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The novel "Woman at Point Zero" is a novel that predominantly draws on psychological elements. The purpose of this study is to describe: (1) the relationship between theme and character through action, (2) the relationship between theme and character's thoughts, and (3) the relationship between theme and character's feelings. This study uses a qualitative approach. The method used is descriptive analysis. The data consists of linguistic units such as sentences, phrases, and paragraphs related to character's actions, thoughts, and feelings. The data source is the novel "Woman at Point Zero," published by the Obor Indonesia Foundation in 2006. The conclusion of this study is that the theme influenced by action determines humans as supreme beings, the theme influenced by dominant thoughts determines humans as social beings, and the theme's relationship with feelings determines humans as individual beings. This novel depicts the dark side faced by Egyptian women amidst Arab culture steeped in patriarchal values. Women still experience unequal rights and never receive the same rights as men. As in Arab societies, patriarchal culture is one of the foundations of debate over women's status in society, and it continues to generate conflict. The lack of guaranteed women's rights, political freedom, and the hierarchical constraints of husbands leave women disadvantaged in all aspects of life, experiencing discrimination, violence, and poverty.

The torch parade, held annually to commemorate the Islamic New Year (1 Muharram) in Desa Bukit Peninjauan II, serves as a vital cultural and communal event that underscores both social cohesion and cultural preservation. This study investigates the significance and impact of the torch parade on the local community, focusing on how it functions as a vehicle for cultural continuity and social unity. The objectives of the study are to analyze the ways in which the parade fosters community involvement, preserves local traditions, and strengthens social bonds. The methodology employed includes qualitative observations and interviews with key participants and organizers involved in the event. Data collection involved direct observations during the parade, interviews with community members, and analysis of participation records and event feedback. The findings reveal that the parade significantly contributes to the preservation of cultural heritage by engaging multiple generations in the celebration. It acts as a catalyst for social interaction, enhancing community solidarity and collective identity. Additionally, the event provides a platform for the younger generation to actively participate in cultural practices, thereby ensuring the transmission of cultural values. The study concludes that the torch parade not only serves as a festive occasion but also plays a crucial role in maintaining and reviving traditional practices within the community. By fostering a strong sense of communal identity and pride, the event supports the broader objectives of cultural preservation and social cohesion.

Tujuan penelitian ini yakni untuk menganalisis struktur naratif cerita menurut Seymour Chatman dan nilai moral yang terkandung dalam cerita Perang Obor di Jepara. Penelitian ini mengunakan metode deskriptif kualitatif. Sumber data berasal dari buku kumpulan cerita berjudul “Cerit Rakyat Pesisir Timur” karya Mohammad Khanzunnudin, terbitan CV Adhigama Tahun 2024, halaman 7-10. Adapun datanya berupa penggalan cerita rakyat Perang Obor di Jepara. Teknik pengumpulan data menggunakan teknik pustaka yaitu, dengan metode membaca dan menyimak. Teknik analisis data menggunakan teori Miles dan Huberman yaitu 1) pengumpulan data, 2) reduksi data, 3) penyajian data, dan 4) penarikan simpulan. Berdasarkan hasil analisis, terdapat tiga struktur naratif Syemour Chatman dalam cerita rakyat Perang Obor di Jepara yaitu, alur, tokoh, dan latar dalam cerita. Dan ditemukan tiga nilai moral dalam cerita rakyat Perang Obor yaitu, sikap rajin, sikap tekun dan sikap tanggung jawab.

Inisiatif One Belt One Road yang diluncurkan oleh Pemerintah Tiongkok adalah proyek paling signifikan abad ini. Sejak ditawarkan oleh Presiden Xi Jinping di Indonesia dan Kazakhstan pada tahun 2013, One Belt One Road Initiative telah melibatkan lebih dari 60 negara di Asia, Afrika dan Eropa serta nilai investasi lebih dari US$40 triliun. Proyek tersebut akan menghubungkan negara-negara di Asia, Afrika, dan Eropa dengan pembangunan infrastruktur untuk mendukung integrasi ekonomi regional. Indonesia sebagai salah satu negara yang dilalui jalur One Belt – One Road juga memiliki peran vital dalam mensukseskan proyek ini. Dengan letaknya yang strategis tepat di persimpangan benua Asia dan Australia, serta di persimpangan samudra Pasifik dan Hindia, Indonesia menjadi salah satu negara prioritas One Belt One Road Initiative, khususnya di Asia Tenggara. Banyak dampak langsung dari implementasi One Belt - One Road Project di Indonesia, seperti pembangunan kereta api cepat Jakarta - Bandung, serta pembentukan beberapa pelabuhan nasional untuk mendukung percepatan tol laut nasional. perkembangan. Ini adalah salah satu proyek pembangunan terpenting untuk menghubungkan lebih banyak pulau di Indonesia sebagai negara kepulauan terbesar. Bagi Tiongkok, Indonesia bisa menjadi negara yang menarik untuk menjadi salah satu prioritas dalam One Belt One Road Initiative ini. Lokasi strategis dan jumlah penduduk Indonesia yang besar menjadikan negara ini pasar ekonomi yang sehat untuk investasi saham.

This research seeks deeper information about religious moderation in terms of acceptance of tradition. The research was conducted using a qualitative approach, and several of these methods were intended to obtain information and a clear picture of the focus of the problem discussing religious moderation within the framework of acceptance of tradition. By conducting field observations, interviews, and inputting literacy sources that are relevant to the research theme, the researcher categorizes the data, presents the data, and concludes the data according to the focus of the problem. This study confirms that, religious moderation must be carried out by every human being, because basically in an order in society the realization of harmony is desired, especially in the realization of religious moderation through the implementation of traditions. In carrying out this tradition, the community wants to create unity, brotherhood and harmony by upholding the value of religious moderation as an effort to accept the tradition. They mingle with everyone because this is a form of love and self-awareness as creatures that are able to be tolerant of inter-religious beliefs, so as to create a balanced life in the aim of religious moderation. In establishing social relations, Christians must also not close themselves off. In line with the teachings in the Church's document, Gaudium Et Spes 24. In the perspective of harmony and spirituality of the people in Tegalsambi Village towards tradition, they are not fanatical and exaggerated in their religious practices. Habits and traditions that are still carried out today are factors that increase harmony, harmony and harmony in society. The community feels free, and is given space to channel inspiration, creation, and aspirations in social life. In Javanese terminology, it is commonly referred to as Manunggaling Kawula Gusti, which means life manifested in harmony without any tension or mental disturbance.