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The problem in this research is analyzing the semiotic symbols in the traditional house buildings of the Simalungun tribe. The type of research used is a qualitative descriptive research method. Qualitative research has a special position that makes the researcher the key instrument. Data collection techniques are the most strategic step in research, because the main aim of research is to obtain data. Data collection techniques in this research are listening techniques and note-taking techniques. Data analysis techniques are the process of systematically searching and compiling the data obtained by organizing the data into categories, breaking it down into units, synthesizing it, arranging it into patterns, selecting the important meanings that will be studied, and making conclusions so that it is easy. understood. The results of research on the traditional house buildings of the Simalungun tribe show that there are many symbols found in the traditional house buildings of the Simalungun tribe.

The problem in this research is analyzing the semiotic symbols in the traditional house buildings of the Simalungun tribe. The type of research used is a qualitative descriptive research method. Qualitative research has a special position that makes the researcher the key instrument. Data collection techniques are the most strategic step in research, because the main aim of research is to obtain data. Data collection techniques in this research are listening techniques and note-taking techniques. Data analysis techniques are the process of systematically searching and compiling the data obtained by organizing the data into categories, breaking it down into units, synthesizing it, arranging it into patterns, selecting the important meanings that will be studied, and making conclusions so that it is easy. understood. The results of research on the traditional house buildings of the Simalungun tribe show that there are many symbols found in the traditional house buildings of the Simalungun tribe.

Theme is a fundamental idea that unifies a tale, song, or literary work, making it simple to comprehend and enjoy. The theme serves as a concept, element, descriptor, and attribute. A song without a theme will be dry, unclear, and unlived. This research is aimed to (1) find out the main themes Keshi tries to show through his songs in Bandaids mini album; (2) find out the kinds of themes in Bandaids mini album by Keshi; (3) explain how the song lyrics in Bandaids mini album contribute to poetry teaching. This research using characters, plots, and setting as part of the intrinsic approach. Reads the song lyrics, listen the song, understand the lyrics, taking notes, conducting a thorough analysis, and organizing the data are the methods and approaches to collect data or can be called documentation and observation data collection. Gill’s theory used to discuss the main themes and kinds of themes in the song lyrics; the approach and method of data analysis used are descriptive qualitative with secondary data and three stream (1) data reduction; (2) data display; (3) drawing conclusion. In Gill’s theory (1995), the researcher used three ways to identify main themes, there are the title was selected by the writer of the song to convey a key message to the audience about the music; the characters' interests in moral and psychological development are reflected in how they develop, alter, and come to their own conclusions; repeating symbol or one that is employed at a crucial period might communicate a song's major topic. The result of the data showed 5 are indicated as the main themes and 5 are indicated as kinds of themes, namely love; heartbreak; depression; sadness; loneliness.

Pabean Village is one of the villages in Dringu District, Probolinggo Regency, which has tourism potential that needs to be developed, namely Tugu Beach. In the development process, there are several problems faced, one of which is the lack of uploads related to information on the condition of Tugu Beach. This lack of information resulted in a decrease in visitors who came. So that the community service team of the Veteran National Development University of East Java provides a solution by making a village website to support the digitization of village potential development. This research was conducted to observe how the community is impacted by the digitalization step in sharing information. The research was conducted using interview and observation methods in the environment around Pabean Village and Tugu Beach. The results of interviews and observations will be used as information material to be uploaded on the website. The result of this activity is that the website is symbolically given to the village. The village received it well and hopes that with this step, the potential of Pabean Village will increase.

The "Kolak Ayam" tradition in Gumeno Village is a typical cultural celebration carried out by the village community during the month of Ramadan. This tradition has historical origins close to the reign of King Sunan Dalem of the Giri Kedaton Kingdom and important events that occurred at that time. This tradition begins with the story of Sunan Dalem who fell seriously ill while building a mosque in his village. Through instructions in his dream, Sunan Dalem and the village community created a special food called "Kolak Ayam". Sunan Dalem recovered from his illness after eating this dish, and the tradition became a symbol of healing and celebration for the Gumeno people. This research aims to find out how people believe "Kolak Ayam" can cure diseases. This data collection technique uses interview techniques, observation and literature study. The results of research show that until now "Kolak Ayam" (Sanggring) is believed to be able to cure diseases. People believe that "Kolak Ayam" can cure diseases, this is caused by two things, the first is from the ingredients used to make "Kolak Ayam" which has many benefits, the second comes from Sunan Dalem's blessing and this belief is because in the past Sunan Dalem was cured by eating "Kolak Ayam ", people believed that "chicken compote" could cure the disease.    

Currency is a symbol of a country's sovereignty, the Rupiah is currency as well as a legal means of payment for use in economic transactions in Indonesia. Learning to understand the difference between fake and real money and implementing how severe punishments for dealers and users of counterfeit money are carried out effectively will provide a positive change in the future for students. This socialization regarding disclosing the secret of the difference between real and fake money and preventing fake money fraud was highly appreciated regarding this socialization, especially teachers and students, but many students were still confused about differentiating between real and fake money. So that female students do not get caught up in fraud and the distribution of counterfeit money, this socialization hopes that female students from early ages to adults can avoid and be able to distinguish between real and fake money, understand the characteristics of the authenticity of money, and know the penalties related to the laws that apply to its use. and distribution of counterfeit money. The methods for implementing activities in this socialization are lecture, interview, discussion and evaluation methods. The results of the training are an increase in understanding of real money vs fake money, understanding the characteristics, increasing insight regarding applicable legal regulations and being able to use this knowledge better in the present and future.

This study aims to find out the meaning of the traditional drink (Moke) in terms of the sikka indigenous people and what values ​​are contained in the traditional drink (Moke) for the sikka indigenous people. This study uses a qualitative method that is descriptive. The informants in this study were the customary leaders of the Wairterang village, community leaders in the Wairterang village and the Wairterang village community. Data collection techniques used are observation, interviews, and documentation. Data analysis techniques include data reduction, data display and data verification. The results showed that moke has a meaning as a symbol of respect for ancestors, a symbol of brotherhood and cultural heritage. It has harmony values ​​and economic values ​​in the context of the custom of the Wairterang village community.

Literary works are literary results, creations in the form of poems, prose, and plays (drama). Literary works are born as embodiments or depictions of life poured through the medium of writing. Therefore, it is closely related between literature and life. Through literature, the reader can express the meaning behind the work of the author. This research would examine a short story entitled "Gubrak!" by Seno Gumira Ajidarma. "Gubrak!" short story tells about a beauty that actually creates its own wounds. The purpose of this study was to describe the meaning of multiplication (perlexia) and the analysis of the five Barthes codes contained in the short story "Gubrak!" using Roland Barthes's theory of semiotics. The methods used in this study were qualitative descriptive methods as well as semiotic approaches with Roland Barthes' five-code semiotic theory consisting of hermeneutic codes, semic codes, symbolic codes, action codes, and referential codes. The result of this study was the discovery of 53 lexicons, each of which has a meaning, including 9 hermeneutic codes, 29 semic codes, 5 action codes, 3 referential codes, and 8 symbolic codes. Through this analysis, the meaning and message could be drawn that you have enough because anything excessive is not good. This research would analyze the hidden signs in each word or sentence in the short story. Barthes semiotics was used to find out the meaning contained in the short story so it is interesting to study using the Barthes five-code approach.

The short story "Dilarang Menyanyi di Kamar Mandi" by Seno Gumira Ajidarma is a captivating work of literature that captures the attention of readers and researchers due to its profound potential for semiotic analysis. This analysis helps us delve into deeper meanings and understand how the author uses signs and symbols to convey significant messages within the short story. Furthermore, semiotic analysis allows us to comprehend the author's thoughts and worldview. This article provides a detailed exploration of the semiotic analysis approach used in the short story, revealing the complexity of this literary work and how semiotic elements are employed to convey profound messages and meanings. The theoretical framework includes an introduction to Peirce's semiotic theory as the basis for the analysis, while the research methodology offers a clear perspective on the analytical process. The conclusion emphasizes the importance of semiotic analysis in understanding literature and enriching our understanding of "Dilarang Menyanyi di Kamar Mandi" as a form of literature that touches on profound aspects of humanity and society. This research has the potential to serve as a foundation for further studies on semiotic theory in literature.

The short story "Dilarang Menyanyi di Kamar Mandi" by Seno Gumira Ajidarma is a captivating work of literature that captures the attention of readers and researchers due to its profound potential for semiotic analysis. This analysis helps us delve into deeper meanings and understand how the author uses signs and symbols to convey significant messages within the short story. Furthermore, semiotic analysis allows us to comprehend the author's thoughts and worldview. This article provides a detailed exploration of the semiotic analysis approach used in the short story, revealing the complexity of this literary work and how semiotic elements are employed to convey profound messages and meanings. The theoretical framework includes an introduction to Peirce's semiotic theory as the basis for the analysis, while the research methodology offers a clear perspective on the analytical process. The conclusion emphasizes the importance of semiotic analysis in understanding literature and enriching our understanding of "Dilarang Menyanyi di Kamar Mandi" as a form of literature that touches on profound aspects of humanity and society. This research has the potential to serve as a foundation for further studies on semiotic theory in literature.

This study aims to analyze a short story entitled "Gubrak!" by Seno Gumira Ajidarma using Charles Sanders Pierce's Semiotics approach. Pierce developed a theory of semiotics involving three main elements: sign, object, and interpretant. Pierce's semiotic theory provides an in-depth understanding of how language signs are used to represent objects in the real world as well as how meaning is generated through the interpretation of these signs. But the author only focuses on one of them, namely on the Icon contained in the short story. We found several marker icons in the short story "Gubrak!" by Seno Gumira that we can analyze together.

Sasmita Jaya 2 Vocational School is an educational institution under the auspices of the Sasmita Jaya Foundation. In the last few years, this vocational school has experienced changes in a quite good direction with the change of leadership of a new principal, however there are several problems, especially the organizational culture which has not been optimally internalized among the teachers and the teacher commitment which can be said to be not yet optimal. Because of this, the research team, armed with the results of research related to organizational culture and professional commitment, offered to provide a workshop on strengthening organizational culture for teachers at SMK Sasmita Jaya 2. In detail, the team found various things that made SMK Sasmita Jaya 2 not optimal in internalizing organizational culture among the teachers, these include: 1) the lack of symbols that are not yet visible; 2) organizational culture rituals that have not yet been formed; 3) a reward and punishment system that has not been implemented optimally 4) lack of equal teacher participation in school activities. Solutions that can be offered to Sasmita Jaya Vocational School are: (1) Providing FGDs with the school principal regarding how to build organizational culture, (2) Conducting sharing sessions and (3) providing examples of organizational culture.

At this time, times are increasingly developing and experiencing rapid progress, so that the term "modernity" appears. Currently, what is really feared is "the methods or actions that need to be taken by young people in maintaining the values ​​or meaning contained in the seblang tradition" if you look at the increasingly advanced way of thinking and behavior of young people today. The seblang tradition originates from Banyuwangi, East Java, Olehsari Village, whose cultural community still upholds customs and social harmony. The seblang tradition is a dance performed to ward off evil or bad luck which is performed once a year, precisely on holidays. The method used in the research is qualitative research, namely using ethnography which explains the norms, traditions, values ​​and actions carried out in the Seblang dance. The seblang tradition has been passed down from generation to generation and is mandatory. If this tradition is not carried out within a year, one of the ancestral spirits will come to one of the residents and possess the resident to give a "sign" that the seblang haru tradition is being carried out. Apart from that, the existence of modernity poses a risk if it is forced into seblang traditions. Because the risk posed will dilute the meaning contained in the seblang tradition.

The purpose of this study is to describe the characters and characterizations, as well as to describe the representation of the existence of 21st century women in the main character in the novel Jalan Panjang Menuju Pulang by Pipiet Senja. This research is a qualitative descriptive study using the documentation method. Data analysis techniques used reading techniques and note-taking techniques, then the results of data analysis were presented in descriptive form. The theory used in this study is Simone de Beauvoir's existentialist feminist theory. The source of the data in this study was a novel entitled The Long Way to Go Home by Pipiet Senja. The total data findings in this study found 95 data, namely 40 data from characters and characterizations and 55 data from the representation of 21st century women in the novel Jalan Panjang Menuju Pulang by Pipiet Senja. The results of the analysis of the novel Jalan Panjang Toward Home by Pipiet Senja can be concluded that the main female character, Fatin, can realize her existence from the oppression she has experienced. The results showed that the forms of oppression experienced by Fatin's character were verbal violence (5 data), non-verbal violence (18 data), and sexual harassment (7 data). Fatin's character experienced verbal and non-verbal violence due to the actions of Rimbong who was her husband and also her new boyfriend Frankie whom she met in the Netherlands, while Fatin experienced sexual harassment due to the actions of Hans, a white  man who stayed at the Tiara Hotel where Fatin worked, and was also carried out by Frankie . The representation which implies meaning and ideology as a symbol of the 21st century women's struggle against oppression as a form of existence, is carried out by the character Fatin. As for the form of the Fatin character's struggle against oppression as a form of her existence, namely by daring to fight (12 data), trying to rise from oppression (9 data), and working (4 data).

The purpose of this study was to obtain the symbolic meaning of Natas Banyang at the Maanyan Dayak Traditional wedding ceremony in east Barito and its implications for literatur learning in SMA. The purpose of this study was to describe: (1) the symbolic meaning of events in natas banyang (2) symbolic meaning of objects in natas banyang (3) the symbolic meaning of language in natas banyang (4) implications for learning literature in high school class X. This study uses a qualitative opproach method. The data source for this research is the natas banyang process and interviewing traditional mantir. The objects of this study are all the symbolic meanings of natas banyang at the Maanyan Dayak traditional wedding ceremony in east Barito. The results of this study areas follows. (1) The symbolic meaning of events in natas banyang (2) The symbolic meaning of objects used in natas banyang (3) the symbolc meaning of language in natas banyang (4) Used in teaching literature for class X SMA, In accordance with KD 4.1 Interpreting the meaning of pantun texts both oral or written. Indicator 4.1. Identifying the linguistic elements of the pantun texts both oral or written. Indicator 4.1.1 Identefying the linguistic elements of the pantun text 4.1.2 interpret the pantun text. natas  banyang at the maanyan Dayak traditional wedding ceremony in east Barito which aims to develop knowledge in regional culture.

The purpose of this research is to analyze the visual signs in Menjelang Magrib film regarding the tradition of pasung on people with mental disorders using Charles Sanders Pierce theory. The type of research used is descriptive qualitative with content analysis method to analyze the visuals and identify the meanings that appear in the film. This research uses Charles Sanders Pierce's semiotic theory through aspects of icons, symbols, and indexes that focus on the tradition of pasung on people with mental disorders experienced by Nina. The object of this research is the movie "Menjelang Magrib". The results of this study indicate that the tradition of pasung carried out on people with mental disorders has a negative impact, because it will hurt mentally and physically the person who is shackled. The tradition of pasung experienced by Nina is a social campaign message to reject the practice of pasung tradition as a form of human rights struggle where people with mental disorders should be treated better.

James 1:12-15 is a Bible verse that delves into the meaning of trials and their impact on modern-day servants of God. The verse underscores that trials are a part of life, testing one's faith and character. In this context, the meaning of trials is the tests or challenges faced by every individual, including servants of God, and its implications are significant for their outlook and behavior. The verse teaches that those who endure through trials will receive blessings in the form of the "crown of life," symbolizing the promised gift of eternal life from God for the faithful. Contemporary servants of God must understand that trials are not tools employed by God to tempt humanity into sin but are rather part of life experiences that may arise from human wickedness or complex situations. The most important implication for servants of God is their personal responsibility in facing trials. They should not blame God or circumstances but should reflect on their personal role in maintaining their integrity, obedience, and faith. Servants of God are expected to seek strength and guidance from God, hold fast to His Word, and resist the temptations of sin. Trials can also be used by God to shape character and foster spiritual growth in servants. By enduring and learning from trial experiences, servants can grow stronger in their faith and become better equipped to serve others. Therefore, James 1:12-15 reminds contemporary servants of God to possess perseverance, obedience, and vigilance when facing trials, recognizing them as opportunities for spiritual growth and the receipt of blessings promised by God.

James 1:12-15 is a Bible verse that delves into the meaning of trials and their impact on modern-day servants of God. The verse underscores that trials are a part of life, testing one's faith and character. In this context, the meaning of trials is the tests or challenges faced by every individual, including servants of God, and its implications are significant for their outlook and behavior. The verse teaches that those who endure through trials will receive blessings in the form of the "crown of life," symbolizing the promised gift of eternal life from God for the faithful. Contemporary servants of God must understand that trials are not tools employed by God to tempt humanity into sin but are rather part of life experiences that may arise from human wickedness or complex situations. The most important implication for servants of God is their personal responsibility in facing trials. They should not blame God or circumstances but should reflect on their personal role in maintaining their integrity, obedience, and faith. Servants of God are expected to seek strength and guidance from God, hold fast to His Word, and resist the temptations of sin. Trials can also be used by God to shape character and foster spiritual growth in servants. By enduring and learning from trial experiences, servants can grow stronger in their faith and become better equipped to serve others. Therefore, James 1:12-15 reminds contemporary servants of God to possess perseverance, obedience, and vigilance when facing trials, recognizing them as opportunities for spiritual growth and the receipt of blessings promised by God.

Marking the number 666 on the forehead and hands of every person on earth (Revelation 13:16-18) is a form of forcing the entire population of the world to commit to the Dajjal. Apart from that, it is used as a guarantee of survival (can be traded) in the capitalist system created by Dajjal. Therefore, the number 666 is associated with the worship of the Dajjal and the practice of the global economic capitalism system. Because accepting the number 666 means worshiping and committing to the Antichrist, if Christians do this it means apostasy. The same thing also happens to us, namely on the forehead and our right hand bears the sign of Christ, symbolizing that our thoughts (forehead) are filled with the words of Christ and our deeds (right hand) produce good fruits that come from Christ by Christ and for Christ, or theologically, from God the Father, by God the Son and in the power of the Holy Spirit to glorify the Most Holy Trinity.  

Poetry is a literary work that contains meaning written in beautiful words that are aesthetic and expressive. Poetry has a physical and mental structure that can be felt by readers and listeners. Apart from that, in a poetry, there are several markers, either in the form of meaning that needs to be translated by the reader himself or linguistic markers that do not require reinterpretation so that the meaning of the poem will be conveyed from the writer to the reader or listener. The field of study that studies and examines markers, symbols and signals in a field of study is called semiotics. Semiotics is a scientific study that studies the signs in a literary work. Literary activists need to understand semiotics, because a poem definitely contains markers as an aesthetic literary work. Semiotics is very important in providing an overview and understanding of poetry to readers and listeners. That's why semiotics is very important to study and understand, because language and semiotics cannot be separated. The semiotic analysis of the poem "Flower Autumn" has been carried out qualitatively descriptively. Semiotic analysis was carried out on several lines that had words that were interesting to interpret. From the semiotic analysis of the poem "Flower Autumn" by W.S Rendra, readers can conclude that the poem tells the story of a love that is lost when their partner dies.