Publication Search

This journal explores the role of the Church Unity Body in strengthening the unity of Christian faith. The Church, as the body of Christ composed of various members from diverse backgrounds and traditions, is called to unite in one faith, one teaching, and one way of life aligned with the teachings of Christ. This unity is crucial for maintaining harmony within the community of believers and for addressing social and theological challenges in the modern world.The role of the Church Unity Body is evident through Bible teaching based on enduring truth, participation in sacraments such as Holy Communion and Baptism, as well as collaboration among churches in social service and mission. In this context, the church functions not only as a place of worship but also as a community that supports spiritual growth and the well-being of its members. The unity of Christian faith requires mutual respect, forgiveness, and humility among church members. By strengthening this unity, the church can provide a clearer testimony to the world, demonstrating that in Christ, differences can be reconciled in love that transcends all. This article also highlights the importance of the church’s role in building a unity of faith that goes beyond denominational boundaries, within the framework of ecumenism, to realize the wholeness of the body of Christ and bring about transformation in the world.

Young Catholics have a very important role in the church. Young people are the next generation and are a pillar in building Spiritual faith, service, being the driving force and being the hope for the future development of the church. The purpose of this study is to analyze the relevance of the Apostolic Exhortation Christus Vivit in formulating and implementing Toraja Youth Day (TYD) 2025, a strategic activity of the Makassar Archdiocesan Youth Commission to empower Catholic Youth (OMK) in the Toraja Kevikepan. The method used is qualitative by means of interviews focusing on the Christus Vivit document and the context of organizing TYD 2025, including the challenges faced by OMK. The research shows that Christus Vivit's invitation to make young people protagonists, utilize creativity in proclaiming the Gospel, and the importance of contextual pastoral assistance are very relevant to the objectives of TYD 2025 to strengthen faith, build solidarity, and encourage active involvement of OMK. The integration of Christus Vivit values in TYD 2025, becomes a theological and pastoral foundation that inspires OMK to rise from the challenges of faith and witness as agents of change in the Church and in society.

This article highlights the important role of catechism in developing the faith of young Catholics in the modern era. This study uses a theological analytical discourse methodology to analyze the role of catechism as a medium for building faith. Catechesis is a means used by the Church to communicate the teachings of faith to the people. Through catechesis, the Church can provide effective accompaniment of faith to young people. This study focuses on the problems faced by young people today. They are the next generation of the Church who need special attention because they are very vulnerable to being influenced by the fast and swift currents of modernity. Therefore, an effective assistance effort is needed for them. The research findings show that young people, who are in a period of searching for identity, tend to get bored easily and are quickly satisfied. In this context, catechesis as a form of faith formation is an effective choice and responsive to the lifestyle of today's youth. Through catechesis, young people can gain a deeper understanding of the teachings of the faith, strengthen their relationship with God and develop a strong Christian identity. Digital catechesis, which combines technology with messages of faith, can be a relevant and attractive medium for young people. In conclusion, digital catechesis has a significant role in developing the faith of young Christians. In facing the challenges of modern times, the Church needs to use catechesis as an effective strategy to assist young people in strengthening their faith. By utilizing technology and adapting the right content, digital catechism can be an effective tool in forming a young generation who are firm in their faith and ready to face the changing times.    

As a substitute for parents in school, the role of Catholic Religious Education (PAK) teachers is crucial in guiding and nurturing students to avoid behaviors that may lead them towards inappropriate social interactions. This research is significant to understand the role of Catholic Religious Education (PAK) teachers in shaping the faith of Catholic students at SD Negeri 045957 Suka, Kabupaten Karo. The research methodology employed is qualitative, involving observations, interviews, and document analysis. Data was collected through observing PAK teachers' activities, interviewing teachers, the school principal, other subject teachers, and students, as well as analyzing documents related to the Catholic religious curriculum. The research was conducted at SD Negeri 045957 Suka in the sixth grade over a period of three months. The findings indicate that the creative and in-depth teaching methods of PAK teachers are effective in strengthening students' faith through prayer, Bible teachings, and active participation in church worship. The results underscore the need for enhanced teacher training in deep teaching approaches and the integration of Catholic values into daily school activity.

This journal explores the role of the Church Unity Body in strengthening the unity of Christian faith. The Church, as the body of Christ composed of various members from diverse backgrounds and traditions, is called to unite in one faith, one teaching, and one way of life aligned with the teachings of Christ. This unity is crucial for maintaining harmony within the community of believers and for addressing social and theological challenges in the modern world.The role of the Church Unity Body is evident through Bible teaching based on enduring truth, participation in sacraments such as Holy Communion and Baptism, as well as collaboration among churches in social service and mission. In this context, the church functions not only as a place of worship but also as a community that supports spiritual growth and the well-being of its members. The unity of Christian faith requires mutual respect, forgiveness, and humility among church members. By strengthening this unity, the church can provide a clearer testimony to the world, demonstrating that in Christ, differences can be reconciled in love that transcends all. This article also highlights the importance of the church’s role in building a unity of faith that goes beyond denominational boundaries, within the framework of ecumenism, to realize the wholeness of the body of Christ and bring about transformation in the world.

As a multicultural country, Indonesia grows and develops with various cultural structures, ethnicities, religions and races. The diversity that occurs for a long time makes it possible for marriages with different religions to occur. Interfaith marriage in the Catholic Church is not allowed, but there is a dispensation so there are people who do it. As happened at the Sacred Heart of Jesus Simo Church, Boyolali, from the data for 2018-2023, there were 41 marriages and 9 of them were married to different religions (Cult Disparity). This phenomenon occurs due to several things including a lack of appreciation of faith, not enough socializing in the Church, pregnancy outside of marriage, a high sense of tolerance, many public schools in the village, places of worship that are close enough to allow the existence of many followers of other religions. The purpose of this research is to find out the nature of marriage of interfaith marriage couples, the application of children's faith education and the development of parents' faith from interfaith marriages. This research uses a descriptive qualitative method with interviews with informants. The results showed that the impact of interfaith marriage on the faith education of children under five is positive because since infancy they have been baptized in accordance with the nature of Catholic marriage. Based on the results of the study, each partner respects and supports the other's beliefs in the midst of differences. In educating children's faith in the golden age period, they can be baptized.    

As a multicultural country, Indonesia grows and develops with various cultural structures, ethnicities, religions and races. The diversity that occurs for a long time makes it possible for marriages with different religions to occur. Interfaith marriage in the Catholic Church is not allowed, but there is a dispensation so there are people who do it. As happened at the Sacred Heart of Jesus Simo Church, Boyolali, from the data for 2018-2023, there were 41 marriages and 9 of them were married to different religions (Cult Disparity). This phenomenon occurs due to several things including a lack of appreciation of faith, not enough socializing in the Church, pregnancy outside of marriage, a high sense of tolerance, many public schools in the village, places of worship that are close enough to allow the existence of many followers of other religions. The purpose of this research is to find out the nature of marriage of interfaith marriage couples, the application of children's faith education and the development of parents' faith from interfaith marriages. This research uses a descriptive qualitative method with interviews with informants. The results showed that the impact of interfaith marriage on the faith education of children under five is positive because since infancy they have been baptized in accordance with the nature of Catholic marriage. Based on the results of the study, each partner respects and supports the other's beliefs in the midst of differences. In educating children's faith in the golden age period, they can be baptized.    

This article highlights the important role of catechism in developing the faith of young Catholics in the modern era. This study uses a theological analytical discourse methodology to analyze the role of catechism as a medium for building faith. Catechesis is a means used by the Church to communicate the teachings of faith to the people. Through catechesis, the Church can provide effective accompaniment of faith to young people. This study focuses on the problems faced by young people today. They are the next generation of the Church who need special attention because they are very vulnerable to being influenced by the fast and swift currents of modernity. Therefore, an effective assistance effort is needed for them. The research findings show that young people, who are in a period of searching for identity, tend to get bored easily and are quickly satisfied. In this context, catechesis as a form of faith formation is an effective choice and responsive to the lifestyle of today's youth. Through catechesis, young people can gain a deeper understanding of the teachings of the faith, strengthen their relationship with God and develop a strong Christian identity. Digital catechesis, which combines technology with messages of faith, can be a relevant and attractive medium for young people. In conclusion, digital catechesis has a significant role in developing the faith of young Christians. In facing the challenges of modern times, the Church needs to use catechesis as an effective strategy to assist young people in strengthening their faith. By utilizing technology and adapting the right content, digital catechism can be an effective tool in forming a young generation who are firm in their faith and ready to face the changing times.    

As a substitute for parents in school, the role of Catholic Religious Education (PAK) teachers is crucial in guiding and nurturing students to avoid behaviors that may lead them towards inappropriate social interactions. This research is significant to understand the role of Catholic Religious Education (PAK) teachers in shaping the faith of Catholic students at SD Negeri 045957 Suka, Kabupaten Karo. The research methodology employed is qualitative, involving observations, interviews, and document analysis. Data was collected through observing PAK teachers' activities, interviewing teachers, the school principal, other subject teachers, and students, as well as analyzing documents related to the Catholic religious curriculum. The research was conducted at SD Negeri 045957 Suka in the sixth grade over a period of three months. The findings indicate that the creative and in-depth teaching methods of PAK teachers are effective in strengthening students' faith through prayer, Bible teachings, and active participation in church worship. The results underscore the need for enhanced teacher training in deep teaching approaches and the integration of Catholic values into daily school activity.

This study explores the central and strategic role of families in shaping the faith foundation of their children by viewing the family as a “little church”. This concept emphasizes the importance of the family environment in shaping children's religious beliefs and practices. The purpose of this study is to ultimately discover what are the roles of families in shaping and building the foundation of children's faith. The study also aims for families to have an overview of their existence in a “small church”. This study uses a qualitative methodology by focusing on analyzing the phenomenon of today's family from the perspective of the Ecclesiastical Document Series No. 30 FAMILIARIS CONSORTIO. Through a qualitative approach, we investigated how families play a major role in strengthening the faith of their children through various daily religious practices, Bible study, prayer, and participation in joint religious activities. Our findings highlight the importance of parents' role as faith models and spiritual educators for their children, as well as the close relationship between family interactions and the formation of children's faith foundation. The practical implications of this study emphasize the need for church support for families in strengthening their central role in guiding children's faith development.      

This study explores the central and strategic role of families in shaping the faith foundation of their children by viewing the family as a “little church”. This concept emphasizes the importance of the family environment in shaping children's religious beliefs and practices. The purpose of this study is to ultimately discover what are the roles of families in shaping and building the foundation of children's faith. The study also aims for families to have an overview of their existence in a “small church”. This study uses a qualitative methodology by focusing on analyzing the phenomenon of today's family from the perspective of the Ecclesiastical Document Series No. 30 FAMILIARIS CONSORTIO. Through a qualitative approach, we investigated how families play a major role in strengthening the faith of their children through various daily religious practices, Bible study, prayer, and participation in joint religious activities. Our findings highlight the importance of parents' role as faith models and spiritual educators for their children, as well as the close relationship between family interactions and the formation of children's faith foundation. The practical implications of this study emphasize the need for church support for families in strengthening their central role in guiding children's faith development.      

This study is motivated by the importance of prayer and fasting practices in the Christian tradition, which are increasingly marginalized in the midst of modern secularism and individualism. The purpose of this study is to analyze the concept of prayer and fasting based on the principles in the Book of Esther and to examine its implications for the formation of contemporary Christian spirituality. This research employs a literature review method by examining biblical texts and contemporary theological literature to identify the characteristics of prayer and fasting that are pleasing to God. The results of the study indicate that the practice of prayer and fasting in the Book of Esther is not merely ritualistic, but an expression of faith, self-denial, and communal solidarity that leads to personal transformation and strengthened social sensitivity. The implication of this study is that the principles of prayer and fasting in the Book of Esther can serve as a model for the spiritual formation of the modern church, fostering intimacy with God and a commitment to addressing surrounding social issues. These findings contribute to the development of practical theology and contemporary Christian spirituality studies.

This student service activity aims to increase awareness of the young people of the HKI Aek Raso Church regarding the cleanliness and health of the church environment through a participatory approach. The main problem raised was the young generation's low awareness of the importance of keeping places of worship clean. Students from the Christian Education Management and Christian Religious Education Study Program at IAKN Tarutung actively involve youth in mutual cooperation activities, reflective discussions, and the preparation of routine cleaning schedules. This approach does not only focus on physical actions, but also character and theological education which emphasizes that cleanliness is part of the testimony of faith. The results of the service show an increase in youth initiative and responsibility in protecting the church environment. Apart from creating positive behavioral changes, this activity also strengthens social relations between congregations. It can be concluded that participatory based service is effective in forming a culture of sustainable hygiene care and strengthening the spirituality of the church community

This paper explores the integration of Christian values within the framework of contemporary education, emphasizing a philosophical perspective rooted in Catholic religious pedagogy. In a rapidly evolving and pluralistic society, the challenge of preserving spiritual and moral foundations in education becomes increasingly vital. Drawing on both classical and modern philosophical thought, as well as Church teachings, the study examines how Catholic educational principles can offer holistic formation by nurturing intellectual, moral, and spiritual dimensions of students. The paper argues that integrating Christian values does not hinder modern educational goals but rather enriches them by fostering ethical consciousness, critical thinking, and compassionate engagement with the world. The findings highlight the importance of recontextualizing faith-based education to remain relevant while staying faithful to its theological and moral traditions.

This article analyzes the Pentecostal charismatic pedagogy of Peter Hocken in the context of Christian Religious Education (CRE), focusing on the integration of the Holy Spirit's experience and a transformative learning approach. Through theological and pedagogical studies, this research examines how Hocken emphasizes the role of spiritual gifts, worship, and faith community as central elements in Christian Religious Education (CRE). Unlike the traditional cognitive-doctrinal model of Christian education, Hocken's approach offers a holistic experiential learning paradigm. This article also explores the challenges of its implementation, including criticism from a conservative theological perspective regarding the potential for subjectivity and the lack of emphasis on systematic doctrine. Furthermore, this research highlights the relevance of Hocken's pedagogy in the context of the global church, particularly in the Global South and Messianic Jewish communities, where charismatic dimensions and local cultures interact. The findings indicate that although this model provides a new dynamic for CRE, its success depends on the educators' ability to balance charismatic freedom with a measurable learning structure. This article concludes that Hocken's thinking not only enriches the discourse on Charismatic/Pentecostal education but also broadly challenges the church to rethink the approach to CRE in the contemporary era.

This article examines the importance of understanding and applying church discipline in the life of today’s congregation based on biblical principles. Church discipline is not merely seen as a form of punishment but as a means of God's grace to bring about restoration, spiritual growth, and order within the body of Christ. Through the study of Scripture and theological reflection, this paper explains that discipline is an expression of God’s love aimed at guiding His people toward repentance and truth. In practice, discipline must be carried out with love, patience, and wisdom, thus reflecting the character of Christ rather than serving merely as a corrective measure. The article also highlights the challenges of applying church discipline in the context of a modern culture that tends to reject authority and correction. Nevertheless, the author asserts that discipline remains relevant and essential as a means of preserving the holiness of the church and its witness to the world. The conclusion of this discussion shows that church discipline, when properly implemented, has a positive impact on both individuals and the faith community as a whole.

The tongue is a small part of the body that holds significant power to influence both individual life and community well-being. James 3:1–12 provides a firm warning about the dangers of an uncontrolled tongue, depicting it as a fire, a world of evil, and deadly poison. This study aims to examine the meaning of controlling the tongue as a responsibility of Christian spirituality through a literature review and exegetical-hermeneutical analysis of James 3:1–12. This qualitative research employs primary data from the biblical text (Indonesian Bible Society version and the Greek text) and secondary data from commentaries, Christian ethics books, and theological journals. The findings indicate that controlling the tongue is a sign of spiritual maturity and an essential aspect of Christian discipline that must be continuously cultivated. Disciplined speech reflects living faith and serves as a means to foster love, truth, and peace within the community. This study highlights the need for churches and believers to integrate ethical speech as a core part of their witness in the world.  

This article explores the relationship between the theology of Christian Religious Education (CRE) and the Church in contributing to relevant, contextual, and transformative theological education. The Church, as a community of faith and spiritual institution, plays a strategic role in shaping theological understanding through teaching, discipleship, and ministry. Meanwhile, CRE within the formal education system is tasked with delivering Christian values through pedagogical and academic approaches. In an era shaped by secularism, pluralism, and technological advancement, both challenges and opportunities arise for CRE and the Church to collaborate meaningfully. Through literature review and theological analysis, this article identifies key challenges such as the gap between theory and practice, limited human resources, and the influence of popular culture that often contradicts Christian values. On the other hand, significant opportunities exist, including the use of digital technology, the strengthening of faith-based character education, and the implementation of contextual approaches to theological teaching. The article affirms the importance of a strategic partnership between the Church and CRE in developing theological education that not only informs the mind but also transforms lives through strong Christian character in everyday contexts.

This study raises the theme of Theology of Faith Based on Proverbs 3:1–8 in an effort to strengthen the spiritual life of the members of the Indonesian Protestant Christian Church (GKPI) Pandumaan Special Congregation amidst the challenges of the modern era. Proverbs 3:1–8 teaches important theological principles about living a strong faith, living in wisdom, faithfulness, and fearing God. Through qualitative and quantitative approaches, this study found that many church members experience wavering faith due to the influence of secular culture, technological advances, and social pressures. This study interprets Proverbs 3:1–8 as a call to trust God with all our hearts, not to lean on our own understanding, and to live in real loyalty and goodness. Wisdom in this context is understood not only as rational intelligence, but also as the result of total submission to God's will. This study emphasizes that strong faith is the foundation for a healthy and strong spiritual life amidst today's pluralism and spiritual crisis. Thus, faith rooted in the word and wisdom of God becomes a theological solution for church members to remain firm as the light and salt of the world.

The sacraments of baptism and the Lord’s Supper are the two main sacraments in the Christian tradition, both carrying profound theological and spiritual significance. A sacrament contains two essential elements: an outward sign (such as water, bread, and wine) and a spiritual reality (namely, the grace of God given through the sign). A sacrament is not merely a symbol, but a means of communion with Christ that strengthens faith and bears witness to God’s grace. In Christian theology, a sacrament is broadly defined as a rite or religious ceremony performed to symbolize or help bring about a transformation in the lives of those who participate in it. The Sacrament of the Lord’s Supper is one of the key sacraments in the Christian tradition, symbolizing the fellowship of believers with Christ through the shared consumption of bread and wine. Its meaning is profound, as it is not only a remembrance of Jesus Christ’s sacrifice on the cross, but also an expression of faith and a deep reflection on the saving love of God. The Lord’s Supper also contains an eschatological meaning, pointing believers toward the future. In each celebration of the Lord’s Supper, the people of Christ anticipate the heavenly banquet at the end of the age.