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The observation conducted in Ngliman Village, Sawahan District, Nganjuk Regency aims to determine the responsibilities of women as mothers and in society. The methods used in this observation are case studies and qualitative methodology. Data collection was carried out using three methods, namely: 1) observation, 2) interviews, and 3) documentation. The data analysis methods used are 1) data reduction, 2) data presentation (data presentation), and 3) drawing conclusions/verification. In Ngliman Village, Sawahan District, Nganjuk Regency, the results of the observation show that women act as mothers and caregivers of husbands in the fields. In Ngliman Village, Sawahan District, Nganjuk Regency, women still follow customs and culture about what to do after marriage. These customs include being a pure mother, helping her husband in the fields, having limited thinking development, and taking the initiative to sell at tourist attractions if they marry young. The position of women in the public space of the Ngliman community, Sawahan District, Nganjuk Regency: women are encouraged to engage in social activities such as sharing, cleaning, and vegetable gardening, which can help the community grow financially and progress.

The decline in the marriage rate in Indonesia in the last decade is a complex phenomenon with many interrelated causes. The institution of marriage, once a strong tradition binding two individuals in a commitment to live together, has undergone significant changes in recent decades. The latest data from the Central Statistics Agency (BPS) shows a decreasing trend in the marriage rate nationally. In 2023, there will only be 1,577,255 marriages recorded in Indonesia, a decrease of 128,000 from the previous year. During the last decade, the marriage rate experienced a significant decline of 28.63 percent. In-depth research highlights the socio-economic factors, changes in mentality, and the influence of online mass media, especially social media, that play a role in this change. The influence of online mass media, particularly social media, is also a factor that cannot be ignored in understanding changing attitudes towards the institution of marriage. Social media has broadened access to information and facilitated communication between individuals in unprecedented ways. Not only does this change the way individuals interact and form relationships, but it also influences perceptions of traditional values such as marriage.

The Indigenous Papuan People (OAP) in Matara village still have several couples who only marry based on customary law so that they do not have legal certainty in the aspect of marriage as evidenced by a marriage certificate. The purpose of this service is not only to provide assistance and legal counselling on the importance of marriage registration but also to realise the orderly administration of population in Matara village through marriage through church marriage and civil registration. The implementation method is carried out in various stages, including starting from data collection, counselling and procedures for implementing marriage. The results of the service are 6 (six) couples who have performed traditional marriages but have not been recorded in the civil registry because religious marriages have not been held and recorded under state law

Incest is a sexual relationship carried out by two people who are still related by blood or marriage. Incest is described as an incident of sexual intercourse; between individuals who are related by blood, but the term was eventually used more broadly, namely to describe the sexual relationship between father and child, between siblings. Incest is a forbidden act in almost every cultural environment. The main problems in this thesis are: (1) What is the resolution process in providing customary sanctions for acts of la'a sala (incest) in Ulu Belu Village, Golewa District, Ngada Regency? (2) What are the obstacles faced in providing customary sanctions for acts of la'a sala (incest) in Ulu Belu Village, Golewa District, Ngada Regency? This research is empirical normative research, so the data sources used are primary data sources, secondary data and tertiary data. Primary data was obtained from interviews, secondary data was obtained from libraries, journals and the internet, and tertiary data was obtained from dictionaries, Wikipedia and encyclopedias. Data were analyzed descriptively-qualitatively. The results of this research show that (1) The process of resolving cases of granting customary sanctions for acts of la'a sala (incest) was carried out in a non-litigation manner which was accommodated and chaired directly by Mosa and the traditional leader in Ulu Belu village in accordance with the customary rules. applies. (2) the obstacles faced in providing customary sanctions for acts of la'a sala (incest) are external obstacles and internal obstacles.

Early marriage has become a national problem in the field of reproductive health which we still encounter in the surrounding environment. Difficult economic conditions, lack of knowledge and family education so that children must be married at a young age. The purpose of this study is to explore the phenomenon of early marriage, both the experience and reasons for doing the early marriage.The method used in this study is a qualitative method using a phenomenological approach to explore in depth the experiences and reasons for early marriage. The research location is in Kokop, Bangkalan Regency, East Java. Data collection techniques were carried out by in-depth interviews with six women who had early marriage as main informants and one religious leader, and one health worker as triangulation. The data obtained were analyzed by describing and finding statements then grouped into the main points of the statements found.The results of the analysis of this study resulted in 4 themes discussed, namely the demands of parents, personal factors, culture and past experiences. The cause of this early marriage is due to arranged marriages and forced by parents, in addition to this reason those who do early marriage on consensual basis without knowing well the impact of early marriage. The experience of early marriage that has been experienced has made an important lesson that their children will not be married at an early age on the grounds that they are not ready and mature economically and healthily.The study of these three themes can provide benefits for understanding the experiences and reasons for early marriage, and we can prevent this from happening according to the reasons for each occurrence.

Marriage early marriage or young marriage is still popular among people today. This condition also occurs in Kecamatan Kangkung, Kabupaten Kendal. According to data from the website of the Badan Pusat Statistik, Kangkung Subdistrict had experienced an increase in the early marriage rate in 2022. The early marriage rate fell in 2023, but there was an increase in divorce cases by 5 cases and divorce by 36 cases. In an effort to minimize early marriage, KKN UIN Walisongo students carried out socialization activities in the form of a film review of “Dua Garis Biru” which was held on July 28, 2024. held on July 28, 2024. The activity was attended by IPNU IPPNU youth, totaling 50 people with an age range of 12 to 24 years. The implementation of the activity begins with a movie review then continues with a review of the audience and the presentation of presentation of material on the impact, factors, and prevention of early marriage. Participation and responses from the audience were also quite good, as seen from the large number of audience who attended and responded during the discussion.

The Islamic Family Law Study Program at Universitas Muhammadiyah Bandung on Thursday, July 18, 2024 had the opportunity to carry out one of the tridarma of higher education, namely community service. The community service carried out by the Islamic Family Law Study Program of Universitas Muhammadiyah Bandung is by contributing and synergizing with the Cilengkrang District Religious Affairs Office in Marriage Guidance activities, by becoming one of the facilitators in the activity. In general, the structure of the Marriage Guidance activities is as follows; 1) Registration and Tetanus Vaccination for female participants, 2) Opening of Marriage Guidance Activities, 3) Remarks on Marriage Guidance Activities, 4) Health and Tetanus Material from a Medical Perspective, 5) Reproductive Health Material from an Islamic Law perspective, 6) Marriage Advice, 7) Closing of Marriage Guidance Activities, 8) Handover of certificates to participants, 9) Documentation. This Marriage Guidance activity is held to provide provisions for prospective brides who will enter the world of marriage. This activity, contains a lot of advice, messages, and insights that are expected to help prospective brides when facing problems that arise in the household ark.

The background of this research is that there were four couples of early married teenagers aged around 17-19 years who married early due to promiscuity which led to pregnancies outside of marriage. to his wife and children so they look like they are experiencing stress. The focus of this research is to find out the Coping of Stress for young couples who marry early in Nagari Tanjung Beringin, Lubuk Attitudeing District, Pasaman Regency. This research method uses descriptive qualitative research that is telling or describing something with what is happening in the field. The key informants of this study were four couples of early married teenagers and the supporting informants in this study were families and neighbors of early married couples. Data collection methods in this study are observation, interview and documentation methods. Data analysis techniques, namely data reduction, data presentation, and drawing conclusions or verification, and data validity techniques, namely data triangulation. The results of the study concluded that the form of coping stress for young married couples is emotional focuse coping which is carried out by observing early married couples where not all couples can solve problems when these problems occur. Judging from the four coping pairs displayed by early married teenage couples, Emotion focuse coping is how to avoid problems by getting angry, arguing which causes the husband to leave the house and bring silence so that the situation is calmer and the wife cries shutting herself up at home to calm herself from her anger after anger subsided then the couple tried to solve the problem.  

One of the causes of stunting and wasting problems in toddlers is a lack of nutritional intake over a long period of time. Stunting is caused by malnutrition in the womb and usually begins to appear when the child is two years old. One effort that can be made is to increase knowledge about nutrition and good eating patterns. Adequate nutritional intake does not have to be expensive, and fulfilling adequate food intake is very important for women before marriage. This is because women will be mothers who educate and raise children. Mothers have an important role in choosing food for the family, so knowledge about nutrition is very important. The aim is for the community or target partners to know in advance about the problems that exist in the target location and to introduce solutions to the partner's problems. In this activity, there is education or counseling for mothers of toddlers and cadres about stunting and how to control it. The method used is a demonstration of making local food products as an alternative snack for toddlers. The activity was attended by 34 mothers of toddlers in the Wanaraja Community Health Center area.  The stages carried out from start to finish are an assessment of the local food potential of the local area, a cooking demonstration for making PMT and an evaluation of implementation. The results of the activity showed that 34 mothers of toddlers who took part in the training implemented the creation of local food PMT menus in their respective places. Community health centers need to create a continuous training schedule so that cadre mothers are more motivated to make PMT menus from local food.

Every country has legal regulations governing marriage in an effort to create a clear legal basis for its implementation. Regulations regarding marriage in Indonesia in general and as a whole are regulated by Law Number 1 of 1974 concerning Marriage. Overall, Law Number 1 of 1974 concerning Marriage covers aspects relating to the requirements, procedures and rights inherent in couples who have legally entered into a marriage. Article 57 of the Marriage Law regulates mixed marriages, which are defined as marriages between two people who are subject to different laws in Indonesia because of their different nationalities. Divorce can occur in marriages, including mixed marriages. Divorce in a mixed marriage means a divorce that occurs between a husband and wife, one of whom is an Indonesian citizen (WNI) and the other is a foreign citizen (WNA). The laws and regulations governing mixed divorce are Law Number 1 of 1974 concerning Marriage and Law Number 12 of 2006 concerning Citizenship. In this research, examples of mixed divorce cases between Indonesian citizens and foreign citizens will be taken by studying the Putusan PA DENPASAR Nomor 406/Pdt.G/2020/PA.Dps which was decided at the Denpasar Religious Court, Denpasar City, Bali Province.  

This research aims analyse the chapter 2 Corinthians 6:14-15 in the Christian Scriptures and study itd implications in the context of marriage of interfaith coouples. This research uses the exegesis approach and theological analysis to gain a comprehensive understanding of the original text and historical context of the chapter. The original text of 2 Corinthians 6:14-15 is of Greek origin and emphasises the importance of aquality of beliefs in relationships, especially in the context of marriage. Interpretations of this text can vary depending on the theological tradition and Bible translation used, with some common interpretations including the prohibition against interfaith marriage and the admonition to choose friends, business partners or co-workers of the same faith. In the context of church theology and practice, this text can be used as a guide for individuals and couples in choosing, life partners of the same faith and maintaining equality of beliefs in relationships. This research is expected to provide useful insights for individuals, couples,as well as religious leaders in dealing with the challenges that arise in interfaith marriages.  

The dissolution of a marriage bond due to divorce is a situation that marks the end of the husband and wife relationship in a marriage. Divorce can only be carried out if it is based on strong reasons, as contained in Article 39 paragraph (2), one of which is adultery as in the case of Decision Number 3466/Pdt.G/2021/PA.Dpk. This study aims to analyze and obtain an overview of the implementation of the principle of making divorce difficult in this case and examine the legal protection for the wife of her rights. This research employs a normative juridical approach method with analytical descriptive research specifications, this research consists of two stages, which are library research and field research through literature study research data and interviews. This research employs a qualitative juridical data analysis method. Based on the results of the research, the term “principle of making divorce difficult” is a principle that is applied in the context of an effort to restore the household so that this principle emphasizes that the breakup of marriage due to divorce can only be done, if it has a valid reason, namely the legal reasons contained in the relevant regulations. The dissolution of a marriage due to divorce on the grounds of adultery will certainly have various impacts including negative impacts so that a legal protection is needed for him, in this case one of which is the Judge ex officio according to his position can exercise his rights and authority on matters that are not demanded or requested by the wife such as maintenance.

According to the provisions of the Covenant, if the unmarried child is not recognised by his father or his mother, he shall be deemed not to have a legal relationship with his parents. Therefore, if a child is recognized and followed by the confirmation of the child from his parents, the child may inherit the inheritance of the parent who acknowledges it, with the division of the legacy prescribed by law. Under the Marriage Act, Act No. 1 of 1974 (Article 43, para. (1)), unrecognized children automatically have civil relations with their mothers and their families. The right and status of the out-of-marriage child to the inheritance of the parent who acknowledges it at the confirmation of the child is basically the same as the legal child. The recognized and certified off-marital child is the heir who has the same rights as the child born in a legitimate marriage.

The purpose of this study is to find out the inheritance status of children outside of marriage and the division of inherits based on MK decision No. 46/PUU-VIII-2010. The results of the study show that because the out-of-marriage child and his biological father have a blood relationship, the Constitutional Court's ruling can be regarded as reinforcing the status of the off-marital child to acquire the right of inheritance from his biologic father. MK Decision No. 46/Law-VIII-2010 only deals with civil relations and does not regulate the inheritance. Therefore, the decision does not specify how much inheritance children can acquire outside of marriage.

Early marriage is a phenomenon that is rampant in society, especially teenagers. Tradition and gender inequality are the main factors of early marriage. Significant impacts are experienced by adolescents due to early marriage. This study aims to describe the impact of early marriage on adolescents caused by traditional factors and gender gaps. The research method used is literature study analysis and documentation study by observing documentary videos. Coding and tabulation processes were carried out to test the validity and reliability of the data. The results showed that early marriage in adolescents is influenced by tradition and the gender gap. This suggests factors such as family pressure, local traditions, and lack of opportunities in education may reinforce the practice of early marriage. Emile Durkheim's structural functional theory analysis also highlights how early marriage functions in maintaining social stability, but also emphasizes the need to reduce the negative impact on gender inequality. Concrete measures such as sexual education, women's empowerment, and policy changes are needed to address the problem of early marriage in adolescents.

This study aims to determine the values contained in the Rewang (kojo samo) tradition in the community of Delik Village, Pelalawan District, Pelalawan Regency, Riau Province. This research uses the theory of Uu Hamidy (2014: 49). The method used is descriptive qualitative approach. Data collection through observation, interviews and documentation. The subjects in this study amounted to 4 people consisting of 1 Batin Dolik (Delik Village tribal leader), 1 Delik Village customary leader, 2 Rewang members (kojo samo). The results of this study conclude that the Rewang Tradition (kojo samo) is a hereditary tradition that is preserved and considered important by the Delik Village Community because of cooperation and can help ease the burden in a celebration event activity, namely marriage. Rewang (kojo samo) tradition contains educational value, religious value, social value and tradition value. The value of education in the rewang tradition is to receive teachings that the community or the younger generation does not know in cooking. The religious value of the rewang tradition is eating together and praying (thanksgiving) for the smooth running of the wedding tomorrow. The social value of the rewang tradition is the existence of mutual help, and cooperation between the community and other communities. The value of tradition in the rewang tradition (kojo samo) is that it has become a community habit that the elders used to do until now.                  

Marriage involves individual rights such as opinion, privacy and non-discrimination. Early marriage is the practice of marriage involving one or both partners who are still young, where both are still under the legal age or generally recognized age of adulthood. Early marriage can be influenced by various factors, namely social, economic, cultural and educational pressures. Family involvement, cultural norms, and gender inequality can also play an important role in the decision to marry early. Early marriage of minors creates a number of legal problems, which involve violations of children's rights and also gender inequality. The age for marriage must be completely mature, which is 19 years for men and 16 years for women. If both of them are still young, or you could say like young onions, their marriage will always be filled with problems. Both of them still have the same high level of ego, are still children and still only think for a few days. In Indonesia, Law no. 1 of 1974 concerning early marriage, namely the minimum age for marriage. Law no. 16 of 2019, regulates the second amendment to Law no. 1 of 1974 confirms that the minimum age limit is 19 years for men, and 16 years for women. A woman is someone who has reproductive organs which are related to the ability to give birth to children. Meanwhile, a man is someone who has reproductive organs that play a role in reproduction itself. In Indonesia, the case of early marriage is still a very serious and vulnerable issue. As reported by the KEMENKO PMK, it was stated that there were around 1.2 million cases of early marriage in Indonesia. Where, the proportion of women aged 20-24 years who were married before the age of 18 was 11.21% of the total number of children. This means that around 1 in 9 women aged 20-24 years were married as children. Meanwhile, around 1 in 100 men aged 20-24 years were married as children. Due to the large number of cases regarding underage marriage, the government's role must be agile and fast in dealing with important cases like this. The government must play a role in preventing how to prevent cases of underage marriage from increasing every year.    

Stunting is a chronic nutritional problem caused by multiple factors, one of which is early marriage. Early marriage is still common, especially in rural areas, households with a low economy and low education. The aim of this service is through the promotion of early marriage to provide education about the dangers of early marriage as an effort to prevent stunting. By using a pre-test and post-test questionnaire, the researchers were able to determine the average number of respondents who understood the information before and after being socialized on the topics of early marriage through 3M, stunting, and reproductive health. After calculating the average, the researchers found that students at SMA Negeri 4 Pandeglang, before being given counseling had an average score of 54% and after being given counseling had an average score of 92%.

This research aims to find out what forms of child exploitation occur in the city of Gorontalo and how legal sanctions are applied to perpetrators of child exploitation from the perspective of criminal law and jinayah jurisprudence. This research is field research, namely field observations of the objects being studied in order to obtain relevant data about matters related to the problem being studied and which focuses on the results of data collection from predetermined informants. This field research is outlined in a design that provides a clear and accurate picture of the materials and phenomena being studied. The data obtained in this research is still expressed in qualitative form, which has a richer meaning than numbers and frequencies. The results of this research show that (In Human Rights instruments there are five forms of criminal acts of sexual exploitation of children, namely: child prostitution; child pornography; trafficking in children for sexual purposes; child sex tourism and child marriage. Currently there are the newest forms of crime from this act. criminal exploitation of children, namely the application of legal sanctions against perpetrators of child exploitation from the perspective of criminal law and fiqh jinayah, namely the application of legal sanctions against perpetrators of child exploitation from the perspective of criminal law and the application of legal sanctions against perpetrators of child exploitation from the perspective of fiqh Jinayah.

The Childfree phenomenon is increasingly becoming a trend in modern society in the 21st century. Childfree is a term used to refer to couples who do not want to have children during their marriage. There are different opinions and views regarding the presence of children in marriage, so that the phenomenon of not having children in society still has advantages and disadvantages. Children are believed to be God's gift and bring harmony to the family. Apart from that, religion also recommends having children. Because it brings great rewards. Therefore, children's freedom is still considered a bad thing. Views from several perspectives also think that not having children will allow a woman to maintain her beauty without having to experience aging, sagging skin or even wrinkles. This research was conducted to discuss the childfree phenomenon from the perspective of the subordinate Gita Savitri and the reasons why her husband did not fight back. This research uses a qualitative approach with data collection methods in the form of video analysis. This study shows not only men's powerlessness in running the family, but also the ability of women who have determination and strength to exercise control in the household.