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This study aims to examine the message of repentance in Jonah 3:1-10 through an interpretive analysis focusing on the manifestation of God's mercy toward non-Israelite nations. The background of this study is rooted in the theological tension between Israel's exclusivism and the universality of God's love reaching Nineveh, a nation notorious for its cruelty. The method used is qualitative with a historical-grammatical exegesis approach to uncover the meaning of the text in its original context. The research results show that Nineveh's repentance was a radical response to the warning of judgment, involving all elements of society from the common people to political authorities. This phenomenon proves that the primary purpose of God's prophecy of judgment is not destruction, but the transformation of human behavior. This analysis confirms that God's mercy is sovereign and transcends ethnic or geographical boundaries. The implications of this research emphasize the importance for modern faith communities to adopt an inclusive attitude and understand that the sovereignty of God's love cannot be limited by human prejudice against groups perceived as strangers or enemies

This writing is intended for equality between women and men so that there are no differences in education. Through the hadith texts of the Prophet and History from pre-prophecy, it cannot be denied that women are second class in life so that many people exclude women compared to men, contrary to what was taught by the Prophet Muhammad SAW who was sent to the face of the earth. This is one way of elevating a woman's status or perfecting her morals to this day, but currently many people in the community think that women's education is not important because women will return to home affairs serving their husbands and educating their children. In contrast to the current life where women can become leaders and can hold positions that men usually hold, such as in government and pubic society. In writing this, the author hopes to change society's mindset to change and improve thinking that does not provide access to women so that women can develop themselves so that they can become useful women in society, especially in their households, in this case not a few women complain. to be able to study and be educated as a man who values ​​education in high regard. This article concludes the importance of women's education that we must change our mindset and provide access to women so that they can develop their potential.  

This article examines the relationship between the Old Testament (OT) and the New Testament (NT) through a qualitative approach with a literature review method. The study aims to identify theological continuities and discontinuities between the two parts of the Bible as well as outline how the narrative of God's salvation develops from the OT to the NT. The analysis was conducted by examining various primary and secondary literature from theological scholars, biblical historians and commentators. The results show that despite differences in historical context and theological development, the OT and NT have an integral and complementary relationship, especially in terms of the fulfilment of prophecy, Messianic conception, and the unfolding of God's plan of salvation. The findings are expected to enrich the understanding of contemporary Christian theology and contribute to the dialogue between the OT and NT exegetical traditions.

The Charismatic Movement is a spiritual phenomenon that has a significant impact on the lives of Christians, both theologically and socially. This article aims to explore the transformation of spirituality and the theological implications brought about by this movement, as well as its impact on society and culture. The Charismatic Movement emphasizes the active role of the Holy Spirit in the lives of Christians, introducing personal experiences with God through spiritual gifts such as healing, prophecy, and speaking in tongues. The theological implications of this movement include a new understanding of the Bible, the coming of Christ, and the mission of the church in the world. Socially and culturally, the Charismatic movement changed the structure of the church, increased congregational participation in social activities, and introduced changes in views on gender roles and religious education. The social impact of the Charismatic movement can be seen in the spread of more inclusive and dynamic spiritual values, which have an influence on church music and arts culture. The Charismatic Movement strengthens the belief that God is still actively working in the lives of His people through miracles and divine healing. This article shows that the Charismatic movement not only brought about changes in the way Christians live their faith, but also contributed to broader social changes in society, creating Christian communities that were more open, participatory, and relevant to the challenges of the times.

The teaching of Christian eschatology emphasizes the importance of understanding future events revealed through prophecy. Bible prophecy is the center of study in eschatology, which serves as a fundamental doctrine that needs to be taught in churches, families, and Christian religious education in schools. This teaching is important to guide students in understanding the meaning of repentance and faith in Jesus Christ as the way of salvation for eternal life. Through eschatological understanding, students are invited to prepare themselves spiritually with the belief that Jesus will come the second time to gather believers. In the first stage of resurrection, both Old and New Testament believers, as well as the living, will experience rapture to heaven with glorified bodies. Christian religious education in schools should teach students to be vigilant, work faithfully, develop skills, and understand responsibility for their actions. As such, eschatology provides the glorious hope of the Lord's return, shaping the character and spirituality of believers.  

This study investigates the hegemonic practices depicted in George Orwell’s “1984” and Okky Mandasari’s “Entrok,” comparing the methods of state control and indoctrination in both novels. Hegemony, as conceptualized by Gramsci, involves not just physical dominance but also ideological influence and societal consensus. This research employs a qualitative inductive method to explore how these novels represent state hegemony through their narratives and characters “1984” portrays a dystopian society where The  Party exerts total control, influencing citizens from childhood through public spectacles      and constant surveillance, leading to pervasive fear and compliance. Similarly, “Entrok” depicts the New Order era in Indonesia, where the state employs indoctrination intimidation to maintain power, affecting individuals and their communities. Through  comparative literature theory, this study highlights the similarities and differences in the  portrayal of state dominance in these two novels. The findings reveal that both novels  illustrate the pervasive and multifaceted nature of hegemony, emphasizing the role of  ideological control and the subtle mechanisms of power that shape societal behavior and  beliefs.

Isaiah, a prophet in the 8th century BC in Jerusalem, has an important role in Jewish and Christian religious traditions. He began receiving divine revelations around 742 BC when the Assyrian Empire expanded its territory westward. Isaiah understood the political and foreign issues facing the Jewish kingdom, including relations with other countries such as Egypt, Ethiopia, and Assyria. Although the reigns of Jeroboam II and Uzziah were marked by economic prosperity, social justice was often overlooked. Isaiah firmly rebukes the rich and officials who oppress the poor, and he calls for the restoration of justice. In addition to being a prophet, Isaiah was also active in political affairs, believing that divine messages should play a role in political decisions. Although his advice was often ignored, he nevertheless warned of the consequences of sin and announced future arrivals promised in prophecy, including the coming of Immanuel. Methodologically, Isaiah received a divine call in the 8th century BC, facing moral and political challenges in Judah, and through that vision and call, he demonstrated faithfulness and the power of faith in conveying divine messages.

This study explores the theme of rekindling the hunger for the truth of God's word in contemporary contexts, drawing from the prophecy of Amos 8:11-14. The passage highlights a period when people will experience a profound spiritual famine, not of physical sustenance, but of hearing the words of the Lord. Historically, this famine signified a divine judgment on the people of Israel for their moral and spiritual deviations despite their material prosperity. In today's context, this spiritual hunger remains relevant as modern society grapples with materialism, technological advancements, and a subsequent spiritual void. Many individuals seek meaning and direction but often fail to find lasting fulfillment. This paper emphasizes the enduring need for God's word as a source of truth, guidance, and comfort. Key aspects include, Spiritual Hunger The persistent spiritual emptiness experienced by many, underscoring the necessity of God's word for true satisfaction. Role of the Church,The importance of churches and Christian communities in teaching and disseminating God's word effectively to meet contemporary spiritual needs. Utilizing Media and Technology, Leveraging digital platforms to spread biblical teachings and reach a broader audience in the digital age. Individual Responsibility, Encouraging personal engagement with Scripture to foster a deeper relationship with God and to serve as living testimonies to others. The study concludes that rekindling the hunger for God's word is crucial in addressing the spiritual needs of today's society, offering a timeless guide and a source of hope for those seeking truth. This calls for a collective effort by individuals and faith communities to prioritize and propagate the transformative power of God's word in a world often devoid of spiritual direction.    

An important part of eschatological teachings is futurist fact, which is the disclosure of future events through prophecies of the past. Therefore, Bible prophecy is at the center of the study and discussion of eschatological teachings. Eschatology is the most important doctrine that should be taught in the church, family and school environment as material for Christian religious education. The teaching of eschatology is very important to teach to students at school, so that they understand it and think about it. repent and believe in Jesus Christ and obtain the salvation of eternal life, now while you are still alive in the world and later when Jesus comes a second time to receive every believer. By knowing eschatology, students can prepare themselves spiritually with a firm belief that Jesus will come a second time to gather believers from the dead in the first stage of the resurrection, and people who are still alive at that time will experience the rapture. to heaven). In Christian religious education in schools, students must be taught that in the first stage of the resurrection, both Old Testament and New Testament believers, as well as believers who were still alive at the time of death, will experience resurrection. ; resurrected from the grave rapture), they become a glorified body like the Lamb of God. Christian religious formation must include advice to be alert, encouragement to work faithfully, development of skills, strengthening responsibility for all actions, and a glorious hope for the day of the Lord's return.

Encouraged by the motivation of serving His congregation in Corinth, through the Apostle Paul, God’s  servant who was entrusted with establishing, guiding, and advising God’s people there in God’s word which reads : “Though I have the gift of prophecy and know all mysteries and have all knowledge; and though I have faith perfect to move mountains, yet I have no love, I am utterly useless” (TB 1 Cor 13:2). So, with the motivation because I love God's congregation, who have mistaken the spiritual gifts that God has bestowed or have wrong perceptions, I wrote a paper with the title "Using spiritual gifts as a form of building congregations", so that we all know that the gifts that are God gives is to have noble intentions and goals.  

Encouraged by the motivation of serving His congregation in Corinth, through the Apostle Paul, God’s  servant who was entrusted with establishing, guiding, and advising God’s people there in God’s word which reads : “Though I have the gift of prophecy and know all mysteries and have all knowledge; and though I have faith perfect to move mountains, yet I have no love, I am utterly useless” (TB 1 Cor 13:2). So, with the motivation because I love God's congregation, who have mistaken the spiritual gifts that God has bestowed or have wrong perceptions, I wrote a paper with the title "Using spiritual gifts as a form of building congregations", so that we all know that the gifts that are God gives is to have noble intentions and goals.  

Prophecies about the coming of the Messiah are recorded in the Old Testament and have been fulfilled in the New Testament. The prophecy delivered by the prophets Isaiah, Jeremiah, and Ezekiel is a prophecy of the coming of the Messiah to redeem mankind from sin and He will come as King for all nations. The arrival of the Messiah in the Old Testament is associated with the fall of the Kingdom of David and He comes as a liberator in suffering and He comes as a strengthener of the Kingdom of David. The Messiah came as a leader who brought His people into prosperity and peace. In the New Testament the Messiah came as a bringer of salvation for mankind. He came to free humans from sin and humans live in peace.

The vision of passing from death to life is a glorious awakening. It is something that nature completely ignores, totally contrary to how it works (une privatione ad habitum non datur regressus-no way without ownership). Interestingly, the book of Ezekiel shows an unusual hope. In a valley full of human bones, God asked, "Can these bones rise again?" " Impossible! However, Ezekiel knows that nothing is impossible in God's hands. This paper uses qualitative research methods with a literary approach to present problems as well as analyze and collect data. With this in mind, the writer wants to discuss a number of things related to the text of Ezekiel 37 :1-14 itself. The main problem being considered is how to interpret the passage Ezekiel. 37:1-14. The conclusion is that through the text of Ezekiel 37:1-14, God actually wants to convey promises and messages of hope through Ezekiel. Text it mentions that Ezekiel saw a vision of dry bones in the valley, which was interpreted as a promise to save the Israelites.