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Waqf has become the world's attention because this instrument can be utilized as a solution to world crisis problems. One of the countries with the most significant potential for waqf is Indonesia, which is based on a large number of followers of Islam. The number of adherents of Islam in Indonesia alone reaches 209.1 million adherents of Islam and makes the potential for Indonesian waqf very large. This type of research is descriptive qualitative, using the case research method and collecting data in this study through observation and in-depth interviews with research objects. The technique used in this research is critical and interpretative analysis. Cash waqf can be distributed to beneficiaries for business capital in the agricultural sector as a family food security distribution scheme with several models: first, a profit-sharing method (Mudharabah). Second, a 0% loan (Qard Hasan)"; third, business strengthening (Musyarakah); fourth, alms and grants (khairiyah). The agricultural system is developed into a culture for every family to become food security by implementing an integrated farming system. Agricultural system, "low external input and sustainable agriculture," at home and group/production scale. With this system and a touch of technology, the future is projected as a comprehensive agricultural center. Production and marketing are carried out simultaneously by building an "agricultural industry" and an "agricultural market." Apart from that, it can also be used as an educational, tourism, and cultural village. The academic village is intended as a research and training/educational practicum place. The tourism village is defined as agro-tourism which has high economic value

This study aims to examine and explain the migration journey of the Prophet in the SKI book. This research uses library research methods or library research with a historical approach. Based on the results of the research, it was found that the meaning of hijrah was not merely an attempt to escape from trials and ridicule, but in addition to that meaning, hijrah was also intended as a stepping stone to establish a new society in a safe country, it also had the meaning of affirming the position of Muhammad and his followers. , with the previous era After the Prophet migrated to Medina, Islam developed rapidly. The Prophet made many agreements with non-Muslim groups such as the Prophet's agreement with the Jews of Medina and the agreement with the Quraysh infidels known as the Hudaibiyyah agreement. In addition, there were also many wars that took place between Muslims and infidels, such as the wars of badr, uhud, khandak, hunain, and fathul Mecca.    

Program pengabdian masyarakat yang dilakukan tahun ini berfokus dalam membantu masyarakat terutama generasi muda Indonesia pada usia 15-30 tahun untuk menyelesaikan permasalahan mengenai kesehatan mental. Adapun masalah-masalah itu dapat berupa depresi, trauma, stress, dan lain sebagainya. Dengan adanya pandemi covid - 19, program PKM dapat dilaksanakan dengan berbasis pada jaringan internet (internet-based). Kami berfokus pada 2 media sosial yang paling berpengaruh dengan pengguna usia 15-30 tahun terbanyak di wilayah Indonesia yaitu Twitter dan Instagram. Kegiatan ini dilaksanakan dengan tiga tahap yang meliputi: tahap perencanaan, tahap pelaksanaan, serta tahap refleksi. Hasil yang dicapai dari kegiatan pengabdian masyarakat ini adalah pelaksanaan kegiatan edukasi dan konseling kesehatan mental yang dilakukan menggunakan metode dua arah. Terdapat interaksi antara kelompok subjek sasaran promosi (mitra) dan penyuluh (psikolog klinis) sehingga muncul sikap aktif dan interaktif. MENFESS (Mental Health Confession) menyediakan suatu akun pengguna dimana para followers atau pengikutnya memiliki tempat untuk bercerita dan mengedukasi para komunitas yang peduli dengan kesehatan mentalnya.    

The research seeks to reveal the perspective of the truth about God, is library research with a philosophical inquiry approach. Primary data sources are from the Al-Qur'an and hadith, strengthened by secondary data from other literature, then analyzed for interpretation, comparison and reflection. The research resulted in the conclusion: Proving the truth of God is not only a topic of discussion for Western philosophers, but also Muslim philosophers and theologians, such as Muslim philosophers and theologians who were followers of the Mu'tazilah and al-Ash'ariyah. This proof is divided into two propositions, First, Argument a novitate mundi (dalil al-huduts), which emphasizes the temporality of the universe, and has actually been used popularly by Muslim theologians with a general procedure, proving the temporality of the universe, second, the postulate of possibility (dalil al-imkan), focuses on arguments from contingency. These two proofs confirm that God is real. In this way, the thoughts of Muslim philosophers increasingly strengthen the existence of the reality of God. After the formula for the nature of salbiyah is applied to all Gods, it can be seen that all Gods are void Gods, except Allah SWT who is true.