Publication Search

In times like today, it is certain that people in their lives will experience an event called risk. This incident is bound to happen to everyone in any way. Therefore, to minimize the negative impact due to these risks, it is necessary to have a solution on the risk side to deal with these risks. Risk is a synonym of the English-speaking Risk Society, which means that in reality in social life there must be a problem or uncertainty that is experienced. In 1986 risk could be described in a structural situation, for example, industrialization, the emergence of the modernization era, and so on. Because basically the era of modernization gave rise to many technologies that are easy to use so that they can affect existing life. According to Anthony Giddens, modernization is a culture of risk. The risk community is a meaning used because something has changed towards something new in people's lives at this time. In addition, the figure who discussed the risk community was Ulrick Beck. He stated that criticism of mathematical morality from expert thinking is that public discourse about risk making is something that can be avoided from the structural conditions of society. Then the figure who also discusses the risk community is Mary Douglas, an anthropologist who discusses cultural theory.

The song "Negri-Ngeri" by Marginal is a piece of music that contains a social message and criticism of injustice and difficult life in the country of Indonesia. The lyrics reflect the external reality faced by today's society and created this song based on the current state of society, so that the external reality can clarify the meaning contained in the lyrics. In the past, this song seemed exaggerated and underestimated for some people with the opinion "punk kids don't need government criticism because of their life on the streets and just nonsense" but in fact the song is relevant to the current situation. The band of this song dared to make lyrics that were frontal and offensive to the government, even though the marginal band whose musical background was punk and punk children was just nonsense because of their idealists who lived on the streets and were grumbled, but it turned out to be very relevant to the current situation. In this case, music becomes one of the effective media to convey messages to the general audience. The language used in the song is Indonesian, which is the official language of Indonesia. Marjinal made this song with the aim to voice their dissatisfaction with the state of the country and provide a reminder to the Indonesian people that change needs to be made. The song "Negri Ngeri" is one example of a musical work that can inspire and have a positive influence on society, especially for those who feel marginalized or underappreciated in the existing socio-political system. The result of this study is that we can understand the intention of marginal to make social criticism songs to convey the message so that social people know that there are injustices made by the ruler. The method used in this article is qualitative and describes the content of youtube content.

Song lyrics "Civilization", "News of Loss", and "Great Destroyer Dance" works. Feast became the subject of this investigation. The purpose of this study was to provide an overview of the structure of lyrics and social commentary. The Roman Ingarden hypothesis is used in this review to dissect the design of the verses of the dining experience. Theories of literary sociology were also used in this study to see how the lyrics of the song "Pesta" contained social criticism. The consequences of this study show that melodic verses work . Banquet acts as a vehicle for delivering analysis of real social factors that occur in the eyes of the public. In the melodic poems of "Peradaban", analysis is communicated on the development of the revolution, the unfair worldview, and prejudice that exists among the tight networks that are rife in Indonesia. The killers were criticized in the lyrics of the song "News of the Loss" because it has lost humanity and human values. The lyrics of the song "Dance of the Great Destroyer" forbid the application of Indonesian local wisdom and denounce pollution and environmental damage.

Nowadays social media offers a variety of content for entertainment and others. One form of content that is widely presented is the theme of self love. Self-love which means loving yourself is a form of appreciating and creating happiness in oneself without worrying about other people's talk. But not all self-love is interpreted wisely by young people or adolescents. They interpret self-love in the form of staying in place, not improving themselves for the better, and making criticism as something to ignore under the pretext of self-love. The different meanings taken by young people make them mentally vulnerable and fragile. So that young people seem not to have the mental steel to face the world because they are trapped in self-love in the wrong meaning. For this reason, it needs to be straightened out that self-love must actually be able to make you more developed yourself, do your best, but make you at the top instead of staying in place.

This article discusses social criticism in a short story entitled "Kemarau" by Andrea Hirata. This article will focus on mimetic approach research on things or events in short stories related to social criticism in the short story entitled "Kemarau", namely: (1) criticism of political issues, when people feel disappointed about government promises that are not implemented (2) ) criticism of the economy, where when a group of people who live on the outskirts cannot feel the development and progress of infrastructure like in big cities (3) criticism of the negligence factor of the government when it has occupied its position. The government seems to have forgotten the promises it made before taking up its post. From the short story, it can be understood that literary works do not only display positive impressions or messages but can contain absolute things such as criticizing or satirizing.

 The satire style was chosen to express satire and criticism explicitly. In communicating on social media, satire is also used in making memes. The problem with this research is how satire language is in meme culture on social media. This research aims to reveal how political satire is discussed in memes on social media. The purpose of this study is to examine more deeply how the satire discourse is contained in pictorial texts or purely texts in social media memes. This research is interesting because the satire humor style contained in memes becomes a practical, absurd political, economic, educational, cultural, and other responsibility that can shift, eliminate, then reverse and bring up new discourses. This study uses a critical discourse analysis by Norman Fairclough, which identifies that the discourse can be a series of verbal and written words or a series of speech acts. With this knife of analysis, it was found that satire in memes on social media is used in the form of satire and criticism of things that are being viral and how these issues affect social media in the real world. Memes are not seen as silent, passive, and finished texts as they are produced. On the other hand, Memes are dynamic and moving strategies through comedy Satire.

The purpose of this community service activity is to implement language politeness by using Javanese uploads according to the right situation and context on social media. The methods used include expository, discussion, modeling and observation. The results of the service show that there are still many teenagers today who are reluctant to use Javanese to communicate in the virtual world and the real world. Some teenagers also still feel shy when invited to communicate using Javanese. The service team tried to invite participants to do hands-on practice using the modeling method. Participants are invited to interact using good and correct Javanese according to the level of speech and the interlocutor. The communication carried out is conveying information, opinions, suggestions, criticisms that are often done in the virtual world and the real world.

No Longer Human novel is a literature study that tells the life journey of a young man who lives in the real world. This story will be related to today's era, reflecting social criticism with the surrounding influences that make the most hypocritical living beings and easily lead to bad things. This novel, which tells the story of a young man's crisis, also has a psychological influence on the author in the process of making it. The process analysis, No Longer Human novel uses a qualitative descriptive method by collecting the data and processing it by reading the story thoroughly and analyzing the qualitative narrative. The results of the study represent the story of Oba Yozo's theatrical story and his regrets as well as the figure of speech used in Osamu Dazai's art, including (1) Idiomatic (2) Alliteration (3) Onomatopoeia (4) Personification (5) Simile (6) Metaphor (7) Hyperbole. Based on the analysis, it is found that the expression to beautify a literature study used by the author, the enrichment and disposition of the language used and the meaning of the story about fear and the harshness of the world make this Japanese novel in demand by connoisseurs of psychology or sociology genre novels.

This community service aims to understand, motivate, and invite the public, especially students of the Faculty of Law, Unisri Surakarta, to use social media wisely so as not to become perpetrators of criminal acts of violation of Law No. 11 of 2008 concerning Information and Electronic Transactions which was updated with Law No. 19 of 2016 . Legal counseling is carried out online using the method of material presentation by the lecturer as a team of extension workers, followed by discussions, giving responses, opinions, impressions, messages or criticisms from participants who are present guided by students as moderators. Knowing and understanding the existence of the ITE Law, especially regarding criminal acts using social media, it is hoped that students can participate in disseminating this information to people in their social circle as an effort to prevent the occurrence of criminal acts through the use of social media.