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This community service examines the conditions and potential of digital marketing for MSME business actors in Jatirejo Village, Diwek, Jombang, especially in the context of diversification of processed salak products. By using a local potential approach, this service identifies the level of knowledge and skills of business actors in processing salak-based products that are still less than optimal so that the PKM team provides training on product diversification such as salak juice, salak nastar, salak bakpia, salak cireng, salak crackers, and Salak crackers are an economically valuable product. In addition, the research also explored how confident they are in implementing digital marketing strategies to increase the visibility and market penetration of their products. The results of this research provide recommendations for developing appropriate training and mentoring programs to improve digital marketing skills among MSMEs in Jatirejo Village.

The local-based program to improve nutrition for children is one of the efforts to strengthen families by maintaining local-based food security.  This program aims to increase family knowledge and skills regarding the use of land or home gardens by planting local plants that contain high nutrients and processing locally based food ingredients.  The program implementation method involves identifying the potential of village community land, identifying problems, socializing and training on desert management based on local fruit. The results of implementing the community work program can process local food ingredients and fruit into food menus that can improve children's nutrition, understand the nutritional content of local fruit, and prepare land for planting local fruit.  Indirectly, this program can be useful in increasing the knowledge of mothers and childrasn initial step in preventing stunting.

This research aims to analyze management in the utilization of funds from the Jauharul Wathan Prayer Room in the RT. 07 Mayang Mangurai Village. Research was conducted to understand how these funds are managed and used to support religious and social activities in the environment. The method used is a case study with a qualitative approach through in-depth interviews and direct observation of the fund management process. The research results show that the management of the funds of the Jauharul Wathan Prayer Room is influenced by factors such as transparency, accountability and community participation in decision making. The implication of this research is the importance of improving fund governance to ensure better efficiency and effectiveness in the use of funds.

This study examines the advertising ethics and social impact of Lifebuoy soap advertisement with the theme "5 Tahun Bisa untuk NTT" (5 Years for NTT), aired in Bitobe Village, East Nusa Tenggara in 2023. Bitobe Village was chosen due to its representation of the typical socio-economic conditions in East Nusa Tenggara, often facing challenges related to sanitation and health. The research aims to analyze how the advertisement message is understood and received by the local community, as well as the implications of this message on hygiene-related behaviors and attitudes. The methods employed include content analysis of the advertisement and a social impact study through interviews and direct observations with the residents of Bitobe Village. The findings are expected to provide deeper insights into advertising ethics practices in a local context and their contribution to social change in marginalized communities.

The development of Micro, Small and Medium Enterprises (MSMEs) is an effort carried out by KKN-T MBKM UPNVJT students from group 5 of Mlorah Village. Those who are trying to hold an MSME Bazaar are "KURMAH" which stands for Culinary Ramadhan Mlorah. This activity aims to empower the capabilities and competitiveness of MSMEs. The MSME Bazaar is also an instrument in realizing SDGs indicators. This activity was carried out to provide opportunities for MSME players to make their products better known to the wider community, thereby increasing the number of sales and helping improve the economy of MSME players in Mlorah Village. This activity uses the Participatory Action Research (PAR) method, an approach method that actively involves the community directly to find out where the problem is. From this activity we can observe directly and obtain results for the community such as; (1) insight and understanding regarding MSMEs, (2) improving the community's economy, (3) Creating an entrepreneurial spirit and high competitiveness, (4) Facilitating smooth communication between citizens and between MSME actors.

The reconstruction of the village park is an urgent need in strengthening local identity, improving the quality of life of the community and its environment. The location of the park located on the edge of the Janeng Dam in Mlorah Village is quite well maintained and there are trees that make the environment cool, but it lacks attractiveness because there are no vehicle facilities. The purpose of this community service activity is to achieve the SDGs indicators in order to create a healthier environment, support the digitalization of education, and preserve the environment. The method in implementing the activity is Participatory Action Research. The results of this park reconstruction and digitalization activity are park social media accounts and inorganic waste management into park facilities in the form of biopores, park direction signs, and playgrounds

Coffee has become a promising leading commodity in the North Sumatra region. However, in the practice of coffee cultivation at the location, issues were found where most farming practices did not comply with Good Agriculture Practice (GAP). One way to support the achievement of SDG Goal 8: decent work and economic growth can be through community service. The Edu Farmers International Foundation, through its "Farming for the Nation" program, conducted mentoring activities for coffee farmers in the form of field schools. The aim of this activity was to assist coffee farmers in Hutagurgur Village in adhering to proper GAP practices to achieve the maximum quality and quantity of coffee. The method involved observing problems and potentials, formulating solutions, planning field schools, determining topics and schedules for the field schools, and conducting the field schools. The results showed that farmers experienced an increase in knowledge and implementation by 25-400%. However, the impact on productivity has not yet been observed, as the assessment was not conducted during the main harvest season.

This research aims to present socio-cultural values through the Shadow Puppet Performance Tradition as a Village Cleaner. This activity was carried out in Taman Fajar Village, Purbolinggo District, East Lampung Regency, Lampung Province. The subjects of this research were village elders, village heads, and the community who took part in these activities. This research is field research using qualitative descriptive methods. The researcher has a role as the first instrument in the research, the researcher tries to provide a description in understanding a social phenomenon in community activities, based on interviews with key informants, village elders, community leaders and religious leaders in Taman Fajar village. Observations were carried out by looking at the danyangan site. Documentation uses written documents while visual documentation takes the form of photos in the Purbolinggo Regional Area. Based on the research conducted, it can be concluded that village clean activities are carried out with the aim of realizing the gratitude of the community members to God Almighty, for the success of the community members in planting rice so that they get abundant harvests, as well as getting even better results in the following year's harvest. Bersih Desa in Taman Fajar village usually presents shadow puppet entertainment all day and night with the story of the Bharata Yuda Jayabinangun War. This activity can be expressed in the relationship between society and the natural environment. Clean Village is an offering in the form of a contribution used by village communities to promote safety and security. In the Clean Village activity there is a function of social values. The people of Taman Fajar Village adhere to these values by mechanical solidarity. This social value is realized in activities developed through the Shadow Puppet Performance Tradition.

The devotion found a problem namely infrastructure data collection activities which are an important aspect in efforts to improve development in the village are not carried out regularly or there is no updating of data related to new infrastructure. The purpose of the activity carried out by the devotion is to assist in improving the quality of public services and as a benchmark in making policies related to infrastructure development in Lamabelawa village. The methods used in this activity are observation and interview. The result of this activity is that the village government can improve public services through infrastructure data collection which can help the village government in ensuring that development policies taken are in accordance with conditions and needs, providing maximum benefits for the Lamabelawa village community. Regular data collection can help the village government and the community to know the needs and conditions of infrastructure in the village.

The aim of this PKM activity is to provide education and training to the Petiga Village community regarding techniques for processing cow dung into effective and efficient organic fertilizer. Community Service (PKM) in Petiga Village, Marga District, Tabanan Regency-Bali, has succeeded in overcoming environmental problems due to less than optimal management of cow dung. Through training and outreach, community knowledge in processing cow dung into organic fertilizer increased from 20% to 85%. Organic fertilizer production also increased from 10% to 60% of the total cow dung produced. The use of organic fertilizer improves soil quality, marked by an increase in nitrogen, phosphorus and potassium levels, as well as rice yields by 30%. The anaerobic fermentation method reduces odors and groundwater pollution, and provides added economic value through the sale of organic fertilizer. These findings show that this program is effective in addressing environmental problems and increasing agricultural productivity. This livestock waste management model can be replicated in other villages that have similar potential, providing broad benefits for the community and supporting sustainable agriculture.

Technology is developing rapidly and continues to change various aspects of human life, including the economic and business sectors. Some humans continue to compete to utilize this technology to stay in the flow of world development for their survival. Through the utilization of digital platforms, MSMEs in Klagen village are one example of followers of technological developments that allow the village to be empowered and supported to increase its economic independence. This research aims to improve the ability of MSMEs to utilize digital platforms to expand markets and increase revenue because business development in Klagen Village is hampered by the lack of technological expertise and digital marketing among MSMEs. The method used in this research is participatory with a community organizing approach. The MSMEs selected for mentoring were then interviewed in detail and evaluated as part of the research strategy. With this mentorship, it is expected that MSME players can successfully penetrate larger markets, increase sales, and optimize digital marketing.

Pujodadi Village, Trimurjo District, Central Lampung Regency, Lampung Province, what was carried out in this activity included preparation, training and implementation of product manufacturing. The results achieved in implementing the community service program were increasing public knowledge about the benefits of fish bone waste, increasing knowledge in making fish bone crackers and providing a new product, namely fish bone crackers. The training in making catfish bone crackers really helped the Pujodadi community, especially the women of Hamlet 2. In this extension, the women of Hamlet 2 were very enthusiastic about this training. This training is carried out so that waste that is usually thrown away can be used into useful products that are ready to be sold.

This skripsi is motivated by the implementation of zakat for oil palm plantation owners in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra Province, whose practice is not in accordance with Islamic regulations. The aim of this research is: To find out the implementation of zakat on oil palm plantations in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra Province, to find out the understanding of the community in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra Province regarding zakat on oil palm plantations, to find out obstacles in implementing zakat on oil palm plantations in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra. This type of research is field research that uses qualitative descriptive methods. This research was carried out in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra Province, with a normative and sociological approach, using primary and secondary data sources. Data collection techniques are observation, interviews and documentation. Data analysis techniques are data collection, data reduction, data presentation, then drawing conclusions. The results of the research show that the implementation of zakat for oil palm plantation owners in Srimulyo Village, Tungkal Jaya District, Musi Banyuasin Regency, South Sumatra Province has quite large zakat potential. However, this was not implemented because there were various obstacles in its implementation, such as: oil palm plantation owners did not pay zakat because they lacked socialization about palm oil zakat, there was a lack of zakat amil institutions in socializing about zakat on oil palm plantations, some of them paid zakat as sincerely as they could. , not regularly paying zakat, assets that should be paid once a year. In fact, the amount of zakat they pay from oil palm plantations should be 2.5%, once a year, of total income. Oil palm plantation owners who are reluctant to pay zakat due to a lack of trust in zakat amil institutions, there are also those who have no intention of paying zakat at all.

This research aims to analyze tourists' perceptions of the application of the elements of Sapta Pesona and formulate a strategy for developing Sapta Pesona in the Poncokusumo Tourism Village. Sapta Pesona which includes Safe, Orderly, Clean, Cool, Beautiful, Friendly, and Memorable is a concept designed to increase the attraction of tourists to tourist destinations. The research method used was a survey with a questionnaire distributed to tourists visiting the Poncokusumo Tourism Village. The collected data was analyzed quantitatively to evaluate tourists' perceptions of each element of Sapta Pesona. In addition, a QSPM SWOT analysis was carried out on the results of interviews with tourism village managers and community leaders to identify effective development strategies. The results of the research show that tourists' perceptions of the implementation of Sapta Pesona in the Poncokusumo Tourism Village generally give a positive value with a total score of 331.3, including very good characteristics. Analysis carried out using the QSPM Matrix, the market penetration strategy obtained the highest Total Attractive Score (TAS), namely 5.105. Therefore, this strategy is the best choice for the Poncokusumo Tourism Village.

Forensic autopsy is an examination of a corpse including external and internal examinations aimed at determining the cause of death. The number cases of rejection forensic autopsies in the community is caused by knowledge, religion, and culture. This study aims to view the perception of the people of Surau Gadang Village towards forensic autopsies in terms of knowledge, religion, and culture. This study was a descriptive study by using cross-sectional design. Sampling collection with simple random sampling technique. The primary data was taken by questionnaire with 99 respondents is the people of Surau Gadang Village who had met the inclusion criteria. Results: The results showed that from 99 people there were 84 female respondents (84,8%)  with the most age range 19-39 years (57,6%)  and most of the respondents have high school education or equal (59,6%). The results of the questionnaire data  showed that most respondents had a low level of knowledge (41.4%), religious perception was good (80.8%) and cultural perception was good (77.8%). The perception of the people of Surau Gadang Village towards forensic autopsies in terms of knowledge is low, but in terms of religion and culture the perceptions are good.

Medicinal plants are plants that are used by the community to improve the ability to live a healthy life. This public belief that has been carried out from generation to generation has been scientifically proven. Rural communities generally plant various types of plants, both seasonal and perennials, in their yards, which are commonly referred to as living barns, living stalls and living pharmacies. This research was conducted in one of the house yards in Pataruman village, Cihampelas sub-district, Bandung Regency. By identifying medicinal plants based on their morphology and literature studies. The results of this research obtained 6 plant species, namely Katuk, Betel, Bandotan, Honje, Ki Edi, and Aloe Vera. The substances contained in these plants are very beneficial for health, such as flavonoids, alkaloids, tannins, vitamins A, B, C and others. These benefits include antidiabetic, anti-inflammatory, analgesic, antioxidant, and can increase breast milk production.   

The use of Village Funds does not always go according to plan and optimally. Tanjungsari Village has become one of the villages with the largest Village Fund income in the last two years. This research aims to look at the optimization of the use of Village Funds carried out by the Tanjungsari Village government as a manifestation of the implementation of Law number 6 of 2014 concerning Villages. The research method used in this research is descriptive analysis method with a qualitative approach. The results of this research are divided into three, the first is that the Village Fund has been utilized by Tanjungsari Village for village development and community empowerment in accordance with the priorities for utilizing Village Funds based on directions from the central government. Second, the use of Village Funds in Tanjungsari Village has provided many benefits for the people of Tanjungsari Village which are in accordance with the objectives of the Village Fund. Third, the use of Village Funds in Tanjungsari Village has not been running optimally because the use of Village Funds is still unable to solve the problem of unemployment and poverty and significantly increase original village income in Tanjungsari Village.

Villages play an important role in realizing development and community welfare, which is supported by the issuance of new statutory policies, namely Law Number 6 of 2014 concerning Villages. This law aims to accelerate rural development, improve the welfare of village communities and equalize development in Indonesia. Apart from that, this law is also the basis for granting the broadest possible authority to village or village governments to regulate their own areas as autonomous villages. To achieve this goal, the government since 2015 has disbursed village fund budgets to every village throughout Indonesia. This research uses normative legal research methods, using a statutory approach. This research reveals that community participation in Tanjungsari Village in every village fund management shows optimal participation. At the planning stage, community participation can be seen during the musdus and musdes determining village expenditure priorities, at the implementation stage, community participation takes the form of property participation and mutual cooperation participation and participating in various training programs properly, and at the accountability stage, the community participates during the LPJ APBDes deliberations. Community participation in managing village funds in Tanjungsari Village is at the fifth level of participation, namely placement according to Arnstein's theory or the degree of Tokenism.

Sarirejo Village is an area in Kaliwungu Sub-district that has shown significant progress in increasing community income through the development of Micro, Small and Medium Enterprises (MSMEs). The MSME industry in Sarirejo Village, especially the krupuk industry, has become one of the main sources of income for the local community. This article aims to describe the role of MSMEs in increasing community income and understand the potential and challenges faced, so that effective strategies can be formulated to improve community welfare and advance the local economy in Sarirejo Village. It is found that product innovation, entrepreneurship training, promotion and marketing, product packaging, and the implementation of Islamic business ethics have helped in the development of MSMEs in Sarirejo Village so that it will increase community income and welfare

Community Service (KKN) activities are a form of community service carried out by students as part of the tridharma of higher education. This article describes the KKN activities carried out by the KKN team of the State Islamic University (UIN) Walisongo Semarang in Caruban Village, Ringinarum District, Kendal. The focus of this service is to improve the quality of education and health of the village community, as well as increasing the potential of Caruban Village. The results of the activities show an increase in the knowledge and skills of residents in the fields of education and health, as well as the creation of several sustainable programs to utilize the potential of the village initiated by the KKN team.