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This article aims to find out how the practice of reading Yasin's letter and explaining the reception of reading Yasin's letter to the lives of students at the Tahfidhul Qur'an Islamic Boarding School Al-Hikmah Purwoari. In their daily life, the students are required to take part in reading Yasin's letter after the Maghrib prayer in congregation. There are two focuses of study in this study, namely: First, the implementation of the tradition of reading Yasin's letter which is carried out after maghrib prayers. The second is regarding the reception of the tradition of reading Yasin's letter at the Tahfidhul Qur'an Islamic Boarding School Al-Hikmah Purwoari. This research is a field research and studied using qualitative research methods. Data collection was obtained through interviews, observation, and documentation. The data sources of this study were caregivers, students and alumni of the Tahfidhul Qur'an Islamic Boarding School Al-Hikmah Purwoasri Kediri. The results of this study indicate; First, the implementation of the tradition of reading Yasin's letter by following several procedures and implementations. Among them are reading tawassul and tahlil, reading Yasin's letter together, and praying. Second, the reception of the tradition of reading Yasin's letters which have objective, expressive, and documentary meanings. As with these activities, we get blessings from reading the Qur'an, our sins are forgiven by Allah SWT, we get the reward of 10 times reading the Qur'an and get peace of mind.

Kampung Naga merupakan permukiman masyarakat tradisional yang masih memegang praktek dan budaya lokal dalam memaknai dan menciptakan tatanan ruang. Kemampuannya mempertahankan ke’ruang’an ditengah gempuran teknologi saat ini menarik untuk dikaji. Penelitian ini bertujuan untuk mengeksplorasi dan menganalisis wujud makna ruang di Kampung Naga melalui pendekatan filosofis yang mendalam. Metode yang digunakan ialah observasi langsung, wawancara mendalam dengan tokoh adat, dan partisipasi dalam aktivitas masyarakat. Hasilnya menunjukkan bahwa ditemukan 11 makna ruang berdasarkan filosofis, paradigma, teori dan order. Makna tersebut meliputi makna ruang berdasarkan support system, otentifikasi pengguna, kebersihan aktifitas, simbolisasi kontur, hukum adat, gender, komunikasi vertikal, fungsi koloni, fungsi sosial, hajat hidup dasar dan jalur sirkulasi. Setiap wujud ruang, berpijak pada tiga prinsip utama yaitu kesakralan, keseimbangan, dan keberlanjutan.

This community service activity was conducted in Pantai Amal Village, Tarakan City, aiming to introduce and preserve traditional games that are increasingly neglected due to the dominance of gadgets among children. The program began with a brief socialization session on the importance of preserving traditional games in the digital era, followed by the practice of five traditional games: marbles, rubber jump, congklak, cabang, and bekel ball. Pre-test results showed that most children were unfamiliar with the rules and gameplay, while post-test results indicated a significant improvement in their understanding and ability to play. Children demonstrated great enthusiasm throughout the activity and even requested for future sessions. This program serves not only as entertainment but also as a medium to strengthen physical health, cognitive skills, social character, and local cultural preservation. Therefore, the activity contributes to maintaining socio-cultural identity in coastal communities and offers a relevant non-formal educational alternative.

South Kalimantan has a natural environment with abundant natural resource potential. Disclosure of the reality of Banjar people's lives in the social and natural environment is depicted through literary works. Most of the natural resources in the Kalimantan region are used to prepare traditional food for the Banjar people. This research aims to represent the natural environment through the traditional food of the Banjar people. This research method is descriptive qualitative with Garrard's literary ecological approach. The data source for this research is the Kisdap Guru Hanyar by Hatmiati Mas'ud which is contained in Pilanggur: Salusin Kisdap Banjar. The data for this research are words, phrases, dialogues, sentences or interviews that allude to traditional Banjar food to represent the natural environment of Kalimantan. The results of this research reveal 1) the residence shows a strategic location for growing various types of plants as ingredients for processed food or traditional Banjar dishes such as gangan (vegetables), 2) animals including various types of fish that live in Kalimantan waters are used as a staple food source Banjar people mainly use side dishes. The various types of fish that are easy to find also represent the aquatic environment of Kalimantan.

The position of the mahram in Islamic marriage law is an important aspect that regulates who can be married and who cannot. Mahrams are divided into two categories: mahram mu'abbad and mahram ghairu mu'abbad. Initially, this law was based on tradition and nasab, but in the contemporary context, the understanding of mahram needs to be adapted to societal developments and practical needs without ignoring sharia principles. This journal will analyze the position of the mahram in Islamic marriage law, between tradition and contemporary needs.

improving poetry-writing skills among 10th-grade students. This classroom action research (CAR) was conducted in two cycles, each consisting of planning, acting, observing, and reflecting stages. In the first cycle, 60% of students actively participated, with an average score of 70 on their poetry tests. After revisions and improvements in the second cycle, student participation increased to 85%, and the average test score rose to 85, reflecting a 21.4% improvement. Data were collected through observations, interviews, written tests, and documentation. The findings indicate that the "ABC 5 Dasar" game effectively enhances student engagement, spontaneity, and creativity in poetry writing, providing a culturally relevant and enjoyable learning experienc.

This study focuses on developing the traditional Kemojo cake by enhancing its protein content using locally sourced ingredients available in Kelurahan Melebung. Traditionally known as a carbohydrate- and fat-rich delicacy, Kemojo has been innovated by incorporating protein-rich ingredients such as nuts, seed-based flours, and other local protein sources. The use of local materials aims not only to improve the cake's nutritional value but also to utilize natural resources, support food security, and boost the local economy by promoting healthier food products. This initiative seeks to introduce Kemojo as a more nutritious traditional food alternative suitable for all age groups, including children, adolescents, and the elderly, who require higher protein intake. The improved nutritional value can play a significant role in addressing daily nutritional needs and reducing malnutrition, particularly in vulnerable regions. Additionally, utilizing local ingredients contributes to strengthening the local economy by empowering farmers and supporting food processing industries based on regional resources.

Toyomarto Village is a tourist village in Malang Regency with the concept of ecotourism. Toyomarto Village has an interesting culture to visit, namely the Kirab Tirta Amerta Sari. Kirab Tirta Amerta Sari tradition is a water source ‘selametan’ which is part of the village alms, which is held once a year in the month of ‘Suro’. To maintain the resilience of the tradition, it is necessary to develop a tradition based on the principles of ecotourism. This research was conducted to find out the implementation of ecotourism principles in the development of the Kirab Tirta Amerta Sari Tradition, development steps and the impact of ecotourism on the development of the Kirab Tirta Amerta Sari Tradition. The research used a qualitative method of case study approach by collecting data through observation, interviews, and documentation. Data analysis used Miles and Huberman’s theory through the stages of data reduction, data presentation, and conclusion drawing. Based on the field result obtained, it is shown that the implementation of ecotourism principles in the development of the Kirab Tirta Amerta Sari Tradition in Toyomarto Village, because the development of kirab has been conceptualised by the community, so that activities can provide benefits and positive impact for local communities and visitors. There are two development steps to developing the kirab, namely educational development and promotion strategies, and the impacts included the formation of social cohesion, the preservation of culture and the environment, and the development of the local economy.

Tradition betimbang is a traditional ceremony performed for children born in the month of Safar. This tradition has been carried out for generations and is still preserved today by the local community. Betimbang tradition is a traditional ceremony performed for children born in the month of Safar. This tradition has been carried out for generations and is still preserved to this day by the local community. This research aims to analyze the contribution of local culture in early childhood learning as a character development effort. Local culture has an important role in shaping children's identity and character from an early age. The used study methodology is descriptive qualitative, using data gathering approaches such as in-depth interviews and documentation. The findings indicated that the betimbang custom is still practiced by the population of Tanjung Intan Village as a hereditary cultural legacy. This ritual is observed for children born in the month of Safar, since this month is seen undesirable. The betimbang ritual procession encompasses the phases of begansai, buang-buang, fresh flour preparation, weighing the kid with apam cake, and hair cutting. The community believes that this custom may deter youngsters from misconduct and adversity. Researchers discovered that this practice cannot serve as the only metric for children's character development; it must be supplemented by effective parenting from guardians. The betimbang tradition embodies religious principles and communal cooperation that is upheld by the local community

This study examines the preservation of Madurese cultural traditions in Candijati Village, Arjasa District, Jember Regency. The primary focus is on traditions such as tanèyan lanjèng, rokat tasek, sapi sonok, and Madurese ludruk. These traditions face challenges in the era of modernization, including lifestyle changes and the influence of global culture. The research employs a qualitative method with in-depth interviews and direct observations as data collection techniques. The findings reveal that the people of Candijati Village hold diverse views on Madurese cultural traditions. Most still respect and practice these traditions as a form of cultural identity, while others have begun to abandon them, considering them less relevant in the modern era. The role of the community, including traditional leaders and local artists, is pivotal in maintaining these traditions. Preservation strategies that involve educating younger generations and gaining support from local governments are considered crucial to ensure the sustainability of Madurese cultural traditions. This study contributes to understanding the dynamics of local culture amid the challenges of modernization and offers relevant approaches for cultural preservation aligned with contemporary contexts. It is hoped that this article will serve as an important reference for preserving local culture as part of the nation's rich identity.

The era of digitalization has a significant impact on various aspects of life, including education. However, the existence of traditional games is increasingly eliminated due to technological developments. This study examines the implementation of the traditional game of ball ball as an interactive learning medium of the earth's gravitational force for elementary / middle school students. Using  the Systematic Literature Review (SLR) method, this study identifies the benefits of the game of ball ball in improving students' understanding, motivation, and learning outcomes through a fun and interactive approach. The results of the study show that the ball game is able to integrate the concept of the earth's gravitational force in a simple but effective way. The game also facilitates the development of students' cognitive, psychomotor, affective, social, and spiritual aspects. The use of the game of ball in learning not only increases students' interest but also creates an inclusive and collaborative learning environment. The conclusion of this study confirms that the traditional game of bekel ball is an innovative and relevant learning medium in teaching physics concepts, especially the earth's gravitational force. The practical implications can be used as a guideline for educators to develop learning strategies based on local wisdom that support in-depth conceptual understanding. Further research is recommended to explore the potential of other traditional games in the learning of complex science concepts.

Kue lapis merupakan jajanan tradisional Indonesia yang memiliki tekstur kenyal dan rasa manis, umumnya terbuat dari tepung beras dan tepung sagu. Namun, untuk mengurangi ketergantungan pada tepung beras serta meningkatkan nilai gizi produk pangan, penelitian ini mengembangkan inovasi kue lapis dengan kombinasi kacang hijau dan jagung manis. Kacang hijau sebagai sumber protein nabati dan jagung manis yang kaya akan karbohidrat dan vitamin dipilih untuk memberikan manfaat gizi yang lebih tinggi. Penelitian ini bertujuan untuk menciptakan kue lapis yang tidak hanya enak tetapi juga bergizi, dengan memanfaatkan bahan pangan lokal yang memiliki nilai gizi tinggi. Metode pembuatan kue lapis ini melibatkan pencampuran tepung beras, tepung tapioka, santan, serta bahan tambahan berupa kacang hijau dan jagung manis yang telah diproses. Proses pembuatan dilakukan secara bertahap, dengan pengukusan setiap lapisan secara bergantian untuk memastikan tekstur yang kenyal dan matang sempurna. Hasilnya, kue lapis ini memiliki tekstur yang lembut dan kenyal dengan rasa manis alami dari jagung dan kacang hijau, serta kandungan gizi yang lebih tinggi dibandingkan dengan kue lapis tradisional. Kacang hijau dan jagung manis memberikan kontribusi signifikan terhadap kandungan protein, serat, serta vitamin dan mineral yang bermanfaat bagi kesehatan. Inovasi ini tidak hanya menawarkan alternatif pangan yang lebih sehat, tetapi juga dapat mendorong konsumsi pangan lokal yang bernilai gizi tinggi. Selain itu, produk ini memiliki potensi untuk dipasarkan sebagai jajanan pasar yang mendukung keberlanjutan petani lokal. Kombinasi kacang hijau dan jagung manis dapat menjadi pilihan yang lebih bergizi dan memenuhi kebutuhan gizi masyarakat, serta berpotensi untuk dikembangkan lebih lanjut dalam industri pangan tradisional.

Kue lapis merupakan jajanan tradisional Indonesia yang memiliki tekstur kenyal dan rasa manis, umumnya terbuat dari tepung beras dan tepung sagu. Namun, untuk mengurangi ketergantungan pada tepung beras serta meningkatkan nilai gizi produk pangan, penelitian ini mengembangkan inovasi kue lapis dengan kombinasi kacang hijau dan jagung manis. Kacang hijau sebagai sumber protein nabati dan jagung manis yang kaya akan karbohidrat dan vitamin dipilih untuk memberikan manfaat gizi yang lebih tinggi. Penelitian ini bertujuan untuk menciptakan kue lapis yang tidak hanya enak tetapi juga bergizi, dengan memanfaatkan bahan pangan lokal yang memiliki nilai gizi tinggi. Metode pembuatan kue lapis ini melibatkan pencampuran tepung beras, tepung tapioka, santan, serta bahan tambahan berupa kacang hijau dan jagung manis yang telah diproses. Proses pembuatan dilakukan secara bertahap, dengan pengukusan setiap lapisan secara bergantian untuk memastikan tekstur yang kenyal dan matang sempurna. Hasilnya, kue lapis ini memiliki tekstur yang lembut dan kenyal dengan rasa manis alami dari jagung dan kacang hijau, serta kandungan gizi yang lebih tinggi dibandingkan dengan kue lapis tradisional. Kacang hijau dan jagung manis memberikan kontribusi signifikan terhadap kandungan protein, serat, serta vitamin dan mineral yang bermanfaat bagi kesehatan. Inovasi ini tidak hanya menawarkan alternatif pangan yang lebih sehat, tetapi juga dapat mendorong konsumsi pangan lokal yang bernilai gizi tinggi. Selain itu, produk ini memiliki potensi untuk dipasarkan sebagai jajanan pasar yang mendukung keberlanjutan petani lokal. Kombinasi kacang hijau dan jagung manis dapat menjadi pilihan yang lebih bergizi dan memenuhi kebutuhan gizi masyarakat, serta berpotensi untuk dikembangkan lebih lanjut dalam industri pangan tradisional.

The introduction and use of traditional medicine is an alternative step to carry out natural and effective treatment. Traditional medicine has great potential to improve people's health. Not many people use herbs for medicinal purposes, so the community service activity team aims to increase knowledge about Traditional Medicine (Herbal Medicine), especially for teenagers. Currently, teenagers prefer to use modern medicine, so their knowledge and experience regarding traditional medicine are still very lacking. Knowledge about herbal medicine is important for teenagers because it can help them use traditional medicine appropriately. Good knowledge of herbal medicine can also help prevent traditional medicine that can heal from becoming dangerous. The activity method is carried out using education through counseling about the introduction and use of traditional medicine (Herbal Medicine), which is carried out for students at Ummul Quro Al-Hamidiyah Foundation Middle School, Masjid Kyai Muara Ogan Street, Kertapati Palembang. This activity was held on December 19, 2024, with 50 participants from Ummul Quro Al-Hamidiyah Foundation Middle School students. The activity results stated that students understood the counseling about using traditional medicine (Herbal Medicine) well.

Garut is one of the areas that has local cultural wisdom that is still beautiful and preserved. The diversity of existing plants has sufficient economic value and has potential as alternative ingredients and medicines. The people of Garut still cultivate and use plants as alternative medicines that can cure various diseases. The Mustajab plant or Gedi Leaf with the scientific name Abelmoschus manihot of the Malvace family is one of the herbal plants that has long been used by the people of Sindangsari village as a fever reducer or pyretic in babies. Pyretics is a condition in which the body experiences an increase in temperature above normal limits due to a response to infection or inflammation. This research was conducted in Sindangsari Village, Leuwigoong District, Garut Regency. The method used in this research is an exploratory survey method. The data collection technique uses a purposive sampling method. This research data analysis uses qualitative and quantitative methods. To calculate the use value, the UV method is used. Apart from that, the Fidelity Level Index (FLI) method is also used. Mustajab leaves are included in the category of plants with metabolite compounds which can produce compounds from the soil itself. Mustajab leaves can cure fever in babies because they contain many active compounds, one of which is flavonoid compounds. Based on the results presented in the table, it can be seen that the highest FL value is in the mustajab plant which is used as a treatment for fever in babies with a FL value of 51.5%. Based on the results table, it can be seen that the highest UV value is in the use of mustajab leaves as a medicine for baby fever with a UV value of 0.51. There are many processing and application methods for using mustajab leaves as traditional medicine, including boiling, squeezing and pounding. Based on the data above, it can be concluded that mustajab leaves are one of the traditional food plants which are usually used by rural communities as an alternative medicine to reduce fever in babies.

Disputes usually occur due to differences in ideas, beliefs, values, needs, and goals, until finally people with different backgrounds cannot work together and cannot avoid disputes. Litigation is the most traditional dispute resolution which is a process in court using applicable law. Alternative Dispute Resolution is a concept of dispute resolution outside the court that prioritizes a win-win solution which is now integrated into the adjudication process as part of CDR or CADR. With a normative research method, which is sourced from secondary legal data, with primary legal materials, secondary legal materials, and tertiary legal materials, using qualitative data analysis methods by interpreting and describing questions contained in documents and laws and regulations. The results of this study indicate that the traditional dispute resolution method is a slow, protracted, and relatively expensive dispute resolution process, while the digital dispute resolution method in an approach to optimizing ADR has advantages in economic factors, scope factors and good relationship building factors.

This study aims to find out the factors that cause breach of promise in carrying out the obligations listed in the consignment agreement between traditional cake producers and distributors in South Denpasar as well as to find out the legal consequences of consignment agreements between traditional cake producers and distributors in South Denpasar. This scientific work in giving discussion uses empirical research methods. The factors causing the default are late payment, an increase in cake raw materials, and negligence on the part of the consignee. As a result of the Consignment Agreement Law implemented by Traditional Cake Producers and Distributors in South Denpasar, there will be an imbalance between the rights and obligations that have been agreed orally by both parties. Even though in the cooperation between the producer and the distributor by making an oral consignment agreement, that the oral agreement is a valid agreement and does not contradict article 1230 of the Civil Code regarding the legal conditions of the agreement, when the oral consignment agreement is made without an agreement between the two parties, the parties are not of legal age, there is no object to be agreed upon and for some reason it is not the case, the agreement is contrary with Article 1230 of the Civil Code which can be revoked and null and void. 

Moringa oleifera plants as traditional medicine used by the people of Cibeas Village, Cintaraja Village, Singaparna District, Tasikmalaya Regency. This study aims to determine the use of moringa plants as traditional medicine. The method used is descriptive qualitative and quantitative with data collection techniques through observation, semi-structured interviews, and snowball sampling. Data analysis was carried out by calculating the utility value (Use Value/UV), informant context factors (Informant Consensus Factor/ICF), and relative citation frequency (Relative Frequency of Citation/RFC). The results showed that moringa plants are used to treat 12 types of diseases, with the highest utilization for lowering hypertension (UV = 0.296). The leaves are the most frequently used part (ICF = 0.952).

Membangun kesadaran hukum dalam sistem hukum nasional harus responsif terhadap dinamika masyarakat lokal dan menghormati nilai-nilai kearifan lokal yang telah ada. Tujuan penelitian ini untuk menganalisis memadukan hukum formal dan kearifan lokal dapat menghasilkan sistem hukum yang lebih holistik dan responsif. Metode penelitian ini menggunakan tipe penelitian yuridis normatif dengan pendekatan perundang-undangan dan pendekatan konseptual serta dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukan bahwa adanya integrasi kearifan lokal dalam pembentukan undang-undang yang merupakan upaya yang kompleks dan membutuhkan komitmen dari berbagai pihak. Integrasi kearifan lokal dalam pembentukan undang-undang berakar pada filosofi bangsa Indonesia yang menghargai nilai-nilai luhur budaya dan tradisi lokal yang lebih humanis, partisipatif, dan berkeadilan.

The purpose of this community service is to assist students in introducing various traditional games and preserving traditional games during their teaching practice in schools. Through sports students, it is hoped that various traditional games can be introduced during teaching practice in schools. One example is the dam-dam game, which is expected to reduce children's tendency to play online games and enhance their creativity by utilizing readily available materials. This community service activity is motivated by several issues, namely (1) the lack of students' knowledge about traditional games and (2) the tendency of students to spend more time playing online games, which impacts their social interactions. For example, students often tend to be more focused on their gadgets when being spoken to. This activity is conducted at the University of Insan Budi Utomo Malang in the city of Malang. The process of implementing this community service activity includes (1) problem identification; (2) needs analysis; (3) design and mentoring; (4) implementation of guidance; (5) monitoring and evaluation of activity results; and (6) reporting and follow-up. Lectures, demonstrations, and training are the methods of this community service. Based on the questionnaire given to 30 participants, 20 people stated that the activity was good, and 10 others stated that it was very good.