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As a country with an overcapacity prison composition of 265,897 people, Indonesia ranks seventh with the most prisoners in the world. In response to this, the government has made several efforts to reduce the density of prisoners, one of which is by providing remissions. However, granting remissions is actually seen as less effective and actually creates differences in the development process in Correctional Institutions (Lapas). Another problem is how to overcome the dilemma of granting remission to prisoners from the perspective of the national legal system. The research method used in this research is a juridical-normative research method with descriptive analytical research specifications which analytically describe the applicable laws and regulations both at home and abroad and legal theories linked to research problems. Analysis of legal materials uses qualitative juridical analysis. The results of this research indicate that the background to the policy of granting remissions to prisoners needs to be tightened so that it can fulfill a sense of justice for society. Apart from that, regarding the policy of granting remissions to prisoners, it is necessary to consider the legal framework of similar policies implemented in England, Ireland or Canada because the tightening of remissions in these countries has resulted in not all prisoners getting remissions or parole.

Bhinneka Tunggal Ika is very inherent for us Indonesian citizens. Bhinneka Tunggal Ika is a defense of harmony between each tribe, respecting differences while also strengthening Indonesia's identity profile which has existed for a long time. The development of the globalization era can bring more modern changes to people's lifestyles, especially in Indonesia. The development of the era of globalization itself makes people tend to choose new cultures that are considered simpler than the local culture in Indonesia. Preserving Indonesian culture and customs is an important aspect in the lives of indigenous peoples, because indigenous peoples are still synonymous with a lifestyle based on local customs. Therefore, this article aims to explain efforts to preserve Indonesian culture in the era of globalization. The method used in this research is qualitative with the data collection technique being library research, where the author examines several library sources as references in this writing. The results of this research show that it is very important to preserve Indonesian culture and traditional communities. In current developments, information has become very influential on human thinking patterns. To overcome this, there needs to be awareness, especially among the younger generation, of the importance of local culture as national identity and being able to preserve and maintain local culture. Efforts to preserve and preserve Indonesian culture are carried out in two ways. That is; cultural experience and cultural knowledge.

This article discusses the role of Pancasila in interpreting human rights and its implications in building a just and civilized society. The background covers the importance of Pancasila as the foundation of Indonesia's state ideology. The problem formulation is how Pancasila interprets human rights and its implications for the development of a just and civilized society. The discussion highlights the interpretation of each Pancasila principle regarding human rights and its impact in creating an inclusive and just environment. The conclusion is that Pancasila provides a solid philosophical foundation for the recognition and protection of human rights, ensuring that every individual has the right to live in freedom, equality, and dignity, in accordance with Pancasila values. It is hoped that understanding and applying Pancasila values can help build a just, civilized, and prosperous society.  

Perlindungan anak yaitu segala aktivitas dalam melindungi dan menjamin anak dan hak-haknya untuk bisa berpartisipasi, berkembang, tumbuh, dan hidup dengan maksimal berdasarkan martabat dan harkat kemanusiaan, dan memperoleh perlindungan dari diskriminasi dan kekerasan. Kekerasan pada anak adalah wujud penganiayaan yang disertai dengan tindakan kekerasan baik secara emosional atau fisik yang berakibat buruk kepada tumbuh kembang anak. Dari hal tersebut, sehingga permasalahan yang diangkat pada penelitian ini yaitu bagaimana upaya pencegahan kekerasan terhadap anak dibawah umur di Kota Bandar Lampung. Dalam pelaksanaan kegiatan perlindungan anak, kepastian hukum harus dilakukan untuk mencegah tindakan yang tidak diharapkan. Dibutuhkan sistem perlindungan  terpadu sebagai wujud pencegahan kekerasan pada anak. Upaya pencegahan kekerasan terhadap anak dibawah umur di Kota Bandar Lampung dilakukan dengan cara melakukan penyuluhan dan sosialiasi mengenai undang-undang perlindungan anak dan hak-hak anak, serta dampak kekerasan kepada pembentukan karakter dan kesehatan anak, melaksanakan pelatihan Kader Perlindungan Anak Terpadu Berbasis Masyarakat (PATBM) di beberapa lokasi di Bandar Lampung, melakukan audiensi ke sekolah-sekolah, membentuk program sekolah ramah anak, membangun puskesmas ramah anak dan ruang kreativitas, serta melakukan konseling terkait kekerasan pada anak dibawah umur

A connection or contact in which a kid is exploited as a sexual object for the gratification of an adult's sexual wants, such as a parent, sibling, or stranger, constitutes sexual violence against children. Children must be safeguarded from violence and prejudice while living, growing, developing, and participating in society to the fullest extent feasible, in accordance with human dignity and values. This study's focus is, thus, on ending child abuse in the Indonesian city of Bandar Lampung. The Bandar Lampung Police Women and Children Protection Unit's (PPA Unit) preventative efforts include community outreach and counseling on child protection, school-based preventative socialization and legal education on sexual violence crimes, and training and education on sexual and reproductive health rights as a required course, CCTV facilities and emergency management buttons, violence prevention teams specifically for sexual violence and standard operating procedures for prevention and competency tests and exploration activities against sexual violence and collaboration with agencies -Agency related to child protection.