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Zakat Fitrah is one of the obligations in Islam aimed at purifying the soul and strengthening social solidarity among Muslims. This study aims to analyze the level of public awareness in paying Zakat Fitrah in RT 05, Ngolorog Hamlet, Mojopuro Village, Jatiroto Subdistrict, Wonogiri Regency. The method used includes in-depth interviews with community leaders and field observations. The results show that residents have a high level of awareness regarding the obligation of Zakat Fitrah, yet there are still obstacles such as a lack of understanding of the procedures for payment and distribution. Factors such as education, income, and socialization by religious leaders play a significant role in enhancing awareness. The conclusion of this study recommends improving educational programs and zakat campaigns by the village government and religious institutions to encourage better compliance, thereby contributing to social welfare in the area. This research is expected to serve as a reference for developing zakat programs in rural regions.

Zakat fitrah adalah salah satu kewajiban utama dalam ajaran Islam yang memiliki aspek spiritual dan sosial. Kajian ini bertujuan untuk menganalisis zakat fitrah dari sudut pandang fiqih Islam, dengan menitikberatkan pada tiga pokok bahasan: kewajiban, waktu pelaksanaan, dan mekanisme penyalurannya. Penelitian ini menggunakan pendekatan deskriptif kualitatif melalui metode studi pustaka, yang merujuk pada literatur klasik (kutub al-turats) maupun kontemporer dalam fiqih Islam dari berbagai mazhab. Temuan menunjukkan bahwa zakat fitrah merupakan kewajiban individu (fardhu ‘ain) yang wajib ditunaikan oleh setiap Muslim yang mampu, sebagai bentuk pembersihan diri serta solidaritas sosial. Waktu pelaksanaannya telah ditentukan secara khusus, dimulai sejak awal bulan Ramadhan hingga sebelum salat Idulfitri, dengan waktu terbaiknya adalah malam hingga pagi hari sebelum salat dilaksanakan. Dalam distribusinya, mayoritas ulama berpendapat bahwa zakat fitrah harus disalurkan kepada pihak yang berhak (mustahik), terutama fakir dan miskin, dalam bentuk bahan makanan pokok sesuai kebiasaan masyarakat setempat, meskipun sebagian ulama memperbolehkan dalam bentuk uang. Studi ini menekankan pentingnya pemahaman fiqih yang mendalam agar zakat fitrah dapat berfungsi secara optimal sebagai sarana keadilan sosial dan penyucian jiwa dalam kehidupan masyarakat.

Zakat and waqf are two essential instruments in Islamic teachings that hold great potential in supporting philanthropic activities and social development. This study aims to understand the various types of zakat an   d waqf and how their management can be effectively integrated into modern philanthropic practices. Using a qualitative approach with literature review methods, this research explores the concepts, types, and management practices of zakat and waqf in socio-religious and economic contexts. The findings indicate that zakat includes several types such as zakat fitrah, zakat mal, and professional zakat, while waqf comprises productive waqf, cash waqf, and fixed asset waqf. In philanthropic management, both instruments require professional, transparent, and accountable governance to maximize their social impact. The integration of zakat and waqf into modern philanthropic systems not only strengthens the role of religious institutions but also contributes to poverty alleviation and sustainable development.

The Zakat Aware Community Movement is an initiative to raise Muslims' awareness of the importance of zakat as a religious obligation and socio-economic instrument. The goal is to encourage people to pay zakat, both zakat mal and fitrah, correctly and on target to help the poor and reduce poverty and social inequality. Zakat not only has spiritual value, but also a strategic role in welfare distribution. Awareness of zakat is expected to counter consumptive behavior or hedonism, which in Islam is known as israf (excessive) and tabdzir (wasteful). The concept of “mâl” (wealth) in Islam is everything that can be legally owned and utilized, such as houses, money, gold, and others. Blessed wealth is wealth that is obtained lawfully, benefits others, and is used to get closer to Allah. Islam also pays great attention to poverty, which is described through the terms fakir and miskin. For this reason, zakat as the third pillar of Islam has a major role in overcoming it. For those who are reluctant to pay zakat, Islam recognizes the punishment of ta'zir - a punishment imposed by the ruler to safeguard the public interest. Finally, zakat that is paid consciously and sincerely can bring blessings to wealth, strengthen social solidarity, and strengthen the economic resilience of the people.

This research is a Classroom Action Research (CAR) conducted at MI Darussalam Barang, X District, Y Regency, with the aim of improving student learning outcomes in Fiqh subjects, especially in Zakat Fitrah material, through the application of the Mind Mapping learning method. This research was conducted in two cycles, where each cycle consisted of two meetings that went through four stages: planning, action, observation, and reflection. This research was conducted because it was found that there were still students who had not achieved the Minimum Completion Criteria (KKM), caused by the lack of student involvement in learning, as well as the use of methods that were less effective and varied, resulting in a lack of enthusiasm for learning and boredom in students. The formulation of the problem in this study is: 1) How is the application of the Mind Mapping learning method to improve learning outcomes in the Fiqh subject of Zakat Fitrah in class IV MI Darussalam Barang? 2) How is the improvement in learning outcomes in the Fiqh subject of Zakat Fitrah after the application of the Mind Mapping method in class IV MI Darussalam Barang?The results of the study showed an increase in student learning outcomes on the subject of Zakat Fitrah after the Mind Mapping method was applied, which can be seen from the level of student learning completion in each cycle. In the pre-cycle, student completion was 46% with an average learning outcome of 70.36. In cycle I, completion increased to 82% with an average learning outcome of 81.61. In cycle II, completion reached 93% with an average learning outcome of 88.66, indicating a significant increase in student learning outcomes.

Zakat fitrah is an obligation for every capable Muslim to purify oneself and one's wealth. Determining the priority of zakat fitrah recipients often becomes a challenge due to various factors that must be considered. This research aims to use the Fuzzy Simple Additive Weighting (F-SAW) algorithm as a decision support tool in determining the priority for distributing zakat fitrah. By using the F-SAW method, it is hoped that the prioritization process can be more objective and efficient..

Penelitian ini berjudul Analisis Faktor-Faktor Yang Mempengaruhi Tingkat Kepercayaan Muzakki Membayar Zakat Fitrah Melalui Lembaga Pengelola Zakat (Studi Kasus Di Desa Tanah Garo Kec. Muara Tabir, Kab. Tebo, Prov. Jambi). Tujuan dari penelitian ini adalah: 1) Untuk menjelaskan tata cara pembayaran zakat fitrah pada masyarakat Desa Tanah Garo Kec. Muara Tabir, Kab. Tebo, Prov. Jambi. 2) Untuk menjelaskan tingkat kepercayaan masyarakat Desa Tanah Garo terhadap lembaga pengelola zakat dalam mengelola zakat fitrah. 3) Untuk menjelaskan faktor-faktor yang mempengaruhi tingkat kepercayaan masyarakat membayar zakat fitrah melalui Lembaga Pengelola Zakat. Metodelogi penelitian yang digunakan oleh peneliti adalah dengan pendekatan kualitatif deskriptif, teknik pengumpulan data yang digunakan dalam penelitian ini adalah obsevasi wawancara dan dokumentasi. Hasil penelitian ini adalah: 1) Dalam proses pengelolaan zakat fitrah di Desa Tanah Garo, pengelola zakat fitrah menerima zakat fitrah dari masyarakat, lalu pengelola zakat fitrah mengelola zakat fitrah tersebut, setelah itu melakukan mengalokasikan hasil pengelolaan zakat fitrah untuk 8 asnaf yang berhak menerima zakat fitrah. Setelah tahap penerimaan zakat fitrah terakomodasi, maka tahap selanjutnya adalah tahap pengelolaan dan pengalokasian zakat fitrah yang disalurkan secara langsung pada 5 asnaf yang ada di Desa Tanah Garo yang diterima dan disalurkan pada akhir Ramadhan. 2) Tingkat kepercayaan masyarakt Desa Tanah Garo terhadap lembaga amil zakat di Desa Tanah Garo cukup tinggi. Tingkat kepercayaan masyarakat tersebut diukur dari 4 aspek kepercayaan yaitu, 1) Kinerja sesuai dengan harapan. 2) Kepercayaan telah mengerjakan sesuai dengan standar. 3) Kepercayaan bahwa pelayanannya konsisten. 4) Kepercayaan lembaga bertahan lama. 3) Ada 3 faktor yang mempengaruhi kepercayaan muzakki di Desa Tanah Garo untuk menyalurkan zakat fitrah melalui amil zakat yaitu faktor kemampuan, kebaikan hati dan integritas. 1) Faktor kemampuan atau ability dari lembaga amil zakat berpengaruh terhadap kepercayaan masyarakat untuk membayar zakat melalui amil zakat di Desa Tanah Garo yang diukur dari 4 aspek kemampuan yaitu, kompetensi, pengalaman, pengesahan institusional, dan kemampuan dalam ilmu pengetahuan. 2) Faktor kebaikan hati atau Benevolence dari lembaga amil zakat berpengaruh terhadap kepercayaan masyarakat untuk membayar zakat melalui amil zakat di Desa Tanah Garo yang diukur dari 4 aspek kebaikan hati yaitu, perhatian, empati, keyakinan dan daya terima. 3) Faktor integritas dari lembaga amil zakat berpengaruh terhadap kepercayaan masyarakat untuk membayar zakat melalui amil zakat di Desa Tanah Garo yang diukur dari 4 aspek integritas yaitu, kewajaran (fairness), pemenuhan (fulfillment), keterus-terangan (honestly), dan kehandalan (reliability). Kata Kunci: Kepercayaan, Lembaga Pengelola Zakat, Zakat Fitrah, Desa Tanah Garo