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This study examines the identity and role of the Catholic Church as civitas Dei through an analysis of Augustine of Hippo’s political philosophy and its relevance to the pastoral response of the Konferensi Waligereja Indonesia (KWI) toward Indonesia’s socio-political dynamics in 2025. The research departs from the problem of how the Church should position itself amid political polarization, violent demonstrations, and violations of human dignity that marked the national context. It aims to (1) explain Augustine’s concept of civitas Dei and civitas terrena, (2) formulate the Church’s identity as a moral-spiritual community oriented toward God, and (3) analyze the relevance of this framework for the Church’s prophetic and pastoral engagement in Indonesia. This study employs a qualitative method with a literature review approach, drawing from Augustine’s De Civitate Dei, Church documents, and the official pastoral statement of KWI, complemented by relevant theological and socio-political sources. The findings show that Augustine’s distinction between the two cities is not merely institutional but based on the orientation of love: love of God that generates justice and service, versus self-love that leads to domination and injustice. Within this framework, the Church in Indonesia actualizes civitas Dei through solidarity with victims, ethical criticism of power, and active participation in promoting peace and the common good. KWI’s pastoral statement embodies this prophetic stance by advocating nonviolence, human dignity, and social justice. In conclusion, Augustine’s political theology remains normatively relevant for guiding the Church’s mission as a transformative moral force in contemporary public life.

This article examines the theological thought of Saint Cyprian of Carthage, one of the third-century Church Fathers, within the context of the Church’s situation in his time, which was marked by profound struggles of faith, particularly the experience of persecution. The focus of the discussion is directed toward the historical and pastoral conditions that shaped Cyprian’s views on the unity of the Church, episcopal authority, and the validity of the sacrament of baptism. Accordingly, this article raises several key questions: What historical background formed Cyprian’s thinking on these three concepts? What were the central ideas he developed regarding ecclesial unity, episcopal authority, and baptism? And how are his ideas relevant to the Church’s teaching, especially in light of the Second Vatican Council? Using a historical and hermeneutical approach, this article traces Cyprian’s life background as well as his pastoral-theological responses to the concrete situations faced by Christians in his time. In the context of the post-persecution crisis, Cyprian played a significant role in addressing internal divisions within the Church, particularly debates concerning the readmission of the lapsi (those who had apostatized). From these struggles, it becomes evident how Cyprian firmly articulated the role of bishops as successors of the apostles and emphasized the sacrament of baptism as the legitimate gateway into ecclesial communion. Based on the historical background of Cyprian’s thought and these three central themes, the article then examines the contribution of Cyprian’s theology to the teachings of the Church as formulated in the Second Vatican Council. Thus, Cyprian’s thought is understood not only as a foundation of early ecclesiology, but also as a living source of faith reflection that remains relevant for the contemporary Church in responding to the dynamics and challenges of the modern age Keywords: Cyprian of Carthage, ecclesiology, unity of the Church, episcopal authority, sacrament of baptism, Second Vatican Council.

A research about study of sandstone slope stability using the Bishop Simplified method in Uu Samarinda has been conducted. This study was conducted to analyze the rebound number values of sandstone slopes, evaluate their stability level, and calculate the safety factor using the Bishop method. The results showed that the rebound number values were 22.34 at point 1, 19.83 at point 2, and 18.07 at point 3. The Uniaxial Compressive Strength (UCS) values at the observation points were 1.90 MPa, 1.62 MPa, and 2.21 MPa, respectively. Geological Strength Index (GSI) evaluation indicated a rating of 80–85, demonstrating intact/massive rock structure, fresh and unweathered rock surfaces, and very good rock quality. Based on the Bishop method analysis, the slope factor of safety in 6.525  with a probability of failure is 0.000%, indicating that the sandstone slope in Ulu Samarinda is highly stable even under external pressures such as heavy rainfall or minor earthquakes. This study provides crucial information on the mechanical characteristics and stability of sandstone slopes in ulu Samarinda, which can serve as a reference for technical planning, geotechnical risk mitigation, and the sustainable development of safe areas.

This study explores ethical investment practices among Catholic institutions in Indonesia. As a relatively rare area of inquiry, the research investigates the extent to which Catholic institutions have sought to translate the principles of Catholic Social Teaching (CST) into the field of investment. Data were collected through interviews with key participants from three dioceses and six congregations. The findings reveal that these institutions have endeavored to implement ethical principles derived from CST. Due to limitations in their capacity to conduct screening and analysis of various investment options, they have adopted a strategic approach by utilizing the services of an investment consultancy team from the Indonesian Bishops’ Conference (KWI). Drawing on Max Weber’s theoretical framework, this practice is interpreted as a form of social action grounded in “value-rationality.” Thus, investment activities pursued rationally for financial gain are framed within the values of CST. In this way, Catholic institutions have sought to establish faith-based ethical investment practices.

Slope stability is a key concern in open-pit mining due to its impact on safety and operational efficiency. Mine X, located in Kalimantan Island, faces landslide risks on its high wall slopes. This study aims to model slope stability and determine safe and economical slope geometry. The analysis was performed using the Limit Equilibrium Method (Bishop Simplified), both analytically and numerically, through Slide 6.0 software by Rockscience Inc. Input data were obtained from five geotechnical investigation points provided by PT.X, including cohesion, internal friction angle, and saturated unit weight. Two lithologies were analyzed—claystone and sandstone—with slope height variations (5 m, 10 m, 15 m) and angles (26°, 45°, 51°, 59°), under dry and saturated conditions. Simulation results show that the factor of safety (SF) decreases with increasing slope height and angle, especially under saturated conditions. Sandstone demonstrates better stability than claystone. The recommended optimal slope geometry is 10 meters in height with a 59° angle, yielding a SF ≥ 1.25 and aligning with the PC-400 excavator's cutting capability. This study provides a technical reference for designing safe slopes that support mining productivity.

In September 2023, the Diocese of Atambua's 9th Pastoral Conference (Muspas) in Emmaus initiated a mission to redefine its pastoral vision to address current social challenges. Led by the Bishop, the quinquennial plan emphasizes enhancing understanding of Church teachings amidst socio-economic and human development concerns. Particularly in the Mena deanery of North Central Timor, a culturally diverse and pivotal area, STP St. Peter's efforts aimed to align pastoral agents with this renewed vision. The collaborative educational approach underscores the importance of education, economic prosperity, and synodal collaboration as church success cornerstones. This strategy fosters a uniform approach across the diocese, encouraging ecological farming initiatives for sustainable development, and dynamic evangelization. The ultimate goal is fostering a community that progresses in intelligence and prosperity, in harmony with the Church's evolving vision and mission.

Parish is a term used within the Catholic Church to refer to a particular community of believers. The community of faith is entrusted to a specific priest appointed by the diocesan bishop. The parish priest is the shepherd for the people in the parish. Parish priests are given duties and responsibilities, which are regulated in the legal provisions of the Catholic Church.A good and in-depth understanding of the community of believers in the parish and of the duties and responsibilities entrusted to the parish priest is expected to help priests to be able to carry out their pastoral duties properly and correctly. In this way, the faithful will grow well. This article provides several important notes regarding the parish priest and his duties or responsibilities according to the provisions of the Code of Canon Law 1983.

Thus, the slope at Building C of the Faculty of Economics of Cenderawasih University needs to be handled in the form of evaluation or review of the plaster structure (talud), by improving the dimensions, and the slope is analyzed by drained conditions, the slope becomes stable as the slope safety factor changes to 1.557. which according to the safety factor (SF) slope is more than 1.5, and the calculation of Stabilita against shear of slope safety factor is 1,678, which according to safety factor more 1.5. Means that the wall is able to withstand the moment of land that works

Intervensi kemanusiaan adalah topik yang banyak diperdebatkan dalam perang dan perdamaian di bidang moral, hukum, politik, filsafat di dunia internasional. Memasuki milenium ketiga, dalam konteks perjuangan untuk perdamaian universal, Paus Yohanes Paulus II mengajarkan moralitas intervensi kemanusiaan dalam dokumen Message for the Celebration of the World Day of Peace: “Peace on Earth to Those Whom God Loves” tanggal 1 Januari 2000. Artikel sederhana ini mencoba untuk membahas, untuk memahami lebih lanjut, tiga kriteria moral yang dituntut dalam intervensi kemanusiaan pada dokumen ini, yaitu: otoritas yang sah, niat yang benar, dan upaya terakhir. Metode yang digunakan dalam artikel ini adalah studi pustaka.

Salah satu kontroversi yang dominan pada dekade terakhir abad ke-20 ialah pertanyaan: “Apa yang komunitas internasional atau negara lain harus lakukan ketika sebuah negara tidak dapat atau tidak mau menghentikan pelanggaran HAM secara masif dan sistematis dalam wilayahnya (contohnya: penindasan sipil di Provinsi Kosovo pada tahun 1999)? Apakah komunitas internasional memiliki kewajiban moral untuk mengintervensi negara itu, yang memiliki kedaulatannya sendiri, melalui intervensi kemanusiaan (humanitarian intervention) untuk mengakhiri pembantaian itu?” Walaupun ada konsensus umum tentang pentingnya intervensi kemanusiaan, tetapi aksi militer ini banyak diperdebatkan dalam bidang moral, hukum, politik, filsafat di dunia internasional. Untuk membahas moralitas intervensi kemanusiaan, kita memerlukan teori “just war” karena “just war” memberikan kerangka terbaik untuk membahas argumen moral yang mendukung dan menentang intervensi kemanusiaan. Dalam teori “just war”, intervensi kemanusiaan hanya dapat dilakukan untuk alasan yang serius; harus ada “just cause” (alasan yang adil). Artikel sederhana ini mencoba mencari “just cause” bagi moralitas intervensi kemanusiaan menurut empat ahli teori perang dan perdamaian, yaitu: Paus Yohanes Paulus II, Konferensi Waligereja Katolik Amerika Serikat (USCCB), Komisi Internasional untuk Intervensi dan Kedaulatan Negara. (ICISS), dan Michael Walzer. Metode yang digunakan dalam artikel ini adalah studi pustaka.