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In today's digital era, the economy is a very important aspect for every human life in order to meet every need such as clothing, food and shelter. In Islam, every human being is encouraged to compete in trying, but Islam underlines that the intended effort should be in terms of goodness not the other way around which can plunge people into satanic acts. In this study the method used is a qualitative method. The informants in this study were eight traders and three buyers. The type of data used is primary data with data collection techniques in the form of observation, interviews and documentation. Checking the validity of the data is done by testing the internal validity (credibility), preparing a triangulation plan, identifying informants and participants. Based on the results of this study indicate that the competition between traders in the Keramat Tinggi Market, Muara Bulian District includes five principles, namely unity (unity), balance (fairness), free will, responsibility, and truth. Of the five principles, most of the business competition activities carried out by traders are in accordance with Islamic business ethics, although there are some traders who carry out unfair business competition and conflict with Islamic business ethics, namely traders with large capital, setting prices below the prices of other traders and there are Merchants who report that the quality is not in accordance with their merchandise with the aim of turning off other traders and can harm the buyer. In implementing the five principles of Islamic business ethics there are obstacles to the principle of responsibility because there are some traders who actually provide insurance or compensation to the buyer if there is a defect in the goods and also some do not provide insurance to the buyer if there is a defect in the goods. But this happens not for the sole reason of making a profit, but to minimize the losses that occur.  

This study has a formulation of the problem regarding how to apply Islamic business ethics in buying and selling transactions in traditional markets Sungai Bengkal Market and how to apply Islamic business ethics in buying and selling transactions in traditional markets in Sungai Bengkal Village based on the principles of Rasulullah Saw. This study uses qualitative methods, the type of data used in this study is primary data and data collection techniques are through observation, interviews and documentation so that the results of this study indicate that the application of Islamic business ethics has been going quite well. It is proven by the way traders carry out buying and selling transactions following the principles of Rasulullah SAW such as being honest, trustworthy, precise in weighing, not hoarding goods, not doing al-ghab/tadlis and mutual benefit. Most of them have implemented it even though they don't know that it is included in Islamic business ethics. This is caused by a lack of knowledge about Islamic business ethics and some of the traders also only have elementary and high school graduates.

This research was conducted in Gardu Village, Kiarapedes District, Purwakarta Regency, because in this village the practitioners practice sholawat wahidiyah. They routinely carry out mujadah activities (reading sholawat wahidiyah prayers and practicing them). In everyday life, people who practice sholawat wahidiyah also uphold ethical values in social relations. The type of research that will be carried out by researchers is a type of field research, namely by making direct observations in the field with qualitative methods. The form of activity carried out by Sholawat practitioners is the Usbuiyah mujahadah (mujahadah which is carried out once a week). While the social ethics contained in the Teachings of Sholawat Wahidiyah, namely in this teaching besides humans are taught to always increase faith, Islam, and ihsan so as to form akhlaqul karimah. Humans are also taught to relate well to fellow creatures of God, both to fellow humans (society and the surrounding environment) and to the universe.

This study aims to describe the Development of Rentak Bulean Dance Tradition into Creation in West Rengat District, Indragiri Hulu Regency, Riau Province. This research uses qualitative research with descriptive methods. This research instrument is the researcher himself and is assisted by supporting instruments in the form of stationery, cameras and flash drives. The data in this study used primary data and secondary data. Data collection techniques are carried out by means of literature studies, observations, interviews and documentation. The steps of analyzing data are data reduction, data presentation and data verification.. The results showed that the development of Rentak Bulean dance carried out by an artist named Wasnuri Marja was by coaching and training the people of West Rengat District to learn Rentak Bulean dance. The development of Rentak Bulean dance movements slightly adds additional motives to the movements. Meanwhile, the development of Rentak Bulean dance is disseminated through rehearsal and performance activities. Modify costumes by homogenizing in terms of color. Meanwhile, Rentak Bulean dance development efforts by disseminating it through performances. Dissemination with an appearance at the welcoming event of big people in West Rengat District, Indragiri Hulu Regency, Riau Province. After the development of Rentak Bulean Dance, people are aware of the interesting arts in West Rengat District, especially to young men and women who are increasingly interested in learning Rentak Bulean dance.

Tourism is a crucial economic sector for a region, so it needs attention and development. One of the tourism sectors in East Java is Wisata Tambuh Raya Idaman which is located in Condro Village, Pasirian District, Lumajang Regency, East Java. This tourism is one of the potentials in Condro Village, but public awareness of this tourism is still lacking, so that the community's interest in visiting is also small. In addition, young children prefer to play with their mobile phones rather than playing traditional games or socializing with their friends. Therefore, group 174 of the KKN UMD UNEJ has a work program called PISAO (Tourism Promotion and Preservation of Traditional Games). The methods of this work programs are observation, discussion, practice and evaluation. The results of the KKN UMD UNEJ work program group 174 namely Wisata Tambuh Raya Idaman is better known by the community, increasing the income of residents who open stalls at tourist attractions, storing traditional games, increasing children's interest in playing traditional games and reducing the intensity of playing mobile phones.

Maumere Gymnastic activities within the framework of the healthy living community movement (GERMAS) teluk lada village, sobang-pandeglang sub-district aiim to improve the health of skills in community gymnastic sports in teluk lada village, especially maumere gymanstic which is well known to the community and studied in schools. The purpose of this activity is to improve the skills of students who practice sport and the community in the field of cultural creation gymnastics, especailly maumere gymnastics, considering that this gymnastics has long been known by the community, from tradisional music to movement that are easy for childern to learn and can be enjoyed by young people. All levels of society, and is expected to improve public health in the area to support government activities, namely GERMAS.

The traditional bakiak game is one of the traditional bakiak games with the aim of increasing interest in playing the traditional bakiak game. Besides that, traditional bakiak games also increase cooperation with groups. Traditional bakiak games can help shape the character of mutual cooperation and cooperation with teams or groups.If the traditional bakiak game is of interest to many children, it will have many positive impacts. Bakiak traditional games can create good traits or characters, one of which is mutual cooperation with the team or group. Traditional games are rarely played nowadays, but this socialization is held to increase interest in playing the traditional bakiak game again.  

This study aims to analyze the role of Village Owned Enterprises (BUMDes) in advancing society through the management of traditional markets in Bulang Village, Muara Enim Regency. This study used a qualitative descriptive method with data collection techniques through interviews, observation, and documentation of six respondents. The results of the study show that BUMDes have succeeded in increasing the income and economy of the community through four objectives of establishment: advancing the village economy, increasing village original income, optimizing local potential, and encouraging growth and economic equality. This has a positive impact on the community's economy. The quality of life in Bulang Village has increased related to: increased income, decent housing, healthy environment, social stability, health, education and job opportunities. Rural economic growth in Bulang Village achieves the characteristics of good economic growth, including rapid per capita product growth, increased community productivity, structure, and a significant level of urbanization. This shows that BUMDes plays an important role in driving the economy and improving the quality of life of village communities

Umbawa gandang langngan tanete is a unique tradition in the Toraja area, to be precise, in Lembang Ratte, Masanda District. This tradition is said to be unique because in the Toraja area it is only found in the Masanda area. The umbawa gandang langngan tanete tradition is one of the last forms of respect for the Ma'dika people who have died. The purpose of this study was to analyze phenomenologically the tradition of the umbawa gandang langngan tanete by using a qualitative descriptive research method with interview techniques with informants to obtain data related to the facts found in the research process of the umbawa gandang langngan tanete tradition in Lembang Ratte. . After researching the umbawa gandang langgan aunttete, the results found by the researchers were that there was a unique tradition that was applied to the Ma'dika people in Lembang Ratte Kec. Masanda who carried out a series of Ramnbu Solo ceremonies, namely umbawa gandang langngan tanete. The following is a series of activities carried out in this tradition, namely using torches to light the way when going up the mountain at night or coming down from the mountain. drums are sounded up to the top of the mountain or down to the beat with a regulated beat, cutting animals such as pigs and buffalo whose meat cannot be eaten by the family of the deceased, worshiping, ma'badong, placing a torch on the door of the funeral home whose smoke then rises into the sky.

This study aims to examine the implementation of the "pingitan" tradition in Javanese traditional marriages and to analyze the perspective of Islamic law on this tradition. The research method used is a qualitative approach and is included in the category of field research. This approach involves data collection techniques through observation, interviews, documentation, and literature review. The results of the research show that "seclusion" is a practice in which the bride and groom are required not to leave their homes or travel far for a certain period of time after the wedding, in order to avoid risks. This tradition has been controversial in society, with some considering it irrelevant in the modern era. However, from an Islamic legal perspective, this practice is permissible because it is in line with the principles of Islamic shari'ah.

Sub-District of Senori, Tuban Regency. Generally, the proposal (marriage proposal) that takes place in the village involves men proposing to women, different from that of the village where a woman takes the role as the proposer. This marriage proposal activity conducted by women is called "ngemblok". The tradition of ngemblok is one of the cultural heritages passed down from ancestors. The research method used by the researcher is qualitative research with field research as its type. The results of this research show that: 1) the implementation of the ngemblok tradition in the marriage proposal process in Katerban Village, Senori Sub-District, Tuban Regency, consists of several stages starting from bringing offerings such as tape (fermented cassava), bugisan (a type of traditional cake), rengginang (rice crackers), jenang (a type of sweet food), and mandatory alu-alu (traditional grinding stone) as symbolic food. 2) The Islamic legal perspective on the ngemblok tradition states that there is no prohibition for women as proposers. Through the approach of the 'urf theory

Artikel ini menjelaskan tentang lunturnya tradisi gugur gunung dan dampak yang ditimbulkannya, di desa Mundusewu, kecamatan Bareng, Jombang. Tradisi gugur gunung (atau dengan sebutan lain) yang mengandung nilai-nilai luhur, seperti kerekatan, guyub, dan oorientasi pada kepentingan bersama, perlahan-lahan semakin luntur bahkan mulai hilang keberadaannya. Kajian ini menggunakan metode kualitatif, dengan metode pengumpulan data melalui observasi, wawancara mendalam, dan dokumentasi. Perspektif teori menggunakan kerangka pemikiran evolusi untuk menjelaskan realitas yang di kaji. Kajian ini menghasilkan beberapa kesimpulan : (1) Proses luntur dan hilangnya tardisi gugur gung terjadi ketika terjadi perubahan kepemilikan lahan pertanian, yang secara tidak langsung pemerintahan desa terlibat dalam proses tersebut, (2) Alokasi anggaran dari pemerintah untuk pembangunan desa, yang menyebabkan warga desa kehilangan kemandirian, dan tergantung kepada pemerintah, (3)  Luntur dan hilangnya tradisi ini berdampak pada berbagai bidang; ekonomi, sosial, dan kebudayaan.

Indonesia is an archipelagic country that has many outer islands which are directly adjacent to neighboring countries. Indonesia's outermost areas have high potential for marine resources so that they are used by Indonesian traditional fishermen as a source of income to support their families. BPS noted that there are 17,001 islands scattered throughout Indonesia. In preparing this article, the author used a normative juridical approach which was carried out through literature study by examining primary and secondary legal materials. Whereas for data analysis using qualitative juridical analysis that is descriptive based on principles, theories in international law. never protested the British claim of ownership of the sand islands. In 1974 the governments of Indonesia and Australia signed an MoU which stipulated that Indonesian traditional fishermen were permitted to fish. There are three important things that must be done by Indonesia-Australia, in order to get rid of fishing disputes by Indonesian traditional fishermen in Australia, namely strengthening national regulations, especially on the Exclusive Economic Zone maritime boundary agreement, secondly restoring the rights of traditional fishermen on sand islands. and the third is an agreement between the governments of Indonesia, Australia and Indonesia in setting sea boundaries.

Wayang thengul merupakan salah satu kesenian tradisional dari Kabupaten Bojonegoro yang sudah diakui oleh Hak Kekayaan Intelektual dan diperkenalkan oleh pemerintah sebagai seni pertunjukan khas Bojonegoro. Akibat pengaruh modernisasi, kesenian ini sudah mulai luntur dan dilupakan karena berkurangnya minat dan motivasi generasi muda untuk melestarikannya. Apalagi di Bojonegoro sendiri sangat minim akan fasilitas yang mampu mewadahi seluruh aktivitas yang berkaitan dengan kesenian wayang thengul baik sebagai pelatihan hingga pertunjukan. Kebanyakan fasilitasnya hanya sebatas rumah sang dalang yang digunakan juga sebagai sanggar pelatihan. Untuk mempertahankan nilai-nilai dari kearifan lokal tersebut diperlukan upaya sebuah fasilitas yang berperan sebagai wadah wisata edukasi budaya kepada masyarakat dengan menerapkan tema Extending Tradition sebagai pendekatan arsitekturnya. Tema ini diterapkan agar masyarakat dapat mempelajari ilmu budaya yang ada sehingga tertanam suatu kebanggaan terhadap budaya di daerahnya. Metode pendekatan desain ini menggunakan tradisi lokal sebagai ide dasar desain dan memodifikasinya agar sesuai dengan masyarakat modern. Konsep desainnya meliputi pada bagian pertapakan, perangkaan, peratapan, persungkupan dan persolekan.

Ditetapkannya Indonesia sebagai Presidensi G20 untuk tahun 2022, menyebabkan pembangunan untuk acara tersebut dipersiapkan. Penyelenggaran akan dilaksanakan di Provinsi Bali sebagai pusat lokasi penyelenggaraan Konferensi Tingkat Tinggi (KTT) G20. Provinsi Bali sebagai salah satu Provinsi di Indonesia memiliki peraturan terkait dengan Bangunan, yaitu Peraturan Daerah Nomor 5 tahun 2005 mengenai Arsitektur Tradisional Bali. Penerapan Perda ini wajib dilakukan agar Bali tidak kehilangan jati diri akibat adanya kemajuan teknologi dan perkembangan budaya. Salah satu kemajuan teknologi saat ini dapat dilihat dari adanya konsep Suistainability Design. Bangunan Pengelola Showcase Mangrove ini tidak semata-mata dibangun dengan cepat dan bernafaskan Arsitektur Tradisinal Bali tapi juga diharapkan mampu menjadi bangunan yang sustainable karena berada di wilayah ekosistem Mangrove. Metode yang digunakan pada penelitian ini adalah dengan pendekatan kualitatif dan analisis deskriptif. Bangunan Pengelola Showcase Mangrove TAHURA Ngurah Rai telah mengimplementasikan Arsitektur Tradisional Bali dan Sustainable Design dalam pelaksanaan pembangunanya.

The rapid development of the times, the revolution has changed many things that must be kept, not to be ignored. Traditional games that are full of cultural and ethnic values, even those that are useful for the best development of children. Modern games that are considered more realistic and even more personal are preferred by children, must be exposed to better motoric and cognitive games. In this study, the theory used is Herbert Spencer's cultural theory which considers that people and culture experience changes at certain stages from simple to complex forms. In addition to the concept of children's motor development according to John Piaget, who has found that games will train children's cognitive abilities better. This research is to see how the existence of traditional games influences the development of children today. This study uses qualitative methods to see how children make traditional games into modern games for children's motoric and cognitive development. As a result, children who do traditional games have much more developed abilities and character. The role of parents and teachers Traditional games that hold meaning and tradition are also important to be preserved. The results of the research itself can be concluded in the game Gobag Sodor there are cultural values that have been applied in the game and there are components of physical conditions that exist in learning at school and in college, such as agility, speed, coordination, strength and balance.

Traditional health services are expected to be implemented in health care facilities. Puskesmas had a traditional health clinic that has been running since 2019, but there is no evaluation on that program. This study aims to identify the implementation that has been carried out, in order to find out which aspects still need improvement. The research method used is descriptive qualitative research. Researchers collect data by interview, observation and secondary data. The results of the study show that traditional health services at the puskesmas have been implemented fairly well. In 2022 there were 20 visitors with the majority of visitors aged 31-45 years (50%), female (90%), all coming from the Javanese and Muslim religions. Meanwhile, the average number of visits was 1 time (55%) and 5% of visitors made 4 repeat visits. The most frequently treated complaints were dizziness/headaches (35%) and other pain complaints (45%). Treatment in traditional health polyclinics is provided with oral medication as much as 40% and 60% without drug administration. The traditional treatment given is acupressure (65%), cupping (15%) and a combination of both as much as 20%. Officers who provide traditional health services at the Palm Health Center are nurses with acupressure training. The implementation that has been carried out still requires various improvements in order to increase the number of patient visits. Further research is needed to find the right implementation model so that traditional health services at puskesmas are widely utilized by the community.

This research was motivated by the lack of language skills and social interaction among students with intellectual disabilities. Apart from that, it is to reintroduce traditional games to millennial generation children. This research is classroom action research with two cycles. From the research results, there was an increase in cycle II. With each average percentage, cycle I got a result of 64.70665 and cycle II got a result of 88.15999.    

Tanaman krokot varietas bunga magenta (Portulaca grandiflora) atau Sutra Bombay, secara umum biasanya dimanfaatkan sebagai tanaman obat dan tanaman hias. Dala, pengobatan tradisional tanaman krokot dapat mengobati ruam kulit, detoksifikasi, dan sakit tenggorokan. Salah satu proses pasca panen yaitu pengeringan sangat berpengaruh pada mutu simplisia. Proses pengeringan simplisia dilakukan dengan beberapa metode antara lain pengeringan dengan sinar matahari, oven, dan AC. Proses pengeringan mempengaruhi kandungan senyawa kimia pada tumbuhan. Oleh sebab itu penelitian skrining fitokimia dilakukan untuk menguji kandungan senyawa fitokimia herba krokot magenta berdasarkan perbedaan metode pengeringan. Pengujian menggunakan metode kualitatif melalui reaksi warna. Berdasarkan hasil penelitian hasil skrining fitokimia yaitu (+) untuk senyawa alkaloid, flavonoid, tannin, dan saponin. Sedangkan untuk senyawa triterpenoid dan steroid memperoleh hasil (-).

The Samawa tribe is one of the tribes in Indonesia. Each tribe has its own traditions that are different from the others. One of the traditions  in Sumbawa is , namely the Pasaji Ponan Culture, has a unique characteristic, namely the snacks that are given in charity at the celebration must be boiled. Meaning that the snacks served cannot be fried. So, the focus of this research is to find out “The Meaning Of Serving Food In The Pasaji Tradition Using Symbolic Interaction Theory”. The mehod used is interpretive qualitative method with the symbolic interaction approach of  George Herbert Blumer,s idea. As for informants who selected consisted of 4 (four) types of character characteristics, namely religious leaders, community leaders, traditional leaders and heads of traditional institutions as well as 1 (one) supporting informant from women who were obtained through the purposive sampling technique. There are 2 (two) types of data used, namely primary data and secondary data. Primary data was obtained through in depth interviews technique, while secondary data was obtained through books, journals and other relevant sources. Data were analyzed using the interactive Miles and Huberman method. The results show that the meaning of the snacks presented has a meaning. analyzed using the interactive Miles and Huberman method. The results showed that the meaning of the snacks presented had philosophical meanings including: 1). Serving food as a symbol of plant fertility, 2). Serving food as a medium to strengthen kinship ties, 3). Serving food as a form of prayer. As for the presentation process, namely the snacks are arranged neatly into a tray (stable) and then closed using a serving lid. The snacks consist of 6 (six) types of snacks, namely buras,petikal, lepat,topat,dange, onde-onde and banana with added water drink.