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This study is motivated by the ongoing practice of oral dakwah methods amidst the rapid development of technology and the growing variety of dakwah media. Although digital dakwah is increasingly widespread, direct oral preaching still holds a special place in the hearts of the community. The focus of this research is the perception of the Talunblandong Village community towards the oral dakwah delivered by Kiai Falaqul Alam, as well as how they receive and interpret it. This study also examines the impact of this dakwah on the social and religious life of the community. The research employs a qualitative approach with Edmund Husserl’s phenomenological method, emphasizing individuals’ subjective experiences. Data were collected through in-depth interviews, observation, and documentation involving community members who attend Kiai Falaqul Alam’s dakwah. Data analysis was conducted using Descriptive Phenomenological Research (PFD), including unit of meaning description, psychological description, structural description, and thematic synthesis. This process aims to uncover the deepest meaning of the community’s experience of the dakwah they receive. The results show that Kiai Falaqul Alam is perceived as a wise preacher with an easy-to-understand and socially relevant preaching style. The community responds enthusiastically because the content of the sermons meets their spiritual needs and everyday life. The dakwah has positively impacted the community by increasing religious awareness, changing behaviors, and fostering a spirit of togetherness. This indicates that oral dakwah remains an effective method for conveying Islamic values in a touching and lasting way.

Abstract How can you be close and loved if you don't know each other? If you don't know, you won't love, if you don't, you won't love. Likewise, every Muslim community tries to be close to and love Allah SWT. Closeness and love to Allah SWT can only be achieved with perfect Ihsan. And the perfection of Ihsan can only be learned through the science called Sufism. All of its implementation is related to and related to the inner/spiritual. It is with this love that a Muslim happily carries out all commands and stays away from the prohibitions of Allah SWT. Ridha as the highest station must be achieved by every Muslim, who can let go and expel feelings of displeasure from within his heart, so that there are no more feelings other than joy and joy in carrying out the commands and prohibitions of Allah SWT. Humans who perfectly carry out commands and prohibitions are called Insan Kamil. This study of journal to describe and review the relevance of achieving maqam in sufism with insan kamil. This research is library research because the data sources is in the form library materials such as books, journals and scientific articles. In accordance with its type, data collection in this study uses library research methods which are analyzed using the method of description and data analysis. The results of this study indicate that there is a relevance of the achievement of maqam in sufism with insan kamil.