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This paper examines Martin Heidegger’s philosophical thought, focusing on fundamental ontology as an effort to revive the question of the meaning of Being (Sein), which has been neglected in the Western metaphysical tradition. Heidegger criticizes earlier philosophy for concentrating primarily on entities (beings) rather than addressing the essence of Being itself. Through a phenomenological-hermeneutic approach, Heidegger introduces the concept of Dasein as the distinctive mode of human existence characterized by reflective awareness of its own being. Dasein is understood as being-in-the-world, meaning that human existence is inseparable from its social, historical, and existential contexts. This paper discusses the existential structures of Dasein, including thrownness, facticity, care, temporality, and the distinction between authentic and inauthentic modes of existence. By emphasizing lived experience, Heidegger’s philosophy offers a profound and dynamic understanding of human existence beyond abstract metaphysical speculation. The paper concludes that Heidegger’s thought remains highly relevant for contemporary society, particularly in encouraging individuals to reflect on self-identity, freedom, and existential responsibility amid the complexities of modern life.

This research focuses on the (social) cultural phenomenon of Leles Orang Manggarai in the context of social change driven by the influence of modern technology. Current conditions indicate a decline in unity and cooperation within this culture. The study employs a qualitative approach with literature review, interviews, and Heideggerian philosophical analysis to elucidate the changes in this cooperative culture. Literature review and interviews reveal the dynamics of Leles culture that has undergone transformation due to interactions with modern technology, resulting in a decline in the previously strong values of unity and cooperation in Manggarai society. In the philosophical context of Heidegger, the research examines the metaphysical implications for the changed Leles culture. The qualitative findings provide insights into how modern technology has influenced culture and social values, and how Heideggerian thought can be applied to contemplate societal changes. This research contributes significantly to understanding the impact of technology on culture and cooperation in Manggarai society. It is essential to underline that this study does not aim to examine the entire Manggarai society or address social phenomena universally, like sociological theories. Instead, it emphasizes the social benefits of Leles culture, presenting social phenomena as a reflective framework in this context.

Ada manusia di dunia sifatnya sementara. Memahami kesementaraan ada manusia di dunia menjadi proyek filsafat Martin Heidegger. Fokus tulisan ini ialah filsafat ada Heideggerian namun dalam terang iman Katolik. Heidegger mencoba memikirkan hidup manusia tanpa ada bias oleh anggapan atau konsep apapun termasuk ajaran agama. Dalam tulisan ini akan ditunjukkan, bahwa filsafat Heideggerian dapat memberi makna bagi hidup manusia dalam dunia, hanya terbatas. Keterbatasannya pada ambiguitasnya kepenuhan makna manusia yang sekaligus tak terpenuhinya ketika berhadapan dengan kematian. Sementara murid Heidegger yaitu Karl Rahner, menggunakan metode transendental Heidegger untuk mengonstruksi teologinya. Dalam terang teologi Rahner, orang Katolik justru dapat sampai pada kepenuhan adanya bahkan sudah di dunia asalkan dirinya menerima dimensi adikoratinya.