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One of the problems in pastoral care is not understanding the spiritual needs and character of each congregation. A pastor acts as a parent and teacher for his congregation. In the process, a pastor of the congregation often does not reach the ultimate goal of his pastoral care, namely the maturity of the faith of his congregation with a sign of changing earthly characteristics into heavenly ones. This is because there is no brotherly love and the pastor does not fully understand the spirit of heresy that develops in the congregation and how to avoid this error that starts in the church. In line with this problem, this article seeks to provide ideas and explanations about the role of the pastor as a parent for his congregation in facing the end-time character crisis. The research method used in this paper is a qualitative study with a literature analysis approach.

Pembinaan Warga Gereja yang Marturia atau bersaksi, Gereja sebagai tubuh Kristus dan tanda iman serta ketundukannya kepada Tuhan, gereja harus bersaksi, terutama dengan mewartakan anugerah, kebenaran, dan keadilan Tuhan kepada masyarakat dalam segala situasi dan tantangan, serta tentang anugerah Tuhan kepada seluruh ciptaan Nya. Bersaksi yang dimaksud adalah membuktikan kasih setianya kepada Kristus yang rela mati dikayu salib, bangkit, dan naik ke surga, supaya manusia kiranya mendapatkan hidup yang kekal dari Tuhan. Tulisan ini bertujuan untuk menggabungkan gereja yang Marturia dengan Pendidikan Agama Kristen (PAK), dimana PAK adalah pendidikan yang berpusat pada Tuhan Yesus Kristus dan Alkitab sebagai dasar atau titik acuan. PAK berperan untuk bersaksi kepada masyarakat dengan mendasarkan Alkitab dan Pendidikan Agama Kristen memberikan pengajaran yang sifatnya mendidik serta memberikan bimbingan kepada warga Gereja. Tulisan ini menggunakan metode  kualitatif dengan pendekatan kepustakaan. Dengan mencari berbagai sumber-sumber yang terkait dengan topik yang dibahas. Peneliti menggunakan berbagai sumber-sumber data baik berupa buku teks, jurnal ilmiah serta artikel ilmiah yang diambil dari sumber internet. Melalui tulisan ini diharapkan dapat meningkatkan kualitas pelayanan dalam gereja, dan dapat mengatasi tantangan-tantangan Pembinaan Warga Gereja yang Marturia, terutama di zaman modern ini melalui gereja dan Tenaga PAK, supaya jemaat dan peserta didik terbimbing atas Terimplikasinya pembinaan warga gereja terhadap PAK, sehingga warga jemaat dan peserta didik mendapatkan nilai-nilai kehidupan yang daripada kesaksian hidup Kristus dengan melaksanakan tugas dan panggilan gereja terutama dengan Marturia atau Bersaksi.

Sains bertujuan untuk menghasilkan sesuatu yang digunakan untuk kehidupan nyata dan memenuhi kebutuhan manusia. Proses perkembangan ilmu pengetahuan dan teknologi dewasa ini merupakan hasil dari penemuan dan penelitian yang dilakukan manusia sebelumnya. Sebenarnya perkembangan tersebut diawali dengan rasa keingintahuan manusia yang sangat besar bahkan Paul Leady mengatakan “Man is curious  animals”. Sains dalam arti luas ada sebelum era modern dan dalam peradaban sejarah. Tujuan dalam penelitian ini adalah : 1). Untuk mengetahui dan menganalisis sejauh mana peranan dampak IPTEK terhadap iman Agama Kristem dikaji menurut pandangan alkitabiah. 2) untuk mengetahui dan menganalisis bentuk permasalahan yang dihadapi khususnya sejauh mana tanggungjawab orang Kristen dalam menghadapi IPTEK. Pada penelitian ini, Jenis penelitian ini adalah penelitian kualitatif deskriptif, yaitu data yang dikumpulkan berbentuk kata-kata, gambar, bukan angka-angka. Tujuan dari penelitian deskriptif adalah untuk membuat pencandraan secara sistematis, faktual, dan akurat mengenai fakta dan sifat populasi atau daerah tertentu Hasil dalam penelitian ini dapat disimpulkan IPTEK dalam pandangan Alkitab dapat ditemukan dalam Amsal 1:5, “baiklah orang bijak mendengar dan menambah ilmu dan baiklah orang yang berpengertian memperoleh bahan pertimbangan”.  Berdasarkan kutipan ayat ini maka dituntut untuk setiap pribadi orang percaya (sebutan lain bagi orang Krisen) menjadi bijak dalam mendengar lalu menjadi orang yang suka belajar (menambah ilmu). Sehingga kecanggihan gadget tidak disikapi dengan negatif namun dengan pertimbangan yang bijak. Tuhan menghendaki segala pekerjaan untuk kebutuhan dikerjakan dengan sebaik-baiknya. Sebab Tuhan sendiri yang memberikan pengertian dan pengetahuan, keahlian, dalam berbagai pekerjaan kepada seseorang (Kel.35:31). Sebagai mitra Allah maka manusia diberi kemampuan untuk mengetahui namun tetap dalam rasa hormat dan tunduk terhadap otoritas Allah Sang Pencipta (Ams.1:7). Iman Kristen memberikan dasar kepada kita untuk menerima perkembangan IPTEK yang ada dalam iman Kristen yang menjadi dasar IPTEK adalah Tuhan.

Adat is a way of life that has been passed down from generation to generation, sometimes considered sacred, so that when religion with rules/teachings that are considered new by the community becomes a new way of life, it becomes a problem to be considered as throwing away custom, or people who have forgotten the land, or are arrogant. , fanatic or dubbed uncivilized. From a religious perspective, Christians are divided into several interpretations. The attitude of rejection, which considers customs a sin with the assumption that everything in the world is sin (1 John 2:15-16). Meanwhile, other interpretations are fully accepting of adat. Custom is a gift from God, the fall of man into sin has damaged and confused traditional values, customary values need to be tested with the Word of God. This study uses a qualitative methodology with an interview and literature approach. The result of the research is that Christians should not reject customs, they only need to sort out what is contrary to God's word and what is not contrary to God's word. Customs that are contrary to God's word must be abolished, while customs related to God's word must be cultivated. Conclusion: Christian faith must be above customs because Christian faith is directly related to faith in Christ

PT. AIC uses a manual system in engine maintenance management. This makes it difficult to access in measuring the rate of damage, for acceleration information in maintenance management. This problem requires an identification to provide an effective machine maintenance management information system. The MTBF value will be able to detect machine damage, especially the piccanol gamma loom machine. The MTBF value can see the damage to the machine by looking at the condition of the machine, the data history of machine damage, the number of machine failures that occurred in a certain period. The MTBF value of the machine can control the reliability and know the life of the machine. Action maintenance can be done before the machine is damaged. After calculating the MTBF value of the piccanol gamma loom machine, it is still relatively small so the machine is still often damaged.

Dalam Al Qur’an ada dua kata yang tidak pernah terpisahkan, yaitu iman dan amal shaleh. Pada saat sekarang ini banyak seorang muslim yang mengaku beriman tetapi tidak mengerjakan amal shaleh secara berkelanjutan. Seolah-olah keimanan hanya dijadikan topeng untuk meraih keuntungan tertentu. Padahal iman dan Amal Shaleh merupakan satu kesatuan yang tidak dapat dipisahkan karena apabila salah satu dari keduanya tiada maka kesempurnaan dari salah satunya akan berkurang. Iman tanpa amal itu hampa sedangkan amal tanpa iman itu percuma. Iman adalah fondasi sedangkan amal adalah implementasi. Apabila kita berfikir ataupun bertindak hanya mementingkan diri sendiri, maka rizki dari Allah Swt akan di sempitkan, maka dari itu sebaiknya kita berfikir dan bertindak jangan hanya untuk diri sendiri. Tujuan penelitian ini adalah untuk mengetahui maksud dari “Makna ceramah Ust Adi Hidayat “Antara Berilmu dan Beramal”. Metode yang digunakan pada penelitian ini adalah metode kualitatif. Metode kualitatif adalah metode yang menggunakan riset kepustakaan. Secara garis besar Berilmu yaitu memiliki pengetahuan atau kepandaian, orang berilmu berarti orang yang memiliki pengetahuan atau kepandaian dan Beramal adalah perbuatan atau pekerjaan baik yang mendatangkan manfaat bagi diri juga orang lain yang dilaksanakan sesuai syariat dengan penuh keikhlasan.

This research is entitled "The Concept of Faith According to Islam and Catholicism". As for the focus of this research, there are three sub-problems, namely: 1) what is the concept of faith according to Islam and Catholicism, 2) what is the similarity of faith according to Islam and Catholicism, 3) how is the difference in faith according to Islam and Catholicism. This type of research is comparatively qualitative. Comparatively qualitative is doing analysis to find and find similarities and differences in phenomena. This research is focused on the literatures and library materials related to the research title, namely the concept of faith according to Islam and Catholicism. The approach used is a normative theological approach. Has two sources of data consisting of: primary and secondary sources. The primary data sources in this study were sourced from the Koran and the Bible. Meanwhile, secondary data sources are supporting data such as books or other scientific works as well as various writings ranging from books, journals, websites, theses and so on. The results of this study are the similarities and differences in Islam and Catholic Christianity related to faith, namely; First, in terms of understanding about faith, these two religions have the same meaning, although they differ in terms of language, but have the same meaning if taken from the Qur'an and the Bible, because basically these come from the same root. Second, they both believe that God created the universe, and that God also created humans, although they differ in terms of the pronunciation and the way of believing in it. Third, these two religions both believe in several prophets and apostles who are believed to be messengers of God to reveal His glory to mankind. Like the prophet Adam and his wife Eve were the first humans created by God after creating the world. Fourth, believe in the Day of Judgment or life after death. which is clearly different from the way you believe in it or what you believe in.  

The Tri Dharma of Higher Education requires lecturers to carry out research, teaching and community service. Therefore as a form of lecturer's moral responsibility to the community to improve knowledge through formal and non-formal education. Our team of lecturers will carry out community service in the form of making training on the internet in the form of webminars that are very suitable to reach audiences during this pandemic. The coaching material that will be delivered by the lecturer team includes the use of SEM-GSCA and the GSCA-PRO application for research for students and lecturers (S1, S2, S3). The purpose of this training is to introduce SEM (Structural Equation Modeling) Applications Generalized Structure Component Analyst and how to use and process data through the GSCA-PRO application. So far, students and lecturers are still patterned with a regression analysis, by studying SEM students and lecturers will have the freedom in making the research model. The benefit that can be taken from training on the use of SEM-GSCA and the GSCA-PRO Application for research for students and lecturers is that there are other options offered to students and lecturers in terms of doing research.

Sebagai salah satu organisasi yang bergerak dalam bidang pelayanan masyarakat, gereja memiliki jangkauan yang luas berbagai kegiatan dan transaksi untuk mengakomodasi kebutuhan jamaat, keduanya dalam hal kegiatan gerejawi dan transaksi keuangan gereja. Gereja juga akan memiliki sejumlah besar data dengan kompleksitas yang besar dan cukup tinggi. Dalam kondisi tersebut, seharusnya gereja memiliki penyimpanan data yang terintegrasi dan terpusat untuk memfasilitasi penyimpanan, pengelolaan, dan penyajian data. Pada kesempatan ini tim pengabdian masyarakat mengembangkan dan melaksanakan pelatihan sistem informasi keuangan berbasis web guna membantu organisasi gereja GMIM Imanuel Walian Tomohon dalam pengelolaan keuangan gereja.    

Entering an increasingly advanced era, the role of information technology is very important in various sectors. Currently, many business people have used information technology as a system in an agency or company. CV. Untung Maju Bersama is a company engaged in the sale of snacks and basic necessities. In its journey, the system used is still using a manual system. To maximize the sales system, therefore an analysis of the sales system design was made using the prototyping method to help improve the existing system. The system used on this website has three users, namely admin, sales, and delivery who have different access rights and have different tasks according to their respective job descriptions. In the analysis of this information system design, a prototyping method is used where the design made must be in accordance with the system to be built. Several features will be added in this proposed design system which did not exist in the previous system, namely the addition of an item tracking feature. This feature allows customers to see how far their orders have been processed. It is hoped that the design of this system can help CV. Untung Maju Bersama in maximizing sales and data management.  Keywords: information systems, order systems, tracking systems, prototyping

Penelitian ini menelaah pandemi Covid-19 yang menjadi peristiwa dari kehidupan umat manusia di dunia dalam tiga tahun ini. Pemerintah meminta para kepala daerah kabupaten dan kota untuk membuat langkah-langkah strategis mengurangi penyebaran Covid-19. Pembatasan gerak dan mobilitas segera dibuat. Kebijakan untuk bekerja, belajar dan beribadat dari rumah telah dikeluarkan. Seluruh aktivitas keagamaan yang menimbulkan kerumunan segerak ditutup. Gereja yang semula identik dengan persekutuan umat mendadak hilang dan tidak tampak. Gereja sepi dengan aktivitas, termasuk perayaan ekaristi. Situasi itu menimbulkan macam-macam perasaan, tanggapan dan refleksi umat atas kondisi yang terjadi. Kecemasan dan kekuatiran terjadi. Dalam kegiatan keagamaan, imam dan umat juga mengalami kemandegan dalam berkegiatan. Tiba-tiba muncullah tradisi perayaan Ekaristi secara online, suatu perayaan yang diadakan dari gereja dan kemudian dihubungkan dengan chanel youtube, sehingga umat dari tempatnya masing-masing bisa mengikuti perayaan ekaristi tersebut secara online. Ada pergulatan sendiri untuk memaknai pengalaman iman mereka. Apakah Tuhan sungguh hadir dalam perayaan yang diselenggarakan secara online? Gambaran Tuhan yang seperti apa yang terbangun dalam diri umat beriman di masa pandemi ini? Apakah kecemasan di masa pandemi ini melulu pengalaman psikologis seseorang atau juga pengalaman spiritual? Melalui pendekatan survey, studi ini menunjukkan bahwa kecemasan dan ketakutan yang muncul di masa pandemi Covid 19 sungguh merupakan pengalaman eksistensial sebagian besar umat beriman. Pandemi bukan hanya masalah kesehatan, tetapi juga menyatakan seluruh keberadaan hidup mereka di hadapan Tuhan. Tuhan dirasakan hadir sebagai yang tetap mengasihi dan melindungi. Pengalaman doa menjadi kekuatan umat untuk menjalani hidup di masa pandemi. Perayaan Ekaristi online walaupun menyimpan kekurangan tetapi tetap memberi kekuatan dan bekal rohani dalam kehidupan umat. Mereka tetap merasakan kehadiran dan campur tangan Tuhan. Oleh karena itu beriman di tengah pandemi menjadi suatu pengalaman unik bagi setiap orang beriman.

Penelitian ini menelaah pandemi Covid-19 yang menjadi peristiwa dari kehidupan umat manusia di dunia dalam tiga tahun ini. Pemerintah meminta para kepala daerah kabupaten dan kota untuk membuat langkah-langkah strategis mengurangi penyebaran Covid-19. Pembatasan gerak dan mobilitas segera dibuat. Kebijakan untuk bekerja, belajar dan beribadat dari rumah telah dikeluarkan. Seluruh aktivitas keagamaan yang menimbulkan kerumunan segerak ditutup. Gereja yang semula identik dengan persekutuan umat mendadak hilang dan tidak tampak. Gereja sepi dengan aktivitas, termasuk perayaan ekaristi. Situasi itu menimbulkan macam-macam perasaan, tanggapan dan refleksi umat atas kondisi yang terjadi. Kecemasan dan kekuatiran terjadi. Dalam kegiatan keagamaan, imam dan umat juga mengalami kemandegan dalam berkegiatan. Tiba-tiba muncullah tradisi perayaan Ekaristi secara online, suatu perayaan yang diadakan dari gereja dan kemudian dihubungkan dengan chanel youtube, sehingga umat dari tempatnya masing-masing bisa mengikuti perayaan ekaristi tersebut secara online. Ada pergulatan sendiri untuk memaknai pengalaman iman mereka. Apakah Tuhan sungguh hadir dalam perayaan yang diselenggarakan secara online? Gambaran Tuhan yang seperti apa yang terbangun dalam diri umat beriman di masa pandemi ini? Apakah kecemasan di masa pandemi ini melulu pengalaman psikologis seseorang atau juga pengalaman spiritual? Melalui pendekatan survey, studi ini menunjukkan bahwa kecemasan dan ketakutan yang muncul di masa pandemi Covid 19 sungguh merupakan pengalaman eksistensial sebagian besar umat beriman. Pandemi bukan hanya masalah kesehatan, tetapi juga menyatakan seluruh keberadaan hidup mereka di hadapan Tuhan. Tuhan dirasakan hadir sebagai yang tetap mengasihi dan melindungi. Pengalaman doa menjadi kekuatan umat untuk menjalani hidup di masa pandemi. Perayaan Ekaristi online walaupun menyimpan kekurangan tetapi tetap memberi kekuatan dan bekal rohani dalam kehidupan umat. Mereka tetap merasakan kehadiran dan campur tangan Tuhan. Oleh karena itu beriman di tengah pandemi menjadi suatu pengalaman unik bagi setiap orang beriman.

Kreativitas guru PAK memiliki pengaruh besar terhadap pertumbuhan rohani peserta didik. Oleh karena itu diperlukan pengajaran karena melalui pengajaran yang kreatif, inovatif dan inspiratif untuk dapat memberi pemahaman yang mudah dimengerti oleh peserta didik. Itu sebabnya guru PAK perlu melihat kebutuhan peserta didik dengan harapan bahwa dasar-dasar iman Kristen dapat betul-betul dipahami dan diterapkan dalam kehidupan peserta didik. Tujuan penelitian ini ialah guru PAK perlu mengajar, membimbing, memperkenalkan Tuhan kepada peserta didik, dan membentuk karakter peserta didik sehingga karakternya seperti karakter Kristus dalam pribadinya. Metodologi penelitian yang digunakan ialah metodologi penelitian kuantitatif dengan pendekatan wawancara, penyebaran angket, dan kepustakaan. Dari hasil perhitungan, diperoleh koefisien korelasi sebesar 0,301 dan signifikansi pada α = 0,05. Melalui hasil pengujian hipotesis untuk melihat keberartian korelasi yang diperoleh t hitung = 4,812 > t tabel = 3,065. Dengan demikian dapat disimpulkan bahwa terdapat hubungan yang positif  dan signifikan, kreativitas guru PAK dengan pertumbuhan rohani peserta didik di SDN 07 Tubang Raeng. Dari hasil perhitungan, diperoleh koefisien detrminasi sebesar 0,350 atau sebesar 35% sedangkan 65% dipengaruhi oleh faktor-faktor yang lain yang tidak diteliti oleh penulis. Hal ini berarti bahwa varibel kreativitas guru PAK berpengaruh terhadap pertumbuhan rohani peserta didiK di SDN 07 Tubang Raeng Kecamatan Jelimpo Kabupaten Landak.

Adolescence is when a person begins to learn to be an adult human being. Therefore, there is a need for coaching. On the other hand, adolescence also experiences resilience. For this reason, faith formation is needed. This also happened to the students of St. Fransiskus Vocational School Semarang. Therefore, faith-building at St. Fransiskus Vocational School affects student resilience. To discuss this problem, the researcher conducted a study entitled The Correlation Between Faith Development and Resilience in Catholic Adolescents at St. Fransiskus Vocational School Semarang as the subject of the study was a Catholic student at St. Fransiskus Vocational School Semarang. The method used is descriptive quantitative with correlational techniques. This research was conducted from July to September 2021. The variables of this research are independent variables of Catholic faith development and dependent variables of adolescents. The research population was all St. Fransiskus Vocational School Semarang students, and samples were taken using simple random sampling techniques. The theoretical basis used is the theory of faith development and adolescent resilience. The results showed that the calculated r-value (rxy) was 0.6373, which was included in the relatively strong or high category (the calculated r-value was 0.41 - 0.70). Based on the data analysis, it was concluded that there is a correlation between faith development and resilience in Catholic adolescents at St. Fransiskus Vocational School in Semarang. The percentage of contribution of faith development to resilience in Catholic adolescents at St. Fransiskus Vocational School Semarang is 40.61%, based on calculations using the product-moment correlation formula.

Adolescence is when a person begins to learn to be an adult human being. Therefore, there is a need for coaching. On the other hand, adolescence also experiences resilience. For this reason, faith formation is needed. This also happened to the students of St. Fransiskus Vocational School Semarang. Therefore, faith-building at St. Fransiskus Vocational School affects student resilience. To discuss this problem, the researcher conducted a study entitled The Correlation Between Faith Development and Resilience in Catholic Adolescents at St. Fransiskus Vocational School Semarang as the subject of the study was a Catholic student at St. Fransiskus Vocational School Semarang. The method used is descriptive quantitative with correlational techniques. This research was conducted from July to September 2021. The variables of this research are independent variables of Catholic faith development and dependent variables of adolescents. The research population was all St. Fransiskus Vocational School Semarang students, and samples were taken using simple random sampling techniques. The theoretical basis used is the theory of faith development and adolescent resilience. The results showed that the calculated r-value (rxy) was 0.6373, which was included in the relatively strong or high category (the calculated r-value was 0.41 - 0.70). Based on the data analysis, it was concluded that there is a correlation between faith development and resilience in Catholic adolescents at St. Fransiskus Vocational School in Semarang. The percentage of contribution of faith development to resilience in Catholic adolescents at St. Fransiskus Vocational School Semarang is 40.61%, based on calculations using the product-moment correlation formula.

Creativity if poorly developed from an early age can adversely affect future life. A child who cannot develop his creativity will lose confidence in him in the future because he feels in him there is nothing to be encouraged about. Promoting a child's creativity requires stimulus using a teaching strategy or method. The need for creativity to be developed at an early age is because at this age the child-children have the ability to respond to everything from the outside quickly. In addition to clean and healthy living behaviors (PHBS) in the school ward are conscious efforts of students and teachers to prevent disease, freeing a healthy environment from illness. The stages of brain development in preteens occupy the fastest possible position of up to 80% of brain development. The goal of devotion is to foster creativity and deliver health education in children of an early age. Public service activities have been conducted in the temple of hosana pineng district of minahasa sulawesi north on April 26, 2022. The development of children's creativity and PHBS application, through education and simulations. Applying the method of playing "slime" was one of the educational forms of preserving optimum development or growth of children ata very early age through creative, interactive and integrated play that jugan "slime" was a tool the teacher could observe and observe. Learners are also taught to do simple things as a child's routine of daily activities as an effort to maintain good health (washing hands and brushing teeth).The result of this PKM activity on the development of early childhood creativity in the creativity attainment indicator is that 16 children have a high level of creativity that shows the results are beginning to grow (MB) and 4 children show the undeveloped results (bb). As for PHBS children-a very early age children were especially conscious when teaching them how to wash their hands and brush their teeth.

Iman seluruh anggota Jemaat Gereja Pentakosta di Indonesia (GPDI) Dengoan akan semakin baik bila peran gembala semakin ditingkatkan dalam pengembalaannya. Peran merupakan unsur penting yang seharusnya dimiliki oleh semua gembala, khususnya gembala Gereja Pentakosta di Indonesia (GPDI) Dengoan. Gembala GPDI Dengoan yang memiliki peran berarti seorang yang mempunyai tugas dan tanggung jawab yang utuh dalam melaksanakan tugasnya dengan baik. Perkataan-perkataan firman yang keluar dari mulut seorang gembala seharusnya diwujudnyatakan dalam tindakan/ perbuatan baik di depan umum maupun dalam kehidupan sehari-hari. Apabila gembala memiliki peran yang baik, maka mampu menjalankan tugasnya sebagai gembala untuk menangani iman jemaat GPDI Dengoan dengan baik pula.

Home security system is a term to describe a system of protection for residents in the environment and its surroundings from the interference of crime. A house has been equipped with high technology and can be connected to the security equipment in the house. Home security is made in order to create security, comfort and safety for residents of the house and can maintain the security of the environment without monitoring. Home security can be operated via a microcontroller and a mobile device. Home security in Indonesia is currently classified as very important, this is because the crime rate is increasing every year. The development of home security has been carried out using various existing technologies, such as the nodemcu microcontroller, which is a hardware platform intended to create prototypes of interactive electronic equipment based on flexible and easy-to-use hardware and software. This research was conducted to produce a simple home security system by utilizing nodemcu technology and a combination of sensors and an ESP32 cam as a medium to be able to run sensors and home security cameras. This research was conducted by conducting a literature study, exploring the technologies used, as well as the concept of mobile-based software development. The next step is to define requirements, analysis, design, and implementation (programming and testing the system that has been built).

PT. Dayamitra Telekomunikasi or Mitratel is a subsidiary of PT Telkom Indonesia (Persero) Tbk which is engaged in providing telecommunications infrastructure. Mitratel has been in the telecommunications tower business since 2008. To date, Mitratel has managed more than 13,700 telecommunication towers spread throughout Indonesia. The choice of a website as a company's communication medium with the public is the right decision considering that the website can provide information or messages to anyone who wants that information even though they are in different parts of the world. The website built by the company can provide information related to the company's activities that are considered worthy to be known by the public. Through the website, the public can also find out the company in sufficient detail, starting from the profile, vision and mission, history, contacts, and activities carried out by the company. So far, the Mitratel website has never been evaluated, so the authors evaluate using the Webqual method and Importance Performance Analysis. The results obtained indicate that there are still many parts of the Mitratel website that must be improved.

This research was carried out by comparing the DS18B20 sensor and the MLX 90614 sensor to detect the accuracy of detecting human body temperature which is used to detect Covid 19 symptoms. In this experiment, 10 trials were carried out with different human segments detected using the sensor. In the experiment, it was found that the MLX90614 sensor is more suitable to be used for development with an IoT-based system because it does not need to come into contact with the skin of the human body. The MLX90614 sensor will detect the temperature and change it to one Celsius unit then send it to the firebase database which will then be picked up by the android application which is held by the security officer so that the temperature can be known remotely. When the temperature is more than 38.5 Celsius it will turn on the buzzer sound which can be heard from a distance which indicates the temperature is above 38.5 Celsius and on android will also display a danger sign