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In the context of the modern church, the leadership role of Christian women has become an increasingly important and complex issue. Despite increasing awareness of the importance of gender equality, there are still challenges and obstacles that hinder the advancement of Christian women in ecclesiastical leadership roles. This article aims to explore the influences and challenges faced by Christian women in ecclesiastical leadership and find solutions to promote their role in the modern church. Therefore, in this study the authors used a qualitative approach by applying a literature review and reflective analysis. A literature review was conducted to gather relevant literature on Christian women's leadership in the modern church, including scholarly articles, books, ecclesiastical journals, and theological sources. Reflective analysis was then carried out to deeply understand the influence that Christian women have on ecclesiastical leadership as well as to identify the challenges they face in the context of the modern church. Based on the literature review and reflective analysis conducted, this article reveals that Christian women have a significant influence in ecclesiastical leadership, including in ecclesiastical decision-making, public service, teaching, and spiritual guidance. However, they also face challenges such as restricted traditional roles, different interpretations of the Bible, gender stereotypes, lack of necessary support and training, and cultural conservatism. Therefore, this article concludes the need to recognize and promote the role of Christian women in ecclesiastical leadership by creating an inclusive environment, providing adequate training, overcoming cultural barriers, and promoting gender equality in the modern church.

The 5.0 era is marked by rapid technological advances and social changes, affecting various aspects of life, including the field of education. Christian religious education plays an important role in shaping the character and morals of the younger generation. But in reality, the lack of emphasis on developing soft skills can be a problem, because the teacher's ability to interact empathetically, have creativity, leadership, and adaptability becomes very important in guiding students in a spiritual, moral, and emotional context. In addition, an excessive focus on hard skills, such as understanding theology and religious practice, can ignore the importance of developing soft skills in dealing with the changes faced in the 5.0 era. In this study, the authors used a literature study, therefore to achieve the objectives of this study, superior teacher quality was needed, which had a balance between software and hardware. The purpose of this study is to present software and hardware in improving the quality of Christian religious education teachers in the 5.0 era. Soft skills include interpersonal, communication, leadership, empathy, and adaptability skills, which support teachers in interacting with students, colleagues, and a changing environment. While hard skills include specific knowledge, information technology, teaching methodology, as well as expertise in the field of Christianity.

Developing children's interests and talents in a religious context is crucial to shaping the character and morality of the younger generation. This study aims to explore the various methods used in religious activities in Heram District, Waena Kel. Jayapura City, and to measure their impact on the development of children's interests and talents. Through qualitative and quantitative approaches, data was collected from observations, interviews, and questionnaires. Results show that religious activities not only increase children's interest in spiritual aspects, but also contribute to their social and emotional development.

This article was written to examine the new policy of the Ministry of Kemendikbud, namely the Kurikulum Merdeka Belajar Design, and its Implications for Evaluation of Islamic Religious Education Learning. The emergence of this new curriculum is due to the results of an assessment conducted by PISA (Programme for International Student Assessment) assessing that the quality of education in Indonesia is ranked 74th out of 79 countries. Broadly speaking, Indonesian education has experienced a very significant decline in literacy and numeracy. Starting from this phenomenon, the Ministry of Education and Culture designed a new curriculum design called independent learning. This study uses the Library Research method. Namely by collecting data and information in the form of texts, policy documents and previous studies on curriculum design in a formal institution. After studying the design of the Kurikulum Merdeka Belajar, this study analyses the implications of the Kurikulum Merdeka Belajar design with evaluation in Islamic religious education learning. The results of this study include, among others, that the new policy on the design of the Kurikulum Merdeka Belajar that will be applied in all formal education institutions in Indonesia is broadly as follows: 1) The national exam which previously only focused on the cognitive competence of students in the Kurikulum Merdeka Belajar has changed. become a minimum competency assessment that is held halfway through the education level process. 2) National standard school exams, which were formerly administered by the state, in this Kurikulum Merdeka Belajar were given to related educational institutions. 3) Simplification in compiling learning device documents. 4) Changes in the Zoning system in the admission of new students. Islamic religious education is a subject that is different from other subjects, this is because the learning process of Islamic religious education is coloured by divine spirits, from these divine spirits used to design an Islamic religious learning. Seeing the characteristics of the Kurikulum Merdeka Belajar that have been analysed above, the evaluation of Islamic religious education learning should be transformed into Authentic Assessment. In authentic research, Islamic education does not only assess students cognitively, but also assesses affectively (qolbiyah) and also morally (amaliyah).

The Bible is God's Word written by the prophets through His guidance and also through God's breath itself in ancient times. As God's creation, church people need to build relationships through the intimacy of reading, contemplating and carrying out God's heart through God's Word contained in the Bible. In fact, most Christians and even young people think that this is not important so that there is a tendency for church members to rarely read the Bible. Therefore, the strategy of God's servant is really needed in motivating church members so that the love of reading the Bible increases and continues to be maintained for the continuity of church discipleship and the spiritual growth of mature congregations. This study aims to describe the duties of a servant of God in carrying out his duties as a pastor of the congregation and how the church creates devices, facilities, programs, methods or technology in order to motivate the congregation to cultivate reading the Bible in creative ways, as well as to guide and direct the congregation to grow in the knowledge of God and to accompany each member of the congregation to grow spiritually to mature one's faith in Jesus Christ.

  The life of every God's people is never without serious problems, for example; skeptical of Christ, lack of self-knowledge as God's glorious creation, and doubts about his salvation. Referring to this problem, the writer conducts a theological analysis of the narrative of the Gospel of John. 3:1-21 as an alternative solution to the problem. The alternatives offered by this thought are: as God's people, they must experience spiritual renewal in the sense that they are born again, have integrity and an attitude of life as they are, understand the concept of salvation correctly, and respect themselves as God's precious creation. This study uses a qualitative method with a library approach. The final conclusion of the author about "Effective Pastoral Counseling Services According to the Gospel of John 3:1-21" is, the meaning of Jesus' ministry to Nicodemus contains an understanding that is needed by today's Christians.

The Bible is the main source of knowledge for every believer, especially for children in education. However, there is a tendency that Christian education prioritizes an educational model that emphasizes humanitarian philosophy so that it tends to no longer make the Bible the main source of Christian education. In obtaining data for writing this article, the author used a qualitative method with a literature review approach. The Bible is a material that should be given to children or society. This means that the teaching of the Bible itself does not only talk about the formation of morality and spirituality, but can also give weight to the main source as Christian education. The Bible is used as the main basis for teaching Christian Education in churches and schools that have a Christian curriculum. This is because the Bible is considered a holy book that contains the basic teachings of Christianity and is the highest authority for Christians. Therefore, in teaching Christian Religious Education, a Christian Religious Education teacher is required to use the Bible as the main source in providing explanations and teaching about the teachings of Christianity.

This Research Aims To Know, Describe, And Analyze The Role Of Islamic Boarding Schools In Implementing The National Insight Of Millennial Generation Santri In Traditional Islamic Boarding Schools As A Resolution Of Globalization Turbulence. The method used in this research is qualitative. Data Collection Techniques Using Observations And Interviews. The research location is the Roudhotus Sholihin Sayung Islamic Boarding School, Demak. The results of this research are that these traditional Islamic boarding school students have a national outlook which is marked by their knowledge of the position of Pancasila as the basis of the state. Santri are also able to practice the precepts of Pancasila, have knowledge of the concept and meaning of Bhinneka Tunggal Ika, respect differences, use the Indonesian language, respect the flag, maintain national integrity, and counteract radicalism and terrorism. The Role of Islamic Boarding Schools in Implementing National Insights Is By Carrying out the Rite of Independence Commemoration of the Republic of Indonesia, Equitable Distribution of Student Bedrooms, Use of the Indonesian Language, Implementation of Grave Pilgrimage, and Commemoration of Religious Holidays. The Islamic Boarding School's Efforts in Maintaining the Republic of Indonesia and Building the National Spirit Are Literacy in Communication Media, Reviving the Islamic Boarding School Rules, Organizing Bahsul Masail, and Socializing the Islamic Boarding School's Vision and Mission.

This research seeks deeper information about religious moderation in terms of acceptance of tradition. The research was conducted using a qualitative approach, and several of these methods were intended to obtain information and a clear picture of the focus of the problem discussing religious moderation within the framework of acceptance of tradition. By conducting field observations, interviews, and inputting literacy sources that are relevant to the research theme, the researcher categorizes the data, presents the data, and concludes the data according to the focus of the problem. This study confirms that, religious moderation must be carried out by every human being, because basically in an order in society the realization of harmony is desired, especially in the realization of religious moderation through the implementation of traditions. In carrying out this tradition, the community wants to create unity, brotherhood and harmony by upholding the value of religious moderation as an effort to accept the tradition. They mingle with everyone because this is a form of love and self-awareness as creatures that are able to be tolerant of inter-religious beliefs, so as to create a balanced life in the aim of religious moderation. In establishing social relations, Christians must also not close themselves off. In line with the teachings in the Church's document, Gaudium Et Spes 24. In the perspective of harmony and spirituality of the people in Tegalsambi Village towards tradition, they are not fanatical and exaggerated in their religious practices. Habits and traditions that are still carried out today are factors that increase harmony, harmony and harmony in society. The community feels free, and is given space to channel inspiration, creation, and aspirations in social life. In Javanese terminology, it is commonly referred to as Manunggaling Kawula Gusti, which means life manifested in harmony without any tension or mental disturbance.

               One of the pastor's successes in increasing the spiritual growth of the congregation is through visits to neighbors' homes. In the visit the pastor will meet directly with the congregation to share God's word, pray for the congregation, and provide an opportunity for the congregation to pour out all their complaints, so that the congregation is not burdened with the struggles and problems that are currently happening in their household. The most important goal in the visit is to bring the congregation closer to God and provide a correct understanding of God's word.

This study aims to find out about the application of the maslahah concept in public consumption in the Lasi district to achieving maximum utility. This research uses a descriptive qualitative approach using interview data collection techniques. The informants in this study were the people in the Lasi district with a total of 30 informants. The selection of informants was carried out by accidental sampling technique. From the results of the research conducted, it was found that maslahah can only be obtained when consumption is carried out on goods in accordance with Islamic law, not exaggerating in fulfilling consumption goods and in terms of achieving maximum utility, society prioritizes the principle of spiritualism in achieving happiness both in this world and in the hereafter by means of zakat, infaq and alms.

People with gout arthritis complain of pain in the joints, toes, hands, knees and have never used lemongrass water to reduce joint pain and choose analgesic drugs as pain relief. Lemongrass plant contains essential oil that has chemical properties and pharmacological effects, namely a spicy and warm taste as an anti- inflammatory and relieving analgesic pain.. The purpose of this research was to find out the effect of lemongrass (cymbopogon citratus) on the reduction of gout arthritis pain in The Community In The 1st Winenet Village, Bitung. This research used a pre experimental method with one group pretest-posttest design. The population were residents who suffered from gout arthritis and who experienced joint pain. Sampling using a purposive sampling technique with the number of samples were 12 respondents using the Lamesho formula. The instruments used in this research were observation sheets and pain intensity scale measurement sheets using the Numeric Rating Scale (NRS). The collected data was processed by running the computer program be analyzed by a Wilcoxon Signed Rank test with the significance level α = 0,05.The results of this research indicated that there are differences in pain intensity before and after giving lemongrass, with a ρ value (0,001) < (0,05), meaning that there is an effect of giving lemongrass on reducing gout arthritis pain.The conclusion of this research is that lemongrass can be used as a non- pharmacological therapy to reduce pain in gout arthritis. It is expected that the result of this research will be useful in reducing pain in patients with gout arthritis and can be used as an additional reference for further research.    

Tradisi agama Islam di masyarakat sering disalah pehami, akibat dangkalnya pemahaman esensi simbol budaya, maka diperlukan pemahaman atas sebuah tradisi yang berkembang di masyarakat. Artikel ini bertujuan mengungkap elokuensi lebaran dalam filosofi masyarakat Jawa, dengan mengkaji lebih jauh dari sudut pandang filosofis. Tulisan ini merupakan temuan penelitian kepustakaan kualitatif dengan menghimpun data litere, mengambil teori filsafat Jawa kemudian dianalisis induktif. Hasil penelitaian menunjukkan: Lebaran dalam filosofi Jawa disimbolisasikan dengan kupat terbuat dari beras yang dibungkus janur kemudian dimasak, menunjukkan manusia memiliki nafsu yang mesti dikendalikan dengan hati nurani. Kupat mengindikasikan laku papat, bahwa pasca menjalani puasa Ramadhan manusia mesti mau mengakui kesalahan, memohon maaf dan memberi maaf, berbagi kepada sesama, menjalani hidup dengan sikap sabar dan tenang, serta senantiasa menjaga kebersihan lahir dan batin. Implikasi penelitan, pengalaman spiritual melalui pendekatan esensi budaya dikedepankan. Penelitian berkontribusi bagi pendidikan Islam yang menyejukkan.    

Artikel ini bertujuan mengeksplorasi Sang Al-Qur’an berjalan KH. Muntaha Al-Hafidz Wonosobo: sebuah kontinuitas, penghayatan dan esensi yang diwujudkan, secara khusus mengkaji pemikiran, dan aktualisasi dalam berinteraksi dengan Al-Qur'an. Tulisan ini termasuk penelitian tokoh dengan jenis kualitatif bertujuan mencapai suatu pemahaman ketokohan seseorang dalam komunitas santri dan masyarakat dalam bidang mendalami dan mempraktekkan Al-Qur’an. Proses pengumpulan data melalui dokumentasi, dan catatan-catatan perjalanan hidup sang tokoh sewaktu masih hidup kemudian dianalisis content. Penelitian menunjukkan: bahwa Al-Qur’an berjalan merupakan figur yang dalam sendi kehidupannya dicurahkan untuk mendalami serta mempraktekkan Al-Qur’an. Nabi Muhammad Saw adalah Al-Qur’an berjalan yang kemudian diwariskan kepada ulama Qur’an. KH. Muntaha merupakan sosok ulama yang mendalami dan mempraktekkan Qur’an dalam realitas hidupnya. Penghayatan Al-Qur’an yang mendalam didialogkan dengan kondisi zaman sehingga bermanfaat bagi sosial-keumatan. Figur ini menjadi guru riel bagi para santri dan masyarakat semasa hidupnya, serta menjadi guru imajiner bagi yang tidak menjumpainya secara fisik. Implikasi penellitian, pengalaman naratif membawa tatanan spiritual pada masalah pendalaman dan praktek al-Qur’an yang diwakili oleh sifat pengetahuan dan sakral yang tidak terpisahkan. Jalinan narasi pengalaman dengan perspektif teoretis memunculkan pemahaman terhadap hakikat hafalan untuk perwujudan

Background: Surgery or surgery that has been planned can bring about a stress reaction in patients, both physiological and psychological stress. The occurrence of this stress can lead to a condition of preoperative patient anxiety. Planned surgical actions can cause physiological and psychological responses in patients. The psychological response that usually occurs in preoperative patients is anxiety. Research Objectives: Knowing the effect of giving spiritual therapy guided by prayer on the level of anxiety in preoperative patients with spinal anesthesia in Jombang Hospital. Research Methods: This type of research uses a quasi experimental method with a pre post test research design with a control group design. Respondents were given pretest and posttest treatment using the APAIS scale measurement. The sample in this study was 22 respondents in the intervention group and 22 respondents in the control group. The sampling technique used consecutive sampling technique. Data collection was carried out in November - June 2021. Research Results: The results of data collection were processed using the Wilcoxon test in the intervention group of 0.000 and in the control group of 0.014 and using the Mann Whitney test. Results The Mann Whitney test yielded p=0.006 (p<0.05), so Ha was accepted. Conclusion: There is a significant effect of prayer guidance therapy on the anxiety level of preoperative patients with spinal anesthesia.  

A disaster becomes an extraordinary event that disrupts and threatens life and livelihoods caused by nature and humans, or both. The existence of natural disasters can have both small and large impacts on the environment. The thing that can be done to reduce the consequences of disasters is that synergy from various parties is needed, one of which is the involvement of nurses. Nurses have a huge role to play in preparing and handling communities in the face of disasters.  As health workers, nurses are at the forefront of disaster management so that they can anticipate the prevention of disasters and their impacts (Doondori, A. K., & Paschalia, Y. P. 2021). Cianjur Regency is one of the areas that experienced the impact of natural disasters, namely earthquakes.  The earthquake occurred on November 21, 2022 at 13:21:10 WIB with a magnitude of 5.6 in the Cianjur area, West Java. The earthquake caused a lot of infrastructure damage and casualties. This has a great influence on the condition of the community, one of which is in terms of health biopsychosocially and spiritually. Based on the phenomenon that occurs along with the existence of the role of the nurse as a healthcare provider. Universitas Esa Unggul sent a team of health volunteers to carry out several activities for the community such as, providing comprehensive nursing services, becoming collaborators, conducting education and trauma healing. This action is considered sufficient to help patients who have health problems both who come to the post and who are in refugee tents. They feel happy because of the existence of health service facilities so that the public can consult, get education and also trauma healing.

Latar Belakang penulis melakukan penelitian ini bertitik tolak dari permasalahan yang di temui dilokasi penelitian yaitu lansia yang tinggal sendiri dirumah, hidup mandiri tanpa bantuan keluarga. Lansia juga merasa terisolasi dari lingkungan sosial karena lansia sulit menyesuikan diri dengan cara berfikir dan gaya-gaya baru dari generasi yang lebih muda. Tujuannnya untuk mengetahui Ego Integrity pada lansia di Korong Punco Ruyung, Nagari Batu Kalang Kecamata Padang Sago. Penelitian yang penulis lakukan disini adalah penelitian lapangan (Field Research) dengan menggunakan pendekatan kualitatif dan Metode penelitian yang dipergunakan adalah metode deskriptif kualitatif kerena permasalahan yang dibahas dalam penelitian ini berupa kata-kata baik tertulis maupun lisan, tidak berkenaan dengan angka-angka. Penelitian ini bertujuan untuk mendeskripsikan, menguraikan dan menggambarkan bagaimana Ego Integrity pada lansia di Korong Punco Ruyung. Penelitian ini penulis lakukan pada lansia yang tinggal di Korong Punco Ruyung. Informan dalam penelitian ini adalah Lansia yang tinggal sendiri dirumah jauh dari orang tua dan Keluarga serta orang terdekat dari lansia, dengan jumlah informan kunci 7 orang dan informan pendukung 4 orang. Penulis menggunakan teknik observasi dan wawancara.  Sedangkan di dalam pembahasannya di gunakan metode deskriptif yaitu metode yang menggambarkan keadaan yang terjadi di lapangan secara sistematis. Dari Hasil penelitian yang penulis lakukan tentang bagaiamana Ego Integrity pada lansia yang hidup sendiri di Korong Punco Ruyung menunjukan sebagian dari lansia memiliki Ego Integrity yaitu lansia mampu menerima siklus kehidupan yang akan menyebab kepuasan terhadap hidup. hal ini terlihat dari bagaiaman lansia menerima keadaan saat ini dan di masa lalu. Sedangakan ada beberapa lansia di anatara nya mengalami Despair yaitu kesulitan dalam untuk mengintegritaskan masa lalu dan menerimanya sehingga menyesali hal-hal yang tidak sesuai dengan keinginan. Dilihat dari ada sebagian lansia mampu beradaptasi dengan lingkungan dan penyesuaian diri, spiritual, bebas dari perasaan takut akan kematian, integritas emosi, kepuasan hidup, menerima keadaan keluarga di masa lalu dan dimasa sekarang.

Regurgitation or often called spitting up is the passage of refluxed gastric contents into the pharynx or mouth, sometimes with expulsion from the mouth. Complications that occur when excessive spitting up causes Gastroesophageal Reflux, which is backflow from the stomach to the esophagus which causes damage to the esophageal wall. In Indonesia, the incidence of spitting up in infants aged 2 months is higher than other countries. 25% of babies spit up >4 times during the first month, 50% spit up 1-4 times a day until 3 months of age. 30% of mothers also experience anxiety about spitting up, where anxiety is related to spitting up frequency of 66% and spitting up volume of 9%. As well as symptoms that accompany spitting up such as crying and fussing. (IDAI, 2016). This type of research is experimental (experimental research) with a one shot case study/post test only design approach. The population in this study were all infants aged 0-6 months. The sampling technique in this study was carried out using a non-probability sampling technique, namely the type of purposive sampling technique, with a total sample of 16 people. The instrument used is the observation sheet. The univariate analysis aims to explain or describe the distribution of spitting up frequencies in infants before and after massage. For numerical data, the mean or average value is used, and for categorical data, the chi-square is used. This study uses the Shapiro Wilk normality test to determine whether the data is normally distributed or not. Then a paired sample T-test was performed. The average value of spitting up before baby massage is 0.500 with a standard deviation of 0.516. The average value of spitting up after baby massage is done with an average value of 0.686 with a standard deviation of 0.479. The results of the statistical test using the Paired T-Test obtained a p value of 0.003, which means that Ho was rejected, so it can be concluded that there is a difference in the frequency of spitting up before and after baby massage. There are differences in spitting up disorders in babies who are massaged and not massaged. Where the average baby who was massaged did not spit up while the baby who was not massaged had spit up.

Background: Regional anesthesia is a major factor in safety patients during labor by Sectio Caesaria (SC). The rise of spinal anesthesia as a popular technique in use made possible by the development of a small needle with a tip pencil and has become the anesthetic method of choice for elective surgery and for multiple emergency cesarean deliveries if an epidural catheter not there yet. Research method: This research is an experimental analytic observational study with a cross sectional study approach. Result: Known Asymp value. Sig. (2-tailed) of 0.734 because the value of asymp. Sig (2-tailed) > 0.05 or 0.0734 > 0.05, it can be concluded that H0 is accepted, Ha is rejected, so no. Comparison between the use of hyperbaric bupivacaine and isobaric levobupivacaine in cesarean section patients with spinal anesthesia. Conclusion: There is no comparison between the use of hyperbaric bupivacaine and isobaric levobupivacaine in cesarean section patients with spinal anesthesia.

This writing departs from the author's concern for the reality that often occurs in the leadership of Catholic Youth in fostering a spirit of leadership, where the leadership spirit of OMK is still lacking because they often forget responsibility, which is caused by the influence of the times which makes them more happy themselves, have their own opinion , act alone and boast about themselves, so that they still have not found their true identity as OMK. The purpose of this writing is to understand and understand the theory of OMK leadership and to understand the spirit of creative and innovative leadership in OMK. The method used in this thesis is literature review. Thus, from the theory that has been described, it is hoped that OMK will be able to carry out their responsibilities in realizing the ideals and hopes of the Church, because OMK are individuals who still have a fresh leadership spirit and are still strong in service. Through OMK the Church will be assisted in various services both liturgically, ministry and pastoral. Therefore, if OMK is to be a true leader, they must be able to challenge a process, be able to work together, give themselves, be humble, and be able to apply good moral values ​​to everyone.