal Regency. This tradition is carried out as a form of gratitude to God for the abundance of harvests and blessings received by the community. The commemoration of the night of One Syuro is an important moment in the implementation of Baritan, where people pray together and give offerings as a form of gratitude and hope that life will remain prosperous and avoid danger. Through this procession, Baritan not only functions as a religious ritual, but also strengthens social relations between residents. This ritual creates a close connection between the spiritual life, culture and social solidarity of the Rowosari Village community.

Specifically regarding to compensation for eliminating the obligation to perform prayers, it is not explicitly regulated, either in al-Qur'ânul Karîm or the Hadith of the Prophet SAW as two sources of law that must be a guide in living this life. The method used in this study is qualitative-descriptive. Meanwhile, the approaches are phenomenology, ethnography and case studies. The research results, it can be seen that there is certainly no problem with fasting fidyah, because the rules are very clear. This is different from fidyah prayer which is not regulated, either in the Koran or the hadith of the Prophet SAW. In fact, when a prayer is neglected, it must be replaced with the same prayer even if it is outside the time. When this was stated, those who were considered as executors who were directly involved in the implementation of fidyah payments (conventions) were only based on the hadith (mauqûf) of Ibn 'Abbas ra. which contradicts the text (matn) of the hadith of 'Imrân bin Hushayn, so that the hadith is considered weak (dha'îf). When this is confirmed say; knew about it, but they said that the fidyah payment was carried out as a hope (rajâ, tafâ'ul, sinta-sinta); May Allah be pleased with His mercy and blessings.

Local wisdom functions as a bridge between spirituality and sustainable living, especially in rural communities such as Wates Village. This article explores the integral role of local wisdom in maintaining cultural heritage and environmental balance in villages. Through in-depth study of traditional practices, such as the ritual of recitation of petilasan, earth almsgiving, and others. this research highlights how these customs are deeply rooted in spiritual beliefs that encourage ecological conservation. This paper argues that local wisdom in Wates Village not only strengthens cultural identity but also provides practical solutions for sustainable development. By examining how spirituality influences conservation efforts and community resilience, this research highlights the broader implications of local wisdom in addressing modern challenges. These findings show that the application of traditional knowledge systems can make a significant contribution to cultural continuity and environmental sustainability, as well as providing valuable insights for communities facing the pressures of globalization and environmental degradation. This research uses an interview method by going directly to meet the community and mingle so they can find out about the local wisdom that exists in this place. The aim of this research is to find out how much local wisdom exists in this village so that we KKN 102 students understand more about the culture in this village.

LPD is an institution in the financial services sector whose main activity is accepting deposits/savings and also deposits from the traditional village krame itself. In its management, LPD also functions as a place to borrow money or credit with conditions that are much lighter than other banking institutions but are intended for only specific to their own traditional village manners.  In cases of criminal acts of corruption that have occurred so far, not only are they detrimental to state finances, but are also violations of the social and economic rights of society at large, so that criminal acts of corruption need to be classified as crimes whose eradication must be carried out in an extraordinary manner. Law enforcement agencies, such as the Corruption Eradication Committee, the police and the prosecutor's office, must always be alert in the process of investigating and handling corruption cases which are very widespread in Indonesia. Apart from that, to further guarantee legal certainty, avoid variations in legal interpretation and provide protection for the social and economic rights of the community, as well as fair treatment for members of criminal acts of corruption, it is necessary to make changes to Law Number 31 of 1999 concerning the Eradication of Criminal Acts. Corruption.

Nyadran is a series of traditional ceremonies, which are part of cultural heritage and believe that certain places are sacred or holy places. Nyadran traditions like this are a from of salvation carried out as a from of gratitude and respect for ancestors. The data collection technique used in this research was interviews with the main sources, the head of the Nyadran committee and the of Brayo village. The location of this research was in Ujung Biru Hamlet, Brayo Village, Wonotunggal District.  Nyadran activities in Ujung Biru Hamlet are held in the month of Muharrom because Muharrom is not the Hijri New Year. Nyadran implementation in Brayo Village has been carried out since ancient times, as time goes by, the nyadran tradition has undergone many changes

This study examines the role of Cepagan Village weaving in the development of the creative economy in Warungasem District, Batang Regency, Central Java. Using a qualitative approach and case study design, this study explores the economic and social contributions of the weaving industry, the challenges faced, and development strategies in the context of the creative economy. The results of the study show that Cepagan weaving plays an important role in cultural heritage preservation, product innovation, and cross-sector collaboration. This industry has a significant impact on job creation, increasing regional income, and economic multiplier effects. However, challenges such as competition with modern products, regeneration of artisans, and limited market access need to be overcome. Development opportunities through digitalization, ecotourism, and collaboration with the fashion industry open up new prospects for the sustainability of the weaving industry. This research provides valuable insights into the integration of traditional crafts into the modern creative economy and can be a reference for the development of local wisdom-based community empowerment policies and programs.

The cultural system of a nation certainly has values ​​contained in it and has become very valuable potential. These values ​​are used as motivation for humans to behave and act with kindness and benevolence. This refers to moral values ​​that can be found through cultural traditions or oral literature that exist in society. One of the oral literatures is Nias folklore. This folklore has a main purpose in the social life of the Nias people. However, people rarely realize that oral literature through folklore can learn cultural values ​​that are used as regional wealth. Therefore, the aim of this research is to examine the folklore of the Oyo and Susua Rivers in the Nias Community through a study of moral values. To achieve the research objectives, researchers used descriptive qualitative methods with purposive sampling techniques. This research comes from primary data and secondary data. Primary data was obtained from the text The Origins of the Oyo and Susua Rivers which were collected from research informants. Meanwhile, secondary data are books and journals related to moral values ​​in folklore. Based on the results of this research, the researcher suggests that the oral literature that has developed to date can be used as a source of value education, social institutions and can even be used as local and national cultural wealth.

Gender representation is not only important in understanding characterization and dynamics of stories, but also in identifying narratives that govern and influence public perceptions of gender roles. The study aims to analyze gender representation in "Sampan Zulaiha" by analyzing the character of women faced with and responding to existing gender norms and efforts to resist gender injustice. This research is a qualitative study of library studies (library research) with methods of data collection using documentation methods, i.e. collection of books and journal articles. Winsgoal adalah slot mahjong gacor dengan fitur scatter hitam winrate kemenangan tinggi. Daftar dan nikmati fitur situs jackpot terbesar hari ini! As for the primary data source comes from the Book "Sampan Zulaiha" by Hasan Al Banna and the secondary source of data comes from several books and journals articles. This study uses analytical descriptive analysis. This research produces a variety of representations of the narrative presented on the Zulaiha Sampan cerpen that corresponds to the gender situation in the surrounding society. Many gender inequities and various traditional customs narrow the women's movement to develop themselves. Further research could explore gender representation in literature influencing gender identity construction and gender role in society..

There are still many students who do not fully understand the ethics of digital communication, as can be seen from the way digital communication is not ethical for students to lecturers through WhatsApp shared by private campuses in Mataram City. On the other hand, the concern of campus institutions about this is still not optimal, causing the increasing prevalence of unethical digital communication between students and lecturers. The purpose of the research is to explore and examine the integration of ethno-digital ethic values that can be applied in campus habituation, as well as its influence on strengthening communication ethics and social trust of students in Mataram City. The research method to be used is a mixed method with a concurrent triangulation design. The location of the research is in Mataram City. This research was conducted by involving 157 informants and respondents consisting of 132 students, 10 education staff, 10 lecturers, and 5 campus leaders from five universities in Mataram City. This research was carried out in several stages, initial and follow-up observation, tests, and analysis. The results of the study show that ethno-digital ethic values integrated into campus habituation through academic and non-academic activities have a positive impact on strengthening communication ethics and social trust among Mataram City students. The integration of traditional ethical values with digital norms not only provides a strong moral framework for students but also creates a more inclusive and trusting social climate.

Abstract. This study examines the application of Agile Management principles in online learning platforms, focusing on the challenges and benefits experienced during implementation. Through qualitative research, including interviews and case studies, the research explores how platforms have adopted Agile practices, such as iterative cycles, regular feedback, and flexibility, to enhance responsiveness and adaptability. The findings reveal that the majority of platforms have integrated Agile principles, with a significant focus on overcoming challenges like resistance to change and a lack of training. Participants reported improved collaboration, increased efficiency, and the ability to respond to changes effectively. However, challenges remain, including the need for hybrid models combining Agile with traditional management frameworks. This study contributes valuable insights into the effectiveness of Agile practices in educational technology and offers directions for future research on enhancing Agile implementation in diverse educational settings.

Homa Fire ritual is a spiritual practice that has developed in the Buddhist tradition for thousands of years and has become an important part of Buddhist religious life in Indonesia. This study analyzes the influence of the Homa Fire ritual on the spiritual, psychological, and social well-being of Buddhists at Vihara Vajra Bumi Satya Dharma Wiriya, Dusun Lamuk, Desa Kalimanggis, Kecamatan Kaloran, Kabupaten Temanggung. Using a qualitative phenomenological approach, this research explores participants’ experiences and perceptions of the ritual. Data were collected through in-depth interviews with ten regular participants and participatory observation during ritual practices, and analyzed using thematic analysis. The findings show that the Homa Fire ritual significantly affects three dimensions of well-being. Spiritually, participants experience greater inner peace, stronger connection to Buddhist teachings, and deeper understanding of Dharma. Psychologically, the ritual helps reduce stress, improve emotional regulation, and foster a more positive mental attitude. Socially, it strengthens community bonds, togetherness, and solidarity. Overall, the Homa Fire ritual functions as a holistic spiritual practice contributing to psychospiritual and social well-being in contemporary Indonesian society.

This paper delves into the role of literary translation in promoting cultural exchange between Indonesia, Kazakhstan, and Monaco. By focusing on translated literary works, the study explores how the nuances of cultural values, beliefs, and traditions are conveyed across linguistic borders. The paper also discusses the challenges and opportunities in translating cultural expressions, and how such exchanges foster greater understanding and appreciation of each nation's unique heritage.

The aim of this research is to determine reje communication strategies in preserving the tradition of mutual cooperation in Kung Village, Pegasing District. This research method uses qualitative methods with data collection techniques, namely observation, interviews and documentation. The data analysis techniques used are data collection, data reduction, data presentation and verification. The results of the research show that the effectiveness of communication is a means of taking steps to achieve a goal. Together with the effectiveness of communication, Reje Kampung Kung increases awareness of community mutual cooperation by taking an informative approach to the community and providing persuasive understanding personally and in groups. Realizing effectiveness is not always easy, there are many obstacles faced by Reje Kampung Kung in increasing awareness of mutual cooperation, namely the lack of basic understanding of the importance of preserving mutual cooperation. The obstacle faced by Reje Kampung Kung is the first, the busyness of each Kung village community, The next step is the emergence of a feeling of laziness, lack of socialization and social resonance which diminishes the spirit of mutual cooperation and becomes a selfish society.

Can be planted in narrow land, TOGA (Family Medicinal Plant) or what is often called a live pharmacy can be one of the traditional solutions to keep public health when the flu and cough attack. Not only is it planting and caring for toga plants also tends to be easy. In this dedication the activities carried out are planting together with the villagers of Sojomerto while explaining the benefits of plants in the area. This planting is also intended as a medium of awareness related to land use, therefore activities are carried out in the land adjacent to the village hall in order to make it easier for citizens to care for, maintain and use plants.

Background: The Celuk - Sukawati Village tourist area is one of the favorite tourist attractions in Gianyar Regency. Most of the population work as silver and gold craftsmen. Even though the local community has relatively high income and education, empirically the community still maintains the tradition of using herbal medicine to prevent or treat disease, but they do not understand how to process it and do not understand the correct dosage. Community service activities are organized by Udayana University and Bali International University, to educate the community. Method: the method of implementing this activity includes several important stages, namely socialization of osteoporosis prevention exercises to maintain bone health; followed by education regarding herbal medicines regarding their types and benefits; and ended with a discussion and question and answer session to deepen participants' understanding. The activity closed with a demonstration on making herbal drinks, where participants could see the making process directly and taste the results, so they could practice it themselves at home. Result: This activity involved around 100 people from various age groups, who actively participated in the entire series of events. The activities ran smoothly and were supported by extraordinary attention and positive responses from the community. Conclusion: The target and output of this service program is to provide knowledge and insight to the community about how to make herbal drinks and improve physical health through exercise to prevent osteoporosis. The implementation of community service with various parties needs to be intensified to provide benefits to improve the level of public health.

This study puts the spotlight on McLuhan’s concept “the medium is the message,” situating it within the body of scholarly work on media ecology. This paper probes the question, “How does the human body as a medium communicate the message of Christ?” Why this study? In a higher education institution like St. Paul University Iloilo where the University’s vision explicitly states its identity as a Catholic University rooted in the love of Christ, the question that it always faces is, how is this vision manifested and embodied by its administrators, faculty, staff, students, and alumni? The major concept that underpins this question is, how can the human body, particularly a student, an administrator, a staff or faculty member, communicate its foundational belief and identification in Christ, the center of the University’s engagement and formation as a Catholic University? This paper is qualitative in nature that seeks to provide a conceptual framework in examining the body as a medium and raises key questions on how the human body can communicate the Christian message of the Incarnation in general, and how a particular body that subscribes to this tradition exhibits and manifests its foundational mission rooted in the love of Christ.