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This article examines various factors that determine the success and competitiveness of cooperatives in Indonesia from the perspective of economic management education. The analysis draws upon recent empirical studies, theoretical reviews, and case-based comparisons published in the past five years. Findings reveal that institutional governance, member participation, digital innovation, cooperative education, and capital structure are key determinants of cooperative performance. Educational efforts in management, especially in vocational and community-based settings, significantly influence the sustainability and competitiveness of cooperatives in the modern economy.

This article comprehensively examines the impact of inflation on the welfare of Indonesian society from a public economics perspective. High inflation has been proven to erode purchasing power, widen economic inequality, and worsen quality of life, especially for fixed- and low-income groups. Rising prices of basic necessities force households to sacrifice spending on education and health, increasing the risk of poverty and lowering the human development index. Inflation also creates economic uncertainty, hampers investment, and triggers social conflict due to public unrest. Empirical studies indicate that every 1% increase in inflation can reduce real purchasing power by up to 2.3% and increase the number of poor people. To mitigate these regressive effects, integration of monetary, fiscal, and adaptive social protection policies is required. The experience of Indonesia and other countries underscores the importance of inter-institutional synergy and evidence-based interventions to maintain price stability and equitable welfare. In conclusion, inflation control should be seen as a long-term investment in human development and social justice, not merely as a macroeconomic stability target.

This study aims to analyze price elasticity and income elasticity of products by integrating perspectives from conventional economics and Islamic microeconomics. In conventional economics, price and income elasticity are used to understand consumer demand sensitivity to changes in price and income. Meanwhile, Islamic microeconomics adds an ethical dimension, such as the prohibition of israf (wastefulness) and the importance of balanced consumption. The findings indicate that elasticity analysis is crucial not only for business strategies and economic policies but also must incorporate Islamic economic principles to promote sustainable and ethical consumption. This study suggests that integrating Islamic microeconomic values in elasticity analysis can enrich the understanding of consumer behavior and foster more inclusive economic policies.

Child protection in Indonesia is not fully optimal, so bullying occurs in all age groups, especially children. Knowing legal protection by comparing H.R. Muslim No. 4650 and Article 76A of Law No. 35 of 2014 concerning Child Protection. The author takes a qualitative approach with a normative analysis of Islamic legal doctrines and positive legal provisions. The results of the study show that the prohibitions listed in Muslim Hadith No. 4650 and Law Number 35 of 2014 concerning Child Protection are a strong basis in efforts to protect every child which emphasizes the importance of maintaining dignity and rights among others. Despite the differences in the types of punishments imposed, both still aim to stop the occurrence of bullying in the future as one of the efforts to realize child protection.

Zakat fitrah adalah salah satu kewajiban utama dalam ajaran Islam yang memiliki aspek spiritual dan sosial. Kajian ini bertujuan untuk menganalisis zakat fitrah dari sudut pandang fiqih Islam, dengan menitikberatkan pada tiga pokok bahasan: kewajiban, waktu pelaksanaan, dan mekanisme penyalurannya. Penelitian ini menggunakan pendekatan deskriptif kualitatif melalui metode studi pustaka, yang merujuk pada literatur klasik (kutub al-turats) maupun kontemporer dalam fiqih Islam dari berbagai mazhab. Temuan menunjukkan bahwa zakat fitrah merupakan kewajiban individu (fardhu ‘ain) yang wajib ditunaikan oleh setiap Muslim yang mampu, sebagai bentuk pembersihan diri serta solidaritas sosial. Waktu pelaksanaannya telah ditentukan secara khusus, dimulai sejak awal bulan Ramadhan hingga sebelum salat Idulfitri, dengan waktu terbaiknya adalah malam hingga pagi hari sebelum salat dilaksanakan. Dalam distribusinya, mayoritas ulama berpendapat bahwa zakat fitrah harus disalurkan kepada pihak yang berhak (mustahik), terutama fakir dan miskin, dalam bentuk bahan makanan pokok sesuai kebiasaan masyarakat setempat, meskipun sebagian ulama memperbolehkan dalam bentuk uang. Studi ini menekankan pentingnya pemahaman fiqih yang mendalam agar zakat fitrah dapat berfungsi secara optimal sebagai sarana keadilan sosial dan penyucian jiwa dalam kehidupan masyarakat.

Domestic helpers (DWs) play a vital role in sustaining household life in urban areas, yet their legal position in the Indonesian labour system remains marginal and vulnerable, without adequate legal protection. This research aims to analyse juridically normatively the legal position of domestic workers within the framework of national labour law and identify regulatory gaps and structural barriers that hinder the protection of their basic rights. Using a literature study method and a normative juridical approach, this research examines legislation, legal doctrine, and recent scientific literature. The analysis shows that Law No. 13 Year 2003 does not recognise domestic workers as formal workers, and Permenaker No. 2 Year 2015 is non-binding, creating a legal vacuum that results in vulnerability to exploitation, discrimination, and human rights violations. The absence of special regulations such as the PPRT Bill and the non-ratification of ILO Convention No. 189 exacerbate structural injustice against domestic workers. This research concludes that the legal protection of domestic workers is very weak normatively and practically, so regulative reform is needed through the enactment of special laws and harmonisation of national laws with international human rights standards in order to create a fair, inclusive and social justice-based employment system.

The crime of defamation in the digital era has become an increasingly complex phenomenon along with the rapid development of information technology. This study aims to analyze the problem of criminal defamation from the perspective of Hadith At-Tirmidzi Number 1894 and Article 27A of the ITE Law. The main focus of the study is on the dynamics of criminal defamation in the context of information and media ethics, the role of hoax news that contributes to the rampant criminal defamation cases, and legal analysis related to both sources. The method used in this study is a qualitative approach with normative analysis of Islamic legal doctrine and positive legal provisions. The results of the study show that Hadith At-Tirmidzi Number 1894 emphasizes the importance of honesty and prohibits lying as part of moral ethics in Islam. Meanwhile, Article 27A of the ITE Law acts as a legal instrument to address criminal defamation violations in the digital realm. A comparison of these two sources shows that although Islamic law and positive law have similarities in maintaining individual honor, the resolution mechanisms are different. Therefore, this study recommends preventive measures such as increasing digital literacy and legal education to reduce the risk of defamation and increase public awareness of the ethics of communicating in cyberspace

This research aims to find out how marriage in Sasak customs and its economic impact in the perspective of Islamic and positive law. Perspective of Islamic and positive law. In this case, each tribe has differences in the implementation of the traditional marriage procession, due to the influence of the culture that exists in certain communities, such as the traditional marriage of Lombok. Culture that exists in certain communities, such as traditional marriages in Lombok, this is commonly known as merarik. The type of research used qualitative research with a case study research approach. As for data sources used from primary and secondary data. And for data collection techniques used interviews, observation and documentation. The results showed that: 1) the Sasak tribe's marriage research begins with with escape, selabar, bait wali, akad, perebak pucuk, begawe, metok doe, nyongkolan or rapah, and ends with bales ones naen. Where is the marriage marriage is valid according to Islamic law and state law, but in the process of abduction and process and nyongkolan is not in accordance with the procedures of marriage in Islam. Islam. 2) This traditional Sasak marriage has a significant economic impact. In terms of its economy. This traditional Sasak marriage has a positive impact and a negative impact on the economy. Negative impact on its economy. Where the positive impact can be felt by other communities in order to increase the UMKM of the surrounding community. And the impact The negative impact can be felt by the groom.

This study aims to analyze the concept of patience (sabr) from Imam Al-Ghazali’s perspective and its implementation in the character of Sri Ningsih in the novel Tentang Kamu by Tere Liye. According to Al-Ghazali, patience is divided into three main aspects: patience in facing misfortune, patience in avoiding sinful acts, and patience in maintaining obedience. These aspects are fully integrated in Sri Ningsih’s life journey, who endures various hardships, slander, imprisonment, and struggles abroad. This research applies a qualitative method using literature review and content analysis. The findings reveal that Sri Ningsih consistently practices the values of patience, making her a role model for mental resilience, honesty, and self-control in the midst of modern life’s challenges. This study is expected to contribute to strengthening tasawuf akhlaqi values through literary works.

This study aims to examine the Islamic perspective on the process of electing leaders, focusing on the hadith narrated by Al-Bukhari that warns of the dangers of entrusting authority to those who are not qualified. Using a descriptive-analytical method with a normative juridical approach, this research analyzes primary sources such as the hadiths in Sahih Al-Bukhari and relevant statutory regulations, supported by secondary sources from related scholarly literature. The findings reveal that leadership in Islam is a great trust (amanah) that demands strict fulfillment of Shari'ah criteria, including justice, trustworthiness, knowledge, and honesty. Entrusting leadership to incompetent individuals may lead to widespread social and political collapse, as indicated by the Prophet Muhammad (peace be upon him) in his hadith. Furthermore, the community’s negligence in electing suitable leaders is considered a collective sin that significantly affects societal stability. Therefore, Muslims must exercise greater vigilance, critical thinking, and responsibility in choosing their leaders to maintain social order in line with the principles of shura and Islamic values.

The rapid development of technology and globalization has significantly impacted the character of younger generations, contributing to the decline of moral and spiritual values. Islamic education, especially through character-based approaches, plays a crucial role in shaping individuals with noble character. This study aims to explore the Islamic character education values contained in Kitab Al-Arba’in An-Nawawiyyah by Sheikh An-Nawawi and evaluate their relevance in the context of contemporary education. Employing a qualitative-descriptive approach with library research methods, this study analyzes 42 selected hadiths that encompass aspects of faith, ethics, and social relations. The findings reveal that divine values (e.g., piety, trust in God, and prayer) and human values (e.g., speaking kindly, helping others, and forgiveness) in this collection are highly relevant as character education solutions amid today's moral crisis. Therefore, Kitab Al-Arba’in An-Nawawiyyah is a valuable reference for integrating Islamic character education into curricula to nurture faithful, ethical, and socially responsible generations.

Marriage is a universal social institution, yet its implementation is profoundly shaped by distinctive local cultural values. One such cultural manifestation is the Merari’ tradition practiced by the indigenous Sasak community in Central Lombok, West Nusa Tenggara. This tradition refers to the practice of "elopement," which forms an integral part of customary rituals uniting two individuals in marital bonds. This study aims to explore in depth the fundamental reasons why the Sasak people continue to uphold the Merari’ tradition amidst the tides of modernization and the bureaucratization of national marriage law. It also seeks to describe the procedural and normative structure of the Merari’ marriage process from the perspective of customary law. Furthermore, this research investigates the types of customary sanctions imposed when individuals violate the traditional norms of marriage. This study uses a socio-legal approach, which not only examines written legal norms (positive law) but also considers how these norms are applied and function within society, particularly through the practice of Merari’ in the Sasak community. The findings show that the Merari’ tradition is not merely a romanticized relic of the past, but a form of cultural resistance against the dominance of formal law, which is often perceived as inadequate in accommodating local values. The Merari’ process follows a clearly defined sequence—starting from mutual agreement between the couple, the act of elopement, reporting to customary leaders, and culminating in the nyelabar ceremony, which serves as the social ratification of the marriage. In cases of violation or deviation from these customary norms, community elders may impose sanctions such as traditional fines (material penalties), social exclusion, or prohibition from participating in customary events. Based on the analysis, it is concluded that the Merari’ tradition holds legal legitimacy within the framework of customary law, as it is carried out on the basis of social consensus, noble values, and binding communal norms. Its persistence illustrates a dynamic relationship between state law and customary law, wherein both systems can coexist in parallel, provided there is mutual recognition and space for dialogue. Thus, there is an urgent need for an integrative legal approach in the formulation of national legal policies—an approach that is not only normative, but also contextual and responsive to the legal pluralism present in Indonesian society.  

This study explains how Maqashid Sharia is applied in regulatory and Islamic economic policies in Indonesia through the implementation of five fundamental principles: protection of religion (hifz al-din), life (hifz al-nafs), intellect (hifz al-‘aql), lineage (hifz al-nasl), and wealth (hifz al-mal). This concept is proposed as a normative foundation for formulating and implementing public policies that are just, sustainable, and focused on welfare. The article discusses the application of Maqashid in Islamic finance, banking, internet regulation, consumer protection, and the role of ZISWAF institutions. The author also identifies challenges in implementation, such as limited human capacity in understanding Maqashid, regulatory conflicts, and fragmented policy interventions. The recommendations highlight the importance of promoting Maqashid literacy, regulatory reform, and institutional synergy as strategies to build an Islamic economy rooted in spiritual ethics and social justice.

This study compares sex work regulations in Indonesia and Thailand through the lens of human security. Using qualitative comparative literature approach, the research analyzes four core dimensions including health, economy, legal protection, and social inclusion. Findings show that Indonesia still relies on criminalization, which exacerbates vulnerability, restricts access to health services, and reinforces stigma. Conversely, Thailand is undergoing a regulatory transition marked by community engagement, harm reduction practices, and early steps toward decriminalization. However, Thailand’s policy remains incomplete in addressing the rights of migrant and transgender sex workers. The study concludes that while Thailand provides a more inclusive model, both countries require further policy reform distinguishing voluntary sex work from exploitation, strengthening grassroots organizations, and regional policy harmonization under ASEAN human rights framework.

This study aims to provide an overview of the consumption patterns of Generation Z and how they relate to inflation from an Islamic economics perspective. A library research strategy is used in this investigation. Information was gathered from a number of sources, such as books, journals, and other problem-related scientific resources. The results indicate that Gen Z's consumption habits could lead to demand-pull inflation, or an increase in inflation. Prices rise when the supply cannot keep up with the substantial increase in demand for products and services brought on by consumer behavior. When Gen Z consumes technology, fashion, entertainment, and food items all of which are frequently popular and seasonal this issue becomes more noticeable. Consumption is controlled in Islamic economics to avoid becoming wasteful (tabzir) or excessive (israf). Needs (maslahah), not only wants or carnal emotions, must be the basis for consumption. The primary remedy, according to Islamic economics, is to emphasize beneficial consumption, Islamic-based money management, and bolstering social and spiritual values in order to curb consumption and prevent detrimental effects on people or the economy.  

This study aims to analyze the digital marketing strategies implemented by clothing stores in the Telang area from a sharia economic perspective. In the digital era, business actors are required to adapt to technology, including in terms of promotion and marketing. The approach used in this study is descriptive qualitative, with data collection through observation, interviews, and documentation. The results of the study show that most business actors have utilized social media such as WhatsApp, Instagram, and Facebook Marketplace to market their products. The strategies implemented are mostly in line with the principles of sharia economics such as honesty (ṣidq), openness (tabligh), and amanah. However, some practices that are not in accordance with sharia are still found, such as the use of photos that do not match the original product (gharar) and excessive promotion (tadlis). The main inhibiting factors in the implementation of sharia digital strategies are limited digital literacy and infrastructure. Therefore, ongoing assistance and training in sharia-based digital marketing are needed to improve understanding and business practices in accordance with Islamic values.

Philanthropy, as a form of spreading goodness in society, finds its ethical foundation and guidance in Islamic teachings, particularly in the Hadith exemplified by Prophet Muhammad. This article explores the aspects of philanthropy from the perspective of the Hadith, examining teachings that highlight the significance of giving voluntarily and with sincerity. Selected Hadiths provide guidance on caring for the less fortunate, the importance of sharing wealth, and the concept of zakat as a means to reduce social disparities. Furthermore, the article analyzes the concept of philanthropy in the context of social and humanitarian development, detailing Hadiths that emphasize individual and community responsibility for collective well-being. A profound understanding of Hadiths related to philanthropy can form the basis for social policies and community empowerment programs in realizing principles of justice and solidarity. Finally, the article stimulates thinking on how philanthropic values in Islam, derived from the Hadith, can be more effectively integrated into the contemporary societal context. By understanding and applying the teachings of the Hadith, it is hoped that Muslim communities can become more active in philanthropic efforts, creating sustained positive impacts for the improvement of collective well-being.

The aim of this research is to discuss the hadith view of mager and gabut from a hadith perspective through thematic methods. In this research, the author uses qualitative research and applies thematic methods, namely tracing hadiths about mager and gabut. The results of the research show that being lazy and lazy is an unproductive situation that hinders work. The term gabut is used to describe a situation where someone is bored or has no activities they want to do. Meanwhile, mager is a term used to refer to the condition of someone who is lazy to move or does not have the enthusiasm to do something. This state of mager and fog is clearly negative because it can hinder work and even hamper success. Gabut and mager often appear to us. This sparked the author's curiosity about the hadith's view regarding mager and gabut. In this way, the author can draw the conclusion that this article can be a reference for everyone to always be productive and fight the feeling of boredom and laziness that exists within us.

Young generation dominated the unemployment rate in Indonesia, highlighting the need to increase the number of entrepreneurs to create new job opportunities. However, the number of entrepreneurs, particularly Muslim entrepreneurs, remained relatively low. To encourage individuals to do entrepreneurship in the future, a strong entrepreneurial intention is required. Thus, this study aims to analyze the factors that influence the entrepreneurial intention of Muslim students from internal and external aspects and from an Islamic perspective. These factors included self-efficacy, family support, peer support, and institutional support with knowledge of entrepreneurial skills, risk-taking ability, and innovative behavior as mediators. This research was conducted on 215 Muslim students at Padjadjaran University using a questionnaire and analyzed using SmartPLS. The results showed that self-efficacy, family support, peer support, and institutional support have a positive and significant effect on entrepreneurial intention through mediating variables. Additionally, innovative behavior has a positive and significant effect as a mediator in the research model. These findings provide insights for academics and practitioners to support entrepreneurship development, especially among Muslim students.

This research is motivated by the increasing complexity of the global and digital business environment, characterized by high uncertainty (VUCA). The role of management accountants has evolved, demanding new competencies to address the challenges of globalization, digital transformation, and sustainability issues. The purpose of this research is to examine the evolution of the management accountant's role in a VUCA environment, identify key required competencies, and formulate adaptive strategies. This research uses a literature review method to analyze various relevant academic sources. The findings indicate that management accountants require strong digital competencies, cross-cultural understanding, risk management skills, and a deep understanding of sustainability issues.  Recommended adaptive strategies include the development of training programs, increased inter-functional collaboration, and the adoption of data analytics technologies. The implications of this research for management accounting practitioners are the need for competency development and strategy adaptation to meet the challenges of a dynamic business environment.