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Tulisan ini membahas pendekatan refleksi teologis menggunakan metode lingkaran pastoral dalam konteks pendidikan Kristen. Lingkaran pastoral, yang terdiri dari tahapan melihat, menilai, bertindak, dan merayakan, menjadi alat yang efektif untuk mengintegrasikan pengalaman hidup dengan ajaran Kristiani. Pendekatan ini bertujuan agar pendidikan Kristen tidak hanya bersifat teoritis, tetapi juga membentuk karakter, spiritualitas, dan kepekaan sosial peserta didik. Dalam menghadapi tantangan globalisasi dan kompleksitas sosial, refleksi teologis ini memberikan ruang bagi peserta didik untuk memahami iman secara kontekstual dan menjadi agen perubahan dalam masyarakat. Dengan penerapan yang tepat, pendidikan Kristen berbasis lingkaran pastoral dapat melahirkan individu yang memiliki iman kuat serta komitmen nyata terhadap nilai-nilai Kerajaan Allah.  

This article explores theological perspectives on the resurrection of Christ that still feature wounds as a meaningful way to understand and heal trauma. The wounds of Christ that remain after his resurrection are a sign of hope, healing, and reconciliation. In a digital age filled with violence and trauma, the meaning of the resurrection of the body conveys the message that wounds are not the end of everything, but rather part of a holistic healing process both physically, mentally, and spiritually. The incarnation and solidarity of God through the suffering of Christ show that God is present in human grief. The community of faith and pastoral care also have a crucial role in addressing those who have experienced trauma. With a holistic approach that combines body, soul, and spirit, the resurrected body of Christ becomes an example of healing and a source of strength for wounded individuals.

This study aims to design a contextual and educational pastoral model, assess its level of acceptance, and analyze the positive impact it brings both to the elderly as the service recipients and to students as pastoral partners in the life of the Church. The background of this research lies in the need for a more personal, participatory pastoral approach that touches the emotional and spiritual dimensions of elderly individuals living in Catholic nursing homes. Elderly people often experience loneliness, isolation, and a decline in life motivation. Meanwhile, Catholic students need tangible opportunities to live out their faith values through real actions. The research method employed is Research and Development (R&D), comprising stages such as preliminary study, model design, expert validation, limited trials, and evaluation. The model developed consists of a contextual Liturgy of the Word involving students as Scripture readers, prayer leaders, musicians, and givers of symbolic gifts of love, such as rosaries, to the elderly. The results of the study show that the model was enthusiastically received by the elderly, who expressed joy, active participation in the service, and showed behavioral changes such as praying independently at night and increased social interaction. On the other hand, students experienced growth in faith, empathy, and a deeper awareness of the meaning of service. Therefore, this model is considered appropriate for implementation as part of pastoral care for the elderly and integrated faith formation for the younger generation within the broader context of the Church.

Catechists hold a crucial role in accompanying the faithful on their spiritual journey. This study aims to explore the dimensions of spirituality and the vocational dynamics of catechists within the pastoral context of the Catholic Church, employing a descriptive qualitative approach. Unlike previous studies that primarily emphasized the catechist as a doctrinal instructor, this research highlights the depth of the catechist's personal relationship with Christ as the foundation of their spirituality. The main findings reveal that catechist spirituality manifests in three key dimensions: (1) a contemplative and intimate relationship with Christ as a source of inspiration and strength, (2) a commitment to service that goes beyond institutional routines, and (3) active engagement within the faith community as a space for growth and mission. Furthermore, this study identifies that the awareness of the catechist’s vocation evolves through theological reflection on concrete pastoral experiences—an aspect often overlooked in prior research. These findings underscore the urgency of continuous formation programs that are not only pedagogical but also spiritual and contextual, in order to strengthen the identity and missionary resilience of catechists amid contemporary pastoral challenges.

Religious moderation has become a serious concern for the government as it strives to maintain interfaith harmony in Indonesia. In 2019, the Ministry of Religious Affairs of the Republic of Indonesia published a book entitled Moderasi Beragama (Religious Moderation). In this publication, it is explained that the term “moderation” is derived from the Latin word denoting “balance” or “moderation” and from the Arabic term wasath or wasathiyah, which signifies centrality, fairness, and equilibrium. To achieve this ideal, it is necessary to design and expand interfaith meeting spaces – especially those aimed at young people (Generation Z) from diverse religious and belief backgrounds. The Cinunuk area is part of the pastoral care of the Santa Odilia-Cicadas Parish in Bandung and is home to approximately 350 Catholic households living in close proximity to their Muslim neighbors. On several occasions, the Catholic community in Cinunuk has organized joint community initiatives, such as free medical services and the distribution of essential food supplies. Furthermore, the Catholic community has previously engaged in interfaith activities with the Gusdurian group and has maintained positive relations with both the Attamur and Azzakiyyah Islamic boarding schools in the Cileunyi sub-district. To further strengthen intercommunal interactions and foster a dynamic dialogue between the Catholic community in Cinunuk and their Muslim counterparts in the region, a collaborative activity has been designed to reinforce the moderate stance that has been consistently practiced.

This community service program aimed to enhance the theological competence of novice catechists and community guides at Santo Krisologus BSB Parish Semarang, focusing on understanding and articulating Catholic Fundamental Beliefs, particularly the Credo. Based on observations from January-August 2024, a gap was identified between high enthusiasm for service and the competency readiness of novice faith proclaimers. The program employed an integrative methodological approach combining interactive lectures, question-and-answer sessions, and participatory observation, accompanied by multi-stage evaluation. Results showed significant improvements in participants' doctrinal understanding and pedagogical abilities, reflected in the quality of theological discussions and the formation of sustainable learning communities. The main challenge identified was the complexity of articulating Trinitarian dogma in contemporary pastoral contexts. This program produced a replicable catechist formation model while affirming the importance of an integrative approach in faith proclaimer development.

Pastoral ministry is a divine calling that demands faithfulness, vigilance, and wholehearted love in caring for God’s flock. However, in the reality of ministry, many church shepherds face complex and burdensome challenges in fulfilling this responsibility. A failure to understand and implement authority based on the character of Christ often becomes the root problem in pastoral ministry. This study aims to explore the dynamics of pastoral ministry in the context of today’s church, particularly in light of 1 Peter 5:1–4. The approach used is qualitative descriptive, based on a literature review, with a focus on relevant theological and pastoral works. The findings reveal that many pastors experience spiritual and emotional exhaustion, especially when their ministry lacks support from an adequate organizational structure, or when the congregation’s expectations are misaligned with the church’s mission. In this context, true shepherding—as explained by figures such as Bill Lawrence and Phil Pringle—must be rooted in Christ as the Head of the Church. A pastor is called to serve with humility, not to dominate or pursue personal interests. Furthermore, a deep understanding of the biblical metaphor concerning the relationship between shepherd and sheep is essential to avoid distortions in meaning and deviant ministry practices. An emphasis on love, responsibility, and exemplary conduct becomes the foundational framework for building an integrous pastoral ministry. This study concludes that pastoral ministry will be more effective when supported by clear church organizational policies, a deep theological foundation, and pure ministry motivations. Thus, pastoral ministry is not merely an administrative task, but a manifestation of God's love expressed through the lives of His servants.

Leadership in ministry is very important, especially in today's digital era with various target congregations in a church. Gen Z, which is the generation that dominates the population in Indonesia, is certainly of interest for the author to be able to know more about the various transformations that have occurred. The author is aware that the study of this transformation is very broad so that the challenge of pastoral leadership in the ministry of gen z in this digital era is the focus of this study. With this study, it is hoped that the author can participate in providing comprehensive information about the challenges of pastoral leadership in the ministry of gen z in the digital era, the factors that influence and how solutions can be done to face these challenges.

This study aims to determine the role of pastoral care in motivating the congregation to attend Sunday services at GKPI Simangaronsang Resort Doloksanggul. Data were collected through semi-structured interviews and analyzed descriptively qualitatively. The lack of congregation motivation is caused by faith that has not grown, personal problems, economic problems, and conflicts between congregations and with church leaders. The results of the study indicate that the role of pastors and elders in motivating the congregation has not been maximized. Pastoral care such as visits and coaching of the congregation is very important to build motivation and strengthen faith and the relationship between the congregation and the church. Therefore, pastoral care is a vital aspect in church life and the motivation of congregational worship.

This study is a qualitative study with data collection methods through tests and interviews. Respondents consisted of young men and women, elders, and parents. The purpose of the study was to determine the perceptions of young men and women towards the role and strategy of pastoral service in character building at GKPI Silaban Margu Resort Doloksanggul I, Humbang Hasundutan Regency. The character that is built is based on the character of Christ, including attitudes such as honesty, responsibility, discipline, respect, and values ​​such as self-confidence, patience, caution, and trustworthiness. Pastors play an important role in guiding young men and women through service and planning activities that support character building. In addition, pastors are expected to be able to be present and actively involved among young men and women, provide positive influences, and encourage character growth that is in accordance with Christian values ​​to support church growth.

This Community Service Program aims to provide spiritual and pastoral education to the congregation of Gereja Kristus Ketapang Pos Kelapa Gading in addressing the challenges of addiction in the modern era. Addiction is not merely related to technology or substance abuse, but reflects deeper issues of the heart, identity, and life direction. This activity employed a communicative and contextual lecture approach, with an emphasis on biblical values based on Ephesians 5:1–3 and Philippians 4:8–9. God's Word calls believers to live in love, purity, and self-control, directing their minds toward things that are noble and uplifting. The program also highlighted the importance of spiritual disciplines, involvement in healthy communities, and a lifestyle that reflects Christ's love. The church is expected to serve as a place of healing rather than judgment and to actively provide education and guidance that empowers the congregation. The outcome of this activity showed a positive response from participants, marked by personal reflection and renewed commitment to live out Christian values in everyday life.

This study explores the role of the Catholic Church in fostering dialogue with migrants and refugees in the Diocese of Maumere, Indonesia, while also examining its pastoral and theological responses to the complex challenges posed by modern migration. As migration becomes a pressing global issue, the Church is called to be a beacon of compassion, justice, and inclusion for those displaced from their homelands. Employing a qualitative research method, this study utilizes both fieldwork and literature review, with data gathered through in-depth interviews with clergy and community members, as well as analysis of ecclesiastical documents and pastoral guidelines.The findings reveal that the Church implements three primary forms of dialogue: the dialogue of presence, which emphasizes being physically and emotionally present with migrants; the dialogue of life, which promotes shared daily experiences and mutual respect; and the dialogue of liberation, which focuses on advocating for the rights and dignity of refugees. Despite these efforts, the Church faces several challenges, including limited financial and human resources, bureaucratic inefficiencies, and cultural resistance from segments of the local population.To address these obstacles, the study recommends that the Church strengthen collaboration with government agencies and civil society organizations, enhance education and empowerment initiatives for refugees, and promote community awareness on the values of solidarity and acceptance. By adopting a comprehensive and sustainable approach, the Church can reinforce its mission to serve the marginalized and uphold the inherent dignity of every human being, especially those most vulnerable due to forced migration and displacement.

Violence against children often occurs in various places, whether at home, school, or in the surrounding environment. Data from the Ministry of Women's Empowerment and Child Protection (KPPPA) shows that from 2015 to 2023, incidents of violence against children have been increasing. The perpetrators of such violence are frequently the children's own parents or acquaintances. Common forms of violence against children include physical abuse, emotional abuse, sexual abuse, neglect, and exploitation. The aim of this research is to explore the role of pastors as a solution to prevent violence against children. This study employs a qualitative descriptive approach based on literature review. The roles of pastors in combating violence against children include providing education and awareness, family counseling, building a caring community, and conducting counseling sessions.

This research is library research or research using library methods, the technique used by the author in collecting data is using sources from books, journals and theses which are related to the topic being studied, namely pastoral care. for divorced church boards. The type of research used in this paper is qualitative research which describes the impact of divorce and shows how pastoral care is present in the life of the church council after the divorce. This research aims to minimize the occurrence of divorce, especially in the life of a church council, in maintaining the identity and integrity of a church council.

Descriptive Study Analysis of Handling Late Adolescents Who Experience Broken Homes Through Pastoral Counseling at the Voice of Truth Gospel Church, Ketapang, West Kalimantan. To provide a better understanding of the role of pastoral counseling at the Voice of Truth Gospel Church in Ketapang, it can help late adolescents who experience broken homes to overcome the psychological and social impacts that arise. The research method used is a qualitative descriptive method with a case study approach. Data was collected through in-depth interviews with pastoral counselors, direct observation, and related documentation. The research results show that the pastoral counseling provided by this church includes several important stages, namely identifying problems, providing emotional and spiritual support, and providing advice based on Biblical principles. This counseling program also features support group sessions and spiritual activities aimed at strengthening youth's faith and community. This research concludes that pastoral counseling at the Voice of Truth Gospel Church in Ketapang is effective in providing support and guidance for late adolescents who experience broken homes, helping them to overcome the psychological and social impacts of their family situation. The recommendations provided include increasing training for pastoral counselors, increasing resources for counseling programs, as well as developing more structured and comprehensive intervention programs to address various aspects of the needs of late adolescents who experience broken homes.

This research aims to analyze the role of pastoral counseling in dealing with students who experience toxic masculinity at the Jakarta Ecumenical Theological College. Toxic masculinity is a patriarchal social construction that forms patterns of male behavior that emphasize violence, control and domination. This has a negative impact on students' mental health and interpersonal relationships. This research uses a qualitative method with a case study approach. Data collection was carried out through observation, interviews and documentation. Participants in this research were pastoral counselors, students, and related parties at the Jakarta Ecumenical Stt. The results of this research show that pastoral counseling has an important role in dealing with students who experience toxic masculinity. Pastoral counseling can help students understand the concept of healthy masculinity, develop self-awareness and learn to manage emotions and behavior constructively. In addition, pastoral counseling can also facilitate changes in student attitudes and behavior through a client-centered approach, emphasizing self-understanding, and building a safe and supportive therapeutic relationship.

This service to the Pringgolayan Catholic community aims to renew their understanding of the liturgy (especially the eucharist). The main focus of the reform is the liturgical system according to the General Guidelines for the Roman Missal. Through observations that took place from January 2024 to June 2024, the population identified a gap between the knowledge, understanding and liturgical practices of Pringgolayan Catholics. Some people do not even understand the liturgical movements they perform while participating in the liturgical celebration. This service is carried out by combining dialogic lectures, questions and answers, and observations of the course of the event. The results of this activity consist of liturgical catechesis content on TikTok Komsos Pringgolayan and increasing people's understanding of the liturgy. This increase can be seen in the quality of question and answer discussions and the number of uses of technical liturgical terms in subsequent liturgical celebrations. The commitment and consistent presence of the participants is one of the challenges for this activity considering that it takes place every Sunday at 9.00 - 10.30 WIB, from August 2024 - November 2024. On the next occasion, this activity can be carried out again with a time setting that takes up less time

Blood donation activities are carried out to maintain the stability of the blood stock of the Karo Regency PMI. Blood donation activities are carried out on Monday, December 22, 2024 starting at 09.00 WIB at the Kabanjahe Catholic Church. The blood donation service activity was attended by a total of 28 participants. From the results of the implementation of the activity, 26 blood bags have been collected. Based on interviews with the participants, their motivation to donate blood is because of a sense of humanity for people in need, to maintain their health, invitations from friends, and some are interested because of the gifts offered at the end of the event. The implementation of this blood donation activity as a form of community service has been carried out well and has received a good response from the participants. Socialization is also needed so that the number of blood donors increases and more people are willing to become blood donors.

Blood donation activities are carried out to maintain the stability of the blood stock of the Karo Regency PMI. Blood donation activities are carried out on Monday, December 22, 2024 starting at 09.00 WIB at the Kabanjahe Catholic Church. The blood donation service activity was attended by a total of 28 participants. From the results of the implementation of the activity, 26 blood bags have been collected. Based on interviews with the participants, their motivation to donate blood is because of a sense of humanity for people in need, to maintain their health, invitations from friends, and some are interested because of the gifts offered at the end of the event. The implementation of this blood donation activity as a form of community service has been carried out well and has received a good response from the participants. Socialization is also needed so that the number of blood donors increases and more people are willing to become blood donors.

This research aims to evaluate the level of orderliness of students in the implementation of tuition fee registration payments at the St. Fransiskus Assisi Catholic Pastoral College (STPKat) in the 2023/2024 Academic Year. Student orderliness in fulfilling registration payment obligations is an important factor that has an impact on the smoothness of the academic administration process and the operational sustainability of educational institutions. The research method used is descriptive quantitative, with data collection through observation, interviews and analysis of payment documents. The results of the research show the level of student compliance in carrying out tuition registration payments, the factors that influence late payments, as well as the institution's efforts to improve student order. It is hoped that this study can be a reference for the management of STPKat St. Fransiskus Assisi in formulating more effective policies and strategies to increase student discipline in paying tuition registration fees.