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Krisis ekologis di Kalimantan Barat, seperti banjir tahunan, deforestasi, dan pencemaran sungai, menuntut keterlibatan berbagai pihak, termasuk mahasiswa Katolik. Gereja Katolik melalui ajaran ekologi integral menegaskan bahwa tanggung jawab ekologis adalah bagian dari iman. Penelitian ini bertujuan untuk menggambarkan tingkat pengetahuan, kesadaran, gaya hidup, dan refleksi iman mahasiswa Katolik terhadap isu lingkungan. Menggunakan pendekatan kuantitatif deskriptif, data dikumpulkan dari 34 responden melalui angket daring dan dianalisis secara statistik deskriptif. Hasil menunjukkan bahwa mayoritas responden memiliki kesadaran ekologis awal dan bersedia terlibat dalam aksi lingkungan, namun belum sepenuhnya konsisten dalam praktik gaya hidup ramah lingkungan. Hanya sebagian kecil yang menerapkan kebiasaan konkret seperti membawa tempat makan sendiri. Temuan ini menunjukkan adanya kesenjangan antara kesadaran dan tindakan, serta perlunya strategi pembinaan iman yang mengintegrasikan spiritualitas dan praktik ekologis. Penelitian ini menjadi dasar awal untuk pengembangan program ekopastoral yang kontekstual di lingkungan kampus dan komunitas kategorial.

Karya tulis ini, "MERAWAT RUMAH BERSAMA: INTEGRASI SPIRITUALITAS KRISTIANI DAN TEOLOGI EKOLOGIS LAUDATO SI' SEBAGAI PARADIGMA BARU BAGI KAUM AWAM," menyajikan argumen yang relevan dan vital untuk mengkontekstualisasikan panggilan universal Ensiklik Laudato Si' dalam realitas ekologis dan budaya akut di Kalimantan. Menggunakan Tinjauan Literatur Sistematis (SLR) dengan protokol PRISMA sebagai metode, penulisan karya tulis ini mengusulkan model tiga pilar yang jelas dan menjanjikan (liturgis, asketis, dan sosial) sebagai paradigma operasional baru bagi kaum awam. Karya tulis ini bertujuan untuk mengintegrasikan data granular tentang krisis sosio ekologis Kalimantan dan detail etnografis Dayak yang sangat kaya, memperkuat klaim empiris dengan bukti yang dapat diverifikasi, dan secara eksplisit mengartikulasikan kontribusi uniknya dalam lanskap teologi ekologis dan inkulturasi di Indonesia yang jauh lebih luas. Kerangka kerja ini berupaya memberdayakan aksi ekologis akar rumput dengan menjembatani teologi tingkat tinggi dengan praksis pastoral awam yang praktis, menggunakan kearifan lokal Dayak sebagai material arsitektural utama. Temuan dari karya tulis ini ialah menyintesiskan panggilan universal Laudato Si' dengan kearifan relasional masyarakat Dayak yang kaya, kerangka kerja ini menawarkan sebuah jalan bagi Gereja di Kalimantan untuk bergerak melampaui aktivitas-aktivitas yang terfragmentasi menuju sebuah misi ekologis yang terintegrasi, mendalam secara teologis, dan transformatif secara sosial, yang dipimpin oleh kaum awam.

Penelitian ini mengkaji pengalaman umat Stasi Ibu Teresa Sei Hanyu dalam membangun Gereja Sinodal, sebuah model gereja yang menekankan partisipasi aktif dan kolaborasi seluruh umat beriman. Melalui wawancara mendalam dan observasi partisipan selama tiga minggu, studi ini mengungkap bagaimana prinsip-prinsip sinodalitas diterapkan di tingkat akar rumput. Temuan utama menunjukkan bahwa Stasi Ibu Teresa telah mengimplementasikan berbagai inisiatif untuk mewujudkan Gereja Sinodal, termasuk dialog antar umat, pemberdayaan kelompok kategorial, dan peningkatan partisipasi dalam liturgi serta pelayanan sosial. Meskipun menghadapi tantangan seperti resistensi terhadap perubahan dan kesenjangan generasi, stasi ini berhasil menciptakan ruang dialog yang memungkinkan suara-suara beragam untuk didengar dan dihargai. Dampak penerapan prinsip Gereja Sinodal terlihat dalam peningkatan keterlibatan umat dalam pengambilan keputusan gereja dan penguatan relasi sosial antar umat. Kolaborasi antara Stasi Ibu Teresa dengan Paroki induk juga mengalami peningkatan, terutama dalam perencanaan pastoral dan pelaksanaan program pembinaan iman. Penelitian ini menyimpulkan bahwa transformasi menuju model gereja yang lebih partisipatif dan inklusif membutuhkan komitmen dan keterlibatan aktif dari seluruh umat. Stasi Ibu Teresa mendemonstrasikan bahwa prinsip-prinsip sinodalitas dapat diterapkan secara konkret di tingkat lokal, memberikan kontribusi pada visi Gereja Katolik universal yang lebih inklusif dan responsif.

Krisis ekologis telah menarik perhatian besar di seluruh dunia. Gereja juga telah menyerukan tindakan nyata. Melalui ensiklik yang ditulis oleh Paus Fransiskus, disampaikan ajakan untuk melakukan transformasi positif sebagai tanggapan terhadap krisis ekologis. Penelitian ini bertujuan untuk mengkaji peran Gereja sebagai agen transformasi serta mengimplementasikan pemahaman atas Laudato si’ dalam tindakan konkret. Metode yang digunakan adalah studi pustaka dengan pendekatan deskriptif kualitatif, menelaah dokumen Gereja seperti Laudato si’ dan data sekunder lainnya. Hasil penelitian ini menunjukkan bahwa Gereja merupakan agen transformasi ekologis yang memiliki peran penting dalam memajukan kesejahteraan ekologis. Dalam Laudato si’, terdapat tiga aspek yang membentuk implikasi peran Gereja: pertobatan ekologis, liturgi, dan pendidikan iman, yang menumbuhkan kesadaran ekologis serta solidaritas terhadap para korban krisis ekologis. Gereja tidak hanya menjadi pembawa pesan, tetapi juga secara aktif berperan sebagai penggerak perubahan berkelanjutan.

This study aims to examine the concept of servant leadership based on Matthew 20:20-28 and its relevance to the leadership of pastors in the Pakpak Dairi Protestant Christian Church (GKPPD). The background of this research stems from the dynamics of church leadership, which still faces challenges in realizing the values of service, humility, and relational closeness as taught by Jesus Christ. This research uses a qualitative method with a literature review approach, focusing on the analysis of biblical texts and literature on biblical theology, Christian leadership, and pastoral spirituality. The results of the study show that Jesus introduced a leadership paradigm that is different from the world's pattern, namely leadership that is rooted in service, sacrifice, and love. This principle requires spiritual transformation in church leaders so that their ministry reflects the character of Christ. In the context of GKPPD, the application of servant leadership is important because of the influence of local culture, which emphasizes social structure, and the congregation's need for authentic, relational, and humble leaders. This research confirms that servant leadership is not only theological but also contextual in responding to the challenges of church life, as well as providing theoretical and practical contributions in building a leadership paradigm that is in line with the Gospel and relevant to the local church today.

This study aims to determine the opinions of two central figures in the GPKB structure, namely Ephorus and Head of Department Marturia, regarding the role and function of the choir in the liturgy. The background of this study is based on the observation that in many worship practices within the GPKB environment, the choir is often considered only an aesthetic complement, without considering the theological and liturgical meaning that should accompany it. Using a qualitative descriptive approach, data were obtained through in-depth interviews with key informants, direct observation of liturgical implementation, and a review of church documents such as the Order of Worship. Analysis was carried out carefully to explore the perceptions, expectations, and direction of church policy regarding choir ministry. The results show that both Ephorus and Head of Department Marturia view the choir as a liturgical servant on a par with servants of the word. They emphasize that the choir must be a means of proclaiming the word through theologically and contextually weighty music. However, they also acknowledge that implementation at the congregation level is not yet consistent, and guidance for the choir is still minimal in the liturgical and spiritual aspects.

A disability-friendly church is a concrete manifestation of the Christian faith's call to live out God's love in a tangible way in the lives of its congregation. The presence of people with disabilities in society and within church communities is often viewed as a neglected group, both in terms of physical accessibility, opportunities for participation, and involvement in ministry. However, theologically,people with disabilities are also God's creations, possessing the same dignity as other members of the congregation and deserving of equal space in church life. A disability-friendly church means a church that not only provides physical facilities but also fosters an attitude of acceptance, appreciation, and empowerment for people with disabilities so they can contribute to worship, ministry, and congregational life. This study aims to determine the extent of the efforts of the Indonesian Protestant Christian Church (GKPI)in Labuhanbatu, both in the Labuhanbatu Induk and Labuhanbatu Utara regions, in realizing a disability-friendly church as part of the Church's Three Tasks: Marturia (witness), Koinonia (fellowship), and Diakonia (loving service). The Three Tasks of the Church serve as an important benchmark for assessing the church's success in presenting God's love within the congregation, particularly to vulnerable groups such as people with disabilities. The research method used was qualitative with a descriptive approach. Thisapproach was chosen because it allowed researchers to understand the experiences, perceptions, and meanings of the participants in depth and context. Data collection techniques included field observation, in-depth interviews, and documentation.Eight informants participated in the research: two people wvith disabilities, two family members of people with disabilities, three church ministers, and one synod leader.

This article explores the spirituality of the bate symbol within the context of the blessing of Catholic church buildings in Tana Toraja as a concrete form of inculturation of the Christian faith into local culture. Originally, bate functioned as a religious symbol in traditional Toraja ceremonies for inaugurating tongkonan (ancestral houses). Over time, however, this symbol has been adopted and reinterpreted in Catholic liturgical celebrations, particularly during church blessing rituals. The study employs a qualitative method using a literature review and applies Paul Ricoeur’s hermeneutical framework, which consists of three stages: the world of the interpreter, the world of the text, and appropriation. The analysis reveals that bate can be understood as a cultural text rich in spiritual meaning. Traditionally, it symbolizes a connection between heaven and earth as well as cosmic power. Within the perspective of Christian inculturation, bate undergoes symbolic reinterpretation, representing values of faith such as the Trinity, the cross, the Eucharist, the Holy Scripture, and Jesus Christ as the mediator of salvation. The incorporation of bate in Catholic liturgy is not merely a cultural adaptation but a tangible manifestation of the encounter between faith and culture, achieved in a contextual and symbolic manner within Torajan society. This study affirms the significance of inculturation in proclaiming the Gospel in a way that is relevant and grounded, without compromising the core essence of Catholic faith. Furthermore, it recommends further research on other local symbols to enrich the dialogue between faith and culture in pastoral contexts.

Penelitian ini bertujuan untuk menganalisis peran gembala dalam menumbuhkan iman jemaat berdasarkan Mazmur 23:1–6. Gembala dalam konteks Alkitab dipahami sebagai figur yang menuntun, melindungi, dan memelihara umat Allah, yang dalam pelayanan gereja diterjemahkan melalui pengajaran, konseling, teladan hidup, dan strategi pastoral. Penelitian ini menggunakan pendekatan kualitatif dengan metode deskriptif, di mana data diperoleh melalui studi literatur, observasi, wawancara, dan dokumentasi di lingkungan Gereja Gerakan Pentakosta (GGP) Sanggabuana. Hasil penelitian menunjukkan bahwa gembala memiliki peran penting sebagai teladan rohani, pembimbing iman, serta fasilitator transformasi jemaat melalui strategi penggembalaan yang efektif. Peran ini berdampak pada meningkatnya kesetiaan, kerendahan hati, serta keteguhan iman jemaat dalam menghadapi tantangan kehidupan. Dengan demikian, dapat disimpulkan bahwa keberhasilan pertumbuhan iman jemaat sangat ditentukan oleh kualitas penggembalaan yang dijalankan oleh gembala sidang secara konsisten dan kontekstual.

The thesis entitled, "Analysis of the Impact of Worship Based on John 4:23 on the Spiritual Growth of the GBI Patuha Bandung Congregation."John 4:23 can provide the teachings of the Lord Jesus about worship and the extent of its impact on the spiritual growth of the congregation. The research aims to explore how worship in the context of church services affects spiritual growth, including heart transformation, spiritual renewal, and character development in Christ. This study uses a qualitative descriptive approach to analyze the impact of worship based on John 4:23 on the spiritual growth of the congregation at Gereja Bethel Indonesia (GBI) Patuha, Bandung. Data were collected through interviews with leaders, activists, and church workers, as well as direct observations in the field. The results show that worship, as described in John 4:24, is a vital aspect of the spiritual life of the GBI Patuha congregation. The church has undergone significant transformation by shifting its focus from teaching to worship, with the aim of deepening a personal relationship with God. Worship is not only an emotional activity but also a means to strengthen faith, renew the spirit, and shape Christ-like character in the lives of the congregation. Worship grounded in the Word of God and the guidance of the Holy Spirit positively impacts the church community, encouraging active service and devotion to God and others. The congregation experiences heart transformation and spiritual renewal, which strengthens their relationship with God. Furthermore, worship focused on God encourages the congregation to live in humility, love, and obedience, as well as increasing their enthusiasm for serving. Innovations such as providing digital worship platforms also extend the church’s reach and enhance congregational involvement. This study also recommends the development of more structured worship training to deepen theological understanding and correct worship practices according to biblical principles.

 This research is motivated by the challenges faced by today's local church in formulating its missionary goals and work amidst rapid social, cultural, and global changes. These changes often make the church's missionary function appear unclear and lack clear direction, putting the church at risk of carrying out its ministry detached from its biblical identity. Therefore, this research aims to reinterpret the local church's missionary goals and work based on the Apostle Paul's example as a missionary, while also proposing its relevance for church ministry in the current context. The research uses a qualitative approach with a literature review method, specifically contemporary missionary theology literature and writings on the Apostle Paul's life and ministry. The results show that, according to Paul, the primary purpose of the church's mission is to educate the congregation through teaching rooted in the truth of the Word, and to bring the congregation into an encounter with Christ through lively worship, expressed in the singing of psalms, praises, spiritual songs, and the celebration of the Lord's Supper. The missionary work exemplified by Paul also includes the proclamation of the Gospel, tangible loving service, empowering the congregation to grow as witnesses of Christ, and social transformation as a manifestation of the church's presence in society. These findings confirm that the local church's mission should not only focus on spiritual aspects, but also be holistic, contextual, and relevant to the needs of the times. Thus, the church is called to develop a mission strategy that is both faithful to the Bible and able to meet the challenges of the modern world, thereby providing a complete witness of God's love for the world.

The aim of this study is to know and understand holistically the things that Jesus taught about perfect character in Matthew 5:48, so that with this understanding, all workers or servants of God and the congregation of GSKI Medan City can learn and live what Jesus taught related to perfect character. The research method used in this study is a Qualitative method with a phenomenological approach. The data sources used in this study are semi-structured interview guides and field notes. The data analysis technique used in this study involves several steps, namely bracketing, horizontalization, phenomenological reduction, and synthesis of essential meaning. The results of the study show that: The congregation and servants of God GSKI in Medan City understand the teachings of Matthew 5:48 as a call to perfection exemplified by the Father in heaven; The congregation and servants of God GSKI in Medan City identified several key attributes in achieving perfect character which include high moral quality, holiness, commitment to following God's will, and growth in faith through deepening the Word and fellowship; The congregation GSKI in Medan City faces several major challenges in building perfect character according to the teachings of Matthew 5:48, such as limitations in understanding the teachings of the Bible and incomplete doctrines, worldly influences and attachment to worldly pleasures, and the lack of consistent role models from church leaders; An effective teaching model for building perfect character based on Matthew 5:48 in the context of the congregation GSKI in Medan City consists of: a structured teaching approach, practical and contextual application, as well as role models and leadership

The worsening ecological crisis, such as the floods that hit Parapat, demands a serious response from various elements of society, including religious institutions. This article highlights the role of the Church, particularly Huria Kristen Batak Protestan (HKBP), in caring for nature in Tanah Batak as a form of faith and social responsibility. Using theological and socio-cultural approaches, this study analyzes the contribution of HKBP teachings and Pope Francis' call in the encyclical Laudato Si' to the ecological awareness of the people. It emphasizes that the HKBP doctrine of the wholeness of creation and community-based ecological movements can be transformative solutions to environmental degradation. Through a case study of flooding in Parapat, this article demonstrates the urgency of church involvement in ecological advocacy and environmental education, and the importance of synergy between faith, Batak culture, and concrete action for the sustainability of God's creation. The HKBP's teachings on the wholeness of creation align closely with Pope Francis’ encyclical Laudato Si’, which calls for a radical shift in how humanity perceives and interacts with nature. By emphasizing the interconnectedness of all life, the HKBP doctrine encourages its followers to view environmental stewardship not only as a moral obligation but as an essential expression of faith. This view aligns with Pope Francis' call for an "ecological conversion," urging individuals and communities to recognize their role in caring for God's creation. Through the case study of flooding in Parapat, this article illustrates the real-world implications of ecological negligence and the importance of church involvement in ecological advocacy. The HKBP, along with other religious and community-based movements, can spearhead efforts to integrate environmental education into their teachings and local initiatives.

Budaya dan gereja merupakan dua hal penting yang tidak dapat terpisahkan. Terdapat tradisi, kebiasaan dan prinsip-prinsip sosial yang berlaku dalam masyarakat pada setiap kebudayaan yang bersesuaian dengan ajaran gereja menjadi dorongan oleh penulis untuk menyusun penelitian ini. Melalui karya ilmiah ini, diharapkan dapat menggali, menemukan, selanjutnya menyajikan nilai dari prinsip sosial masyarakat Mamasa yakni sitayuk, sikamase, sirande maya-maya sebagai sebuah kearifan local salah satu budaya yang memiliki makna teologis sebagaimana menurut hipotesa penulis bersesuaian dengan prinsip-prinsip persekutuan bergereja. Metode yang digunakan dalam penelitian ini ialah penelitian kualitatif dengan pendekatan analisis deskriptif hasil observatif dan studi literatur. Hasil dari penelitian ini diharapkan dapat membawa gereja yang ada dalam masyarakat atau wilayah Mamasa untuk dapat menilai prinsip sosial ini sebagai prinsip yang Alkitabiah sehingga senantiasa dapat melestarikannya dalam menjalani kehidupan baik bermasyarakat maupun bergereja.

This study aims to examine the implementation of the Great Commission in the growth of the Mahanaim Community Church Semarang youth community. The focus of the study is directed at discipleship, evangelism, and development strategies based on the principles of the Great Commission and their impact on community growth. The growth referred to is not only related to the increase in the number of members, but also concerns the depth of faith, the formation of spiritual character, and the active involvement of the younger generation in church services. The research method used is a qualitative case study approach. Data were obtained through in-depth interviews with youth leaders and community members, direct observation of development and service activities, and analysis of internal documents held by the church. Triangulation techniques were used to ensure the validity of the data and strengthen the research findings. The results show that the implementation of the Great Commission carried out systematically, directed, and consistently proved very effective in encouraging the holistic growth of the youth community. Discipleship strategies through small groups and personal mentoring play a significant role in instilling strong faith values. Evangelism implemented creatively and contextually is able to attract the interest of the younger generation to join. Meanwhile, ongoing development provides space for youth to grow in service skills and channel their potential. Thus, the implementation of the Great Commission not only impacts the quantity of members but also the spiritual quality, commitment to service, and engagement of the younger generation with the church. This research provides a practical contribution to other churches seeking to develop youth ministry through a holistic and transformative approach based on the Great Commission.

Revolusi Industri 4.0 mendorong lahirnya Pendidikan 4.0 yang terintegrasi dengan teknologi digital. Perubahan ini berdampak signifikan pada seluruh sistem pendidikan, termasuk Pendidikan Agama Kristen (PAK). PAK memiliki mandat unik, yaitu membentuk manusia seutuhnya berdasarkan nilai-nilai Alkitab, sehingga harus responsif terhadap perkembangan teknologi tanpa kehilangan integritas teologisnya. Tantangan utama terletak pada keterbatasan kompetensi guru dalam mengintegrasikan teknologi dengan pendekatan pembelajaran yang relevan. Dalam konteks ini, pembelajaran adaptif muncul sebagai strategi pedagogis yang menyesuaikan metode, materi, dan tempo dengan karakteristik peserta didik. Melalui pembelajaran adaptif, guru PAK dapat memanfaatkan teknologi untuk menciptakan pengalaman belajar yang kontekstual, personal, dan bermakna.Penelitian ini menggunakan pendekatan kualitatif deskriptif dengan metode studi pustaka, mengkaji literatur terkini terkait PAK, pembelajaran adaptif, dan teknologi pendidikan. Hasil kajian menunjukkan bahwa integrasi pembelajaran adaptif dan teknologi dalam PAK mampu menjawab tantangan Pendidikan 4.0 dengan memfasilitasi diferensiasi pengajaran, penilaian formatif, dan kolaborasi lintas pihak. Teknologi berperan sebagai medium strategis untuk menyampaikan nilai iman dengan cara yang kreatif dan relevan, sementara pembelajaran adaptif memastikan relevansi materi sesuai kebutuhan peserta didik yang beragam.Kesimpulannya, PAK adaptif berbasis teknologi bukan hanya alternatif metodologis, tetapi strategi strategis yang harus dikembangkan secara berkelanjutan. Dengan dukungan kompetensi guru, infrastruktur teknologi, serta sinergi antara sekolah, gereja, dan keluarga, PAK dapat menjadi sarana pembentukan generasi Kristen yang matang secara intelektual, spiritual, dan moral di tengah dinamika global abad ke-21.

Penelitian ini membahas relevansi integritas Kristus sebagaimana dicontohkan dalam Matius 4:1–11 sebagai dasar etika profesional dan spiritual bagi guru-guru Kristen. Dalam kisah pencobaan di padang gurun, Yesus menunjukkan keteguhan hati dan kesetiaan terhadap firman Tuhan, tanpa kompromi terhadap godaan kuasa, kekayaan, dan pengakuan. Sikap ini menjadi model sempurna integritas, yang tidak hanya bersifat moral tetapi juga spiritual. Guru Kristen sebagai pendidik dan pembentuk karakter generasi masa depan, diharapkan hidup selaras antara ucapan, prinsip, dan tindakan, sebagaimana Kristus meneladankan.Melalui pendekatan kualitatif deskriptif berbasis studi pustaka, penelitian ini menganalisis prinsip-prinsip integritas Kristus dan implikasinya dalam dunia pendidikan Kristen. Hasil penelitian menunjukkan bahwa integritas guru Kristen berdampak langsung terhadap efektivitas pendidikan karakter, kepercayaan peserta didik, dan kredibilitas lembaga pendidikan. Namun, tantangan besar juga diidentifikasi, seperti tekanan profesional, relativisme moral, dan godaan kompromi nilai.Strategi pembinaan integritas meliputi penguatan disiplin rohani, pelatihan etika Kristen, mentoring oleh figur teladan, serta dukungan institusional dari gereja dan sekolah. Guru Kristen dipanggil tidak hanya mengajar pengetahuan, tetapi juga menjadi pemimpin rohani yang mencerminkan kehidupan Kristus. Dengan menjadikan integritas sebagai inti dari pelayanan pendidikan, guru mampu menjadi terang dan garam bagi dunia pendidikan yang tengah menghadapi krisis moral. Oleh karena itu, implementasi integritas Kristus menjadi kebutuhan mendesak dalam membentuk guru Kristen yang profesional, beriman, dan berpengaruh secara transformatif.

The Reformation led by Martin Luther in the 16th century was one of the most influential events in the history of the church and the Christian world. This research aims to analyze the impact of Martin Luther’s Reformation on the church and the Christian world as a whole. Luther, through his 95 Theses, challenged the authority of the Catholic Church, particularly regarding the sale of indulgences, and emphasized the doctrines of salvation by faith alone (sola fide) and the authority of Scripture alone (sola scriptura). The result of this movement was the emergence of Protestant Christian denominations, a deep division between Catholicism and Protestantism, and reforms within the Catholic Church known as the Counter-Reformation. This study employs historical methods, analyzing relevant primary and secondary documents to understand the theological, social, and political impacts of Luther’s Reformation. The Reformation also brought significant changes in education, liturgical languages, and the church’s role in the socio-political life of European society. Overall, Martin Luther’s Reformation triggered a transformation in the structure of the church and Christian society that persists into the modern era.

The World Council of Churches (DGD) has played an important role in facilitating unity among its member churches since its founding in 1948. Through the ecumenical movement, the DGD encouraged churches to participate in social and spiritual issues, especially post-World War II. The organization strengthens solidarity between denominations, helps churches face modern challenges, and advocates for social justice and peace. With its broad membership, the DGD is a forum for churches to unite in a common mission for the glory of God.

Christian leadership can be understood as leadership rooted in the truth of God’s Word and exemplified through the life and ministry of Jesus Christ. In the Gospel narratives, Jesus consistently displayed leadership qualities that were grounded in service, sacrifice, humility, and the nurturing of His disciples. However, in today’s context, many church environments face a crisis of leadership characterized by corruption, arrogance, lack of integrity, and resistance to constructive criticism, all of which deviate from the biblical image of Christ as the Good Shepherd. This study aims to explore the biblical foundation of Jesus Christ’s leadership, focusing on both its character and technical dimensions as reflected in the Gospel of John, and to examine its implementation in the local ministry setting of GPdI Bethesda Kabanjahe. The research employs a qualitative method with two primary dimensions: a theological-biblical approach and a case study approach. The findings reveal that, first, the pastoral leadership model in the Gospel of John presents Jesus as the Good Shepherd who builds intimate relationships, willingly sacrifices, and develops the character of His followers. While these values are normatively acknowledged by church ministers, their implementation in GPdI Bethesda remains partial, fragmented, and not yet systematically embedded into the overall ministry structure. Second, theological reflection and practical implications highlight the urgent need for renewal that encompasses both organizational systems and the personal spiritual formation of leaders. Recommendations emerging from this study include leadership training grounded in Christlike character, developing an organizational structure that ensures regeneration, cultivating a healthy spiritual community, and contextually internalizing Gospel values into ministry practices. Strengthening these areas is essential for building authentic, sustainable, and Christ-centered leadership that responds to contemporary challenges and restores the church’s witness to the surrounding community.