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Abstrak Lahan yang ditempati Warga Kampung Bugis merupakan tanah yang telahdihibahkan oleh Raja Pemecutan pada warga Desa Serangan, dan mereka menempatisudah generasi keempat. Sebelum eksekusi, telah dilakukan dialog dan negosiasi,tetapi warga Kampung Bugis tetap bertahan. Keadaan tersebut mengakibatkanterjadinya penggusuran. Berdasarkan hal tersebut, maka perlu adanya bantuanpendampingan dalam mengatasi anak-anak yang mengalami trauma pascapenggusuran; meminimalkan kondisi kesehatan pasca penggusuran; memulihkankondisi kesejahteraan pasca penggusuran. Prioritas dampingan bertujuan untukmengurangi dari keterpurukan; membantu menumbuhkan dampak sosial yang hilang,sebelum dan setelah penggusuran, khususnya dalam kohesi sosial.Strategi yang digunakan dalam pendampingan ini adalah strategi komunitasmarginal/ mustadh’afin. Pendampingan bagi masyarakat dalam kategori komunitasyang lemah ekonomi, tergantung pada orang lain, dan tidak memiliki tempat tinggalpermanen. Sedangkan pendekatan dengan partisipatoris, melibatkan partisipasimasyarakat secara penuh dan aktif dalam keseluruhan proses riset.Pendampingan ini dapat membantu warga yang tergusur dalam mengatasipermasalahan yang dihadapi. Warga tergusur saling membantu dalam mengatasitrauma anak, meningkatkan kesehatan, dan mendapatkan tempat tinggal layak.Kelayakan tempat tinggal sudah mendapatkan respon dari pihak pemerintah, tinggalmenunggu surat resmi tempat tinggal yang akan mereka dapatkan sesuai kesepakatanantar warga pengungsi, tokoh adat, tokoh masyarakat, dan pemerintah.   Abstract Kampung Bugis’s people have beenliving in Serangan Village. The landwasgranted by King of Pemecutan. They have living for fourth generation. Theyhave doing dialogue and negosiation before execution, but Kampung Bugis’s peoplewas keep stay in their land. Based on it, resultingchanges in the economy, patterns ofbehavior, and loss of residence.It is necessary to provide assistance in trauma healingwho experience post-eviction trauma; minimize post-eviction health conditions;restore post-eviction welfare conditions. The target priority is to reduce deterioration;helping to foster lost social impacts, before and after eviction, especially in socialcohesion.Marginal community strategy/mustadh'afin isthe strategy have use in thismentoring. Mentoring for the community in the category of economically weakcommunities, depends on others, and does not have a permanent residence. Whereasthe approach of this study is participatory, involving full and active communityparticipation in the entire research process.This mentoring can help displaced people in overcoming the problems faced.Evicted residents help each other in overcoming child trauma, improve health, andget a decent place to live. The feasibility of a place of residence has received aresponse from the government, just waiting for the official residence letter that theywill get as agreed between refugee residents, traditional leaders, community leaders,and the government.

The relevant Catechism in the midst of the struggling of the life of the faithful is an urgent task of the Church. Catechism cannot be given just to the point of the church’s routine, but should be started from the basic needs of the faithful and the church itself as to grow in faith. Model of catechism that oriented to the kingdom of God is one of the answers toward the struggling of the faithful in relation to the environment and local situation as well as with God. There is a positive hope to create such group of the faithful through this effort. St. Therese of the Child Jesus’s Parish, Simpang Tiga chose such model to discover the reality of catechism’s activity during these periods. By such perspective of catechism, this Parish wants to shape a strong and substantial communion of faithful – having an experience of God, and dialogue with their roots of life in Kalimantan.

The questions about relation between philosophy and religion always raise discussions among scholars and philosophers. It is not only about “philosophic” and “religious” problem but aslo extends to the truth and role of both in a society. Maimonides offers his solution to resolve this issue. He proposes a harmonization of both “truths” since they came from the same  Source.  In  Maimonides’  mind,  philosophy  and  religion  have  an essential role in establishing a society. Maimonides, of course, does not stand  alone  to  resolve this probem.  His main  sources are  Platonic  and Aristotelian  philosophy  interpreted  by  Arabic  masters  in  Arabic philosophical tradition particularly by Al-Fārābi. Maimonides tries as he can to analyze Judaism philosophically. He establishes his concept on relation between philosophy and religion on the thesis natural division of human beings.