DANA merupakan salah satu penyedia layanan dompet digital yang beroperasi di Indonesia sejak 2018. DANA menduduki peringkat ketiga dompet digital paling sering digunakan di Indonesia pada 2022. Penelitian ini memiliki tujuan untuk mengetahui pengaruh e-service quality terhadap customer satisfaction pada aplikasi DANA dengan menggunakan dimensi e-servqual yang terdiri dari Efficiency, Fulfillment, Reliability, Privacy, Responsiveness, Compensation, dan Contact, secara individu dan juga secara simultan terhadap Customer Satisfaction aplikasi DANA. Penelitian ini menggunakan pendekatan kuantitatif yang memanfaatkan metode survei untuk mengumpulkan data. Penelitian ini menggunakan skala ordinal dengan sampel 421 responden dengan metode regresi linear berganda dan software SPSS, diperoleh hasil secara parsial dimensi Efficiency, Fulfillment, Privacy, Compensation, dan Contact memiliki pengaruh signifikan terhadap kepuasan konsumen, sedangkan dimensi Reliability dan Responsiveness tidak memiliki pengaruh yang signifikan. Akan tetapi secara simultan keseluruhan e-service quality memiliki pengaruh signifikan terhadap kepuasan konsumen aplikasi DANA.

This research aims to identify strategies and implementation results
carried out by the Indonesian government to restore economic conditions during and especially after the pandemic. This type of research is included in quantitative-qualitative research with the qualitative variables in this research being the level of achievement of economic growth and economic recovery strategies, respectively. Primary data is data from interviews and secondary data is existing publication sources. The results show that the strategy implemented by the government, namely protecting, implementing PEN, capital participation, placing funds, and guarantee schemes has succeeded in restoring the condition of the Indonesian economy, especially entering the digitalization of the post-pandemic economy.
 
 
 

Di era modern, konsumen semakin memperhatikan aspek etis dan lingkungan dari produk yang mereka beli, terutama konsumen Muslim yang mematuhi prinsip-prinsip Islam seperti sertifikasi halal. Sertifikasi halal dan label ramah lingkungan menjadi faktor penting yang mempengaruhi perilaku pembelian konsumen, khususnya di Indonesia. Penelitian ini bertujuan untuk menilai pengaruh halal label, eco label, pengetahuan lingkungan, dan religiositas terhadap niat pembelian produk makanan dan minuman Starbucks melalui kesadaran halal hijau dan sikap, terutama dalam konteks boikot di Indonesia. Penelitian ini menggunakan pendekatan kuantitatif dengan jenis penelitian kausal, mengumpulkan data melalui skala likert dari 385 konsumen Starbucks di Indonesia menggunakan metode non-probability sampling dan analisis SEM-PLS dengan SmartPLS 4.0. Hasil penelitian menunjukkan adanya hubungan langsung antara halal label, pengetahuan lingkungan, dan religiositas dengan kesadaran halal hijau, serta antara religiositas dengan sikap, dan antara kesadaran halal hijau dan sikap dengan niat pembelian. Namun, tidak ada pengaruh langsung eco label dan pengetahuan lingkungan terhadap kesadaran halal hijau.

MSMEs have a large contribution to regional income and state income, play a role in reducing the unemployment rate because of their labor-intensive nature, this business can absorb a lot of workers. Micro, Small and Medium Enterprises (MSMEs) can improve the standard of living of many people. The research aims to determine and analyze the influence of financial literacy and risk mitigation on the sustainability of MSMEs. Using quantitative methods of data analysis, Determinant Coefficient Test. The sample taken was 96 respondents who were MSMEs in Jambi City. Financial Literacy and Risk Mitigation together have a significant effect on sustainability. It is proven that the adjusted R square value (coefficient of determination) is 0.443 or 44%. Shows that the influence of Financial Literacy and Risk Mitigation on the Sustainability of MSMEs has an influence of 44% and the remaining 56% is influenced by other variables outside this research.

Islamic education during the Khulafaur Rasyidin period (632-661 AD) had an important role in forming the foundations of the Islamic education system during the Khulafaur Rasyidin period, which included the period of leadership of the first four caliphs after the death of the Prophet Muhammad SAW. This research aims to examine in more depth the growth and development of Islamic education during the time of Khulafaur Rasyidin, including the role of the caliphs in supporting the education system and its impact on Islamic society at that time. The author uses a qualitative method with the type of library research. This method aims to explore information in depth from relevant library sources, such as books, scientific articles, journals and other documents. As for the results of this research, the growth and development of Islamic education during the time of Khulafaur Rasyidin focused on teaching the Qur'an and Hadith, the development of educational centers during the time of Abu Bakar, Kutab educational institutions (primary schools) experienced significant progress, during the time of Caliph Umar bin Khattab ra., the social and political situation was in a stable condition and Islamic power was increasingly expanding, where several friends were appointed as teachers in each area they occupied. During the time of Usman ibn Affan the development of Islamic education, both in terms of institutions and materials, was basically not much different from previously. During the time of Ali bin Abi Talib, the development of education did not show significant progress. This was caused by the chaotic political situation and various rebellions that occurred, so that Ali's government was unstable and focused more on efforts to resolve conflicts and maintain political stability.

Paradigma sains seperti yang diartikulasikan oleh Ziauddin Sardar dan Archie J. Bahm, menekankan perlunya pendekatan yang lebih inklusif dan etis untuk penyelidikan ilmiah. Perspektif Sardar menganjurkan ilmu yang mencerminkan pandangan dunia yang beragam dan mempromosikan dialog antar budaya, terutama antara dunia Islam dan Barat. Kedua pemikir menyoroti perlunya mengintegrasikan pertimbangan etis ke dalam praktik ilmiah, dengan alasan bahwa pengetahuan harus melayani umat manusia dan berkontribusi pada masa depan yang berkelanjutan. Tujuan penelitian ini adalah untuk melakukan analisis komparatif terhadap pemikiran Sardar dan Bahm terkait paradigma sains alternatif yang mereka usulkan. Artikel ini juga membahas konsep “Ilmu Postnormal” yang diperkenalkan oleh Sardar, yang mengakui kompleksitas dan ketidakpastian isu-isu kontemporer, menyerukan pendekatan pluralistik yang mengakomodasi berbagai perspektif budaya dan etika. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan deskriptif-interpretatif, Secara keseluruhan, pekerjaan ini menggaris bawahi kebutuhan mendesak untuk pergeseran paradigma dalam sains yang memprioritaskan inklusivitas, tanggung jawab, dan kesejahteraan semua makhluk hidup, bergerak melampaui kerangka tradisional yang sering mengabaikan implikasi sosial dari kemajuan ilmiah. 

Pancasila, as the basis of the Indonesian state, is a philosophical system that underlies national and state life with the principles of divinity, humanity, unity, democracy and social justice. The background to this research focuses on the urgency of Pancasila in globalization and also rapid social change, where new challenges require adaptation so that Pancasila remains relevant and effective. The aim of the research is to analyze the hierarchical and pyramidal structure of Pancasila, the formulation of the relationship between the precepts which complement and qualify each other, as well as the dynamics and challenges faced by Pancasila as a philosophical system. The research method uses library research to collect and analyze data from various relevant sources. The research results show that Pancasila, with its hierarchical structure that positions the precepts in a mutually supportive order, functions as a strong moral and ideological guide. The relationship between the Pancasila principles complement each other and also clarify each other's principles, forming a coherent and comprehensive system. However, challenges such as globalization, social inequality and political dynamics require adjustment and adaptation to maintain the relevance of Pancasila. This research emphasizes the importance of further study and development to ensure that Pancasila remains the basis of a strong and effective state in the modern era.

This research discusses the concept of dual citizenship in the perspective of Indonesian positive law and Islamic law. Dual citizenship refers to the legal status in which a person is recognized as a citizen by more than one country, a phenomenon that is increasingly relevant in the era of globalization. In Indonesian positive law, dual citizenship is generally not recognized, except in special cases such as children from mixed marriages. However, increasing global mobility and individual rights have prompted discussion on the need for wider recognition of dual citizenship. Meanwhile, Islamic law provides a more flexible approach by considering the maqasid al-shariah principle which emphasizes the protection of basic human rights. Through a normative juridical and sociological approach, this research explores how the two legal systems deal with dual citizenship and what the implications are for individuals as well as the state. A comparative study of dual citizenship Dual Citizenship, Positive Law, Islamic Law, Maqasid al-Shariah, Citizenship Regulation practices in several other countries, such as the United States, Canada, Egypt and Pakistan, was also conducted to gain greater insight and understand the best practices that can be adapted in Indonesia. The results show that despite resistance to dual citizenship, its implementation can provide significant benefits, both in terms of protecting individual rights and strengthening international relations. Therefore, it is recommended that Indonesia consider a more comprehensive and inclusive policy regarding dual citizenship, which is in line with positive legal values and Islamic legal principles. This research can hopefully serve as a reference for policy makers and academics in developing regulations that are adaptive to global dynamics.

This study examines the legal protection for stateless persons within the framework of citizenship and human rights. The focus is on assessing the effectiveness of international legal frameworks and national policies in safeguarding the fundamental rights of individuals without citizenship. The research employs a qualitative analysis of key legal instruments, including the 1954 Convention Relating to the Status of Stateless Persons and the 1961 Convention on the Reduction of Statelessness, alongside case studies of policy implementation across various countries. The findings reveal that, despite a robust international legal framework, there are significant gaps in implementation and enforcement, leading to ongoing discrimination and human rights violations against stateless persons. The study recommends comprehensive policy reforms and enhanced international cooperation to improve legal protection for this vulnerable group.

Abstract. Pancasila has an important role in various aspects of life, including in efforts to prevent and eradicate corruption. This research aims to examine the role of Pancasila's contribution in the context of constitutional law, especially in terms of integrity and public ethics. Using qualitative research methods and descriptive analysis, this study investigates how Pancasila values such as social justice, fair and civilized humanity, and unity can be integrated into the legal system and state administration to prevent and eradicate corruption. The results of this study show that the use of Pancasila principles in laws and public policies has significant potential to improve transparency and accountability. The study also identifies challenges and barriers to the implementation of Pancasila values and provides recommendations to improve the effectiveness of corruption prevention and eradication in Indonesia. The findings support the argument that Pancasila serves not only as an ideological basis, but also as a practical foundation in building a legal system with integrity.