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UMKM Indah Rasa ini memproduksi banyak jenis makanan khas lampung selatan salah satunya adalah Dodol khas Lampung yaitu dodol Juwadah dengan proses pembuatan menggunakan mesin maupun manual dan sederhana, usaha ini sudah cukup banyak diminati oleh masyarakat Banding karena selain untuk melestarikan adat dan budaya, banyak manfaat bagi konsumennya. Namun informasi seputar UMKM tersebut masih jarang diketahui oleh masyarakat luas. Selain itu terdapat penurunan penjualan yang terjadi di masa pandemi ini. Dengan berkembang pesatnya kemajuan teknologi informasi (TI) saat ini maka kita diharuskan untuk bisa menguasai hal-hal terkait IT dan desa saat ini juga membutuhkan media informasi yang luas seputar Desa sehingga masyarakat dapat dimudahkan untuk memberikan informasi atau mendapatkan informasi yang ada di desa, terutama para pemilik usaha agar dapat berinovasi dengan usahanya kemudian dapat menyebarluaskan usahanya dengan adanya kemajuan dibidang teknologi informasi. Untuk di bidang teknologi, masyarakat di Desa Banding masih belum sepenuhnya mengetahui tentang manfaat dan kegunaan dari teknologi yang ada terutama bagaimana memasarkan produk melalui E-Commerce. Dengan memanfaatan teknologi yang tepat permasalahan diatas dapat ditangani secara efektif dan efisien.

This research aims to provide knowledge about one of the customs and traditions in Beganding Village. The rebu custom is a prohibition on talking between in-laws and sons-in-law and also between in-laws of the opposite sex. The author uses a descriptive method with a type of qualitative research that describes how the practice of banning rebu is carried out and how the Islamic community views the rebu tradition. Data was obtained through observation, interviews and documentation. Next, the presentation and analysis of the data is narrated descriptively. The results of the research show that the Rebu Ngerana tradition is a tradition originating from the Karo community which means taboo/prohibition on speaking. The parties at issue include the man-in-law with the daughter-in-law and the daughter-in-law with the son-in-law and finally the brother-in-law of the opposite sex. There are several forms of rebu in Karo society, namely rebu ngerana or prohibition on talking, prohibition on sitting next to each other between in-laws and daughters-in-law, prohibition on direct eye contact, prohibition on touching body parts, prohibition on one house if there are only parents-in-law and son-in-law in it, prohibition on one field (garden). . based on the informant's explanation that Islam can influence the rebu tradition. Islam teaches kindness and the rebu tradition also teaches good behavior towards in-laws. So both of them teach about things that are good.

The destruction of the incesce customary forest in Pandumaan village and the conflict over customary land with PT Toba Pulp Lestari (TPL) have damaged the preservation of the incesce customary forest. This condition really needs attention and restoration. Frankincense trees are continuously cut down by the company. Frankincense trees and other natural wood in the forest are cleared using a clear-cutting system and the logging areas are immediately planted by PT.TPL. The research method in this study uses qualitative descriptive analysis research methods. The author will conduct a special investigation regarding ecological restoration proposed by Van Wearen. Qualitative research in data collection is carried out using primary data sources, and data collection techniques will look for literature reviews, books, news and journals by collecting data from various literature. Restoring customary forests is also healing God's creation which has been damaged by humans. Understanding of ecological restoration as a basis for restoring the traditional incesce forest in Pandumaan village. The traditional forest of Pandumaan Village is a beautiful creation of God that should be protected and preserved.

Juridically in the context of Indonesian law, there are two perspectives that can be used to discuss the need for LGBT legal regulations, namely the customary law perspective and the Islamic law perspective. Lesbian, Gay, Bisexual and Transgender (LGBT) groups in Indonesia have received significant attention. This research uses normative legal research techniques as its methodology. This research further examines the need for clear legal regulations regarding LGBT. Considering the fact that Indonesia is a legal country where people respect each other's customs and religious beliefs, it can be said that the legalization of LGBT people is not justified. Thus, it is hoped that this research can answer problems that are of concern to the Indonesian people. As well as, it can open insight that legal regulations regarding LGBT in Indonesia are very necessary to achieve benefits, certainty and legal justice.

The differences in views between HKBP and GKII regarding Toba Batak wedding customs reflect a large debate in Lae Rias village, Sumbul District, Dairi Regency. This debate has made the people in Lae Rias less caring and less tolerant. The aim of this research is to examine the differences in views between HKBP Lae Rias Nauli and GKII Lae Rias regarding the marriage customs of the Toba Batak community in Lae Rias village, Sumbul District. This research uses a descriptive qualitative approach method by conducting interviews with pastors, congregations living in HKBP Lae Rias Nauli and GKII Lae Rias. The data was analyzed to identify differences in views in their understanding of Toba Batak marriage customs. The research results showed that HKBP Lae Rias Nauli tended to maintain Toba Batak marriage customs. Meanwhile, GKII Lae Rias places greater emphasis on marriage without involving Toba Batak customs. There is a need for deeper dialogue between HKBP and GKII and the entire Toba Batak community in Lae Rias Village to achieve a better understanding of the role of custom in Christianity. It is also important to provide new knowledge to the younger generation about culture so that they can maintain and appreciate it because if understood properly and correctly, religion and culture complement each other.    

Belis is as a form of appreciation, or honor to the woman and her family, belis This also serves as a bond in the marital relationship, belis Having a marriage certification tool is a symbol of a woman's status with economic, social, and moral functions, and symbolizes femininity, belis also holds a very important meaning in traditional marriage. The main issue in this study are: (1) what is the process of determining belis and implemantion between belis in traditional marriages among the Roworeke indigenous community, Ende District (2) What are the legal consequences of between dowries in traditional marriages among the Roworeke indigenous community, Ende District? The research method used in this research is Juridical Empirical research, which means that in analyzing the problems it is done by combining legal materials (which are secondary data) with primary data obtained in the field. The legal sources and materials used are primary, secondary and tertiary legal materials. The results of this study indicate (1) what is the process of determining belis and implemantion between belis in traditional marriages among the Roworeke indigenous community, Ende District (2) The legal consequences that occur when belis is carried out fully, partially, and not at all.

In Indonesia, especially in rural areas, the number of traditional birth attendants is still high, namely 75% to 80%. Delivery assistance performed by traditional birth attendants can cause various problems and is the main cause of maternal death which is high in perinatal and morbidity. Many factors influence the choice of assistance by adat, one of which is the factor of pregnancy education. This study aims to study the selection of aid distribution according to the traditional view of education for pregnant women in Pukdale Village, East Kupang District. This type of research is an analytic observational study using a cross sectional research design. The population is pregnant women who gave birth from January 2020 to December 2020 in the village of Pukdale, East Kupang District. The sample is pregnant women who gave birth in January 2020 to December 2020 in Pukdale Village, East Kupang District, a sample of 35 mothers who gave birth in a weaving village using a variable or complete saturation sampling technique. To determine the relationship between the education variables of pregnant women with the help of selection by Traditional labor uses the chi-square statistical test with =0.05. The results showed that 68% of the sample was aged 20-30 years, 54% of the sample had low education (didn't finish elementary school/didn't go to school, elementary or junior high school) and 66% of the sample gave birth with the help of a dukun. Mothers who gave birth to traditional healers, namely 73.9%, and mothers with low education gave birth to 83.3% of health workers with higher education. The results of statistical tests with a significance level (=0.05) showed that there was a relationship between the education of pregnant women and assistance in selecting births by traditional birth attendants. So it can be concluded that pregnant women's education is related to choosing traditional delivery assistance and recommends that health workers in the regions can provide health education to the community about the risks that can occur if pregnant women give birth at midwives and need to increase cooperation with traditional midwives (traditional partnerships) in labor matters.

Mengamati kehidupan manusia, khususnya kehidupan suku anak dalam dari lahir hingga terlibat dalam kehidupan, sangat menarik karena suku anak dalam hidup di lingkungan alam mereka. Kondisi ini sangat berbeda dengan yang ada, apalagi di kota. Studi ini melihat latar belakang suku anak, jenis aktivitas motorik, dan faktor pendukung dan penghambat. Penelitian dilaksanakan di pemukiman suku anak dalam, tepatnya di Desa Bukit Suban, Kecamatan Air Hitam, Kabupaten Sarolangun Jambi. Untuk mengumpulkan data, observasi, wawancara, dan dokumentasi digunakan. Model Spradley digunakan untuk menganalisis data kualitatif. Prilaku dan aktivitas gerak suku anak dalam untuk memenuhi kebutuhan hidupnya sangat berbeda dengan masyarakat umum. Orang tua atau kelompok mengajari motorik atau gerak bawaan mereka lebih banyak daripada yang mereka lakukan sendiri. Ini karena kebutuhan hidup dan kelangsungan hidup kelompok dipengaruhi. Hasil penelitian ditemukan bahwa: (1) Suku anak dalam yang ada di Desa Bukit Suban, Kecamatan Air Hitam merupakan keturunan dari tiga daerah yaitu Kerajaan  Pagaruyung (Minang Kabau); (2) Aktivitas motorik suku anak dalam meliputi bermain, berjalan, berlari, melompat, memanah, menembak dan memanjat untuk memenuhi kebutuhan hidupnya; (3) Hal-hal yang mengganggu perkembangan motoriknya, seperti pembukaan lahan yang tidak bertanggung jawab, komunikasi sosial yang tidak efektif dan kurangnya perhatian pemerintah (4) Suku anak dalam terus memegang adat istiadat dan kepercayaan mereka.

Oaths play a crucial role in human life, particularly in religious and cultural aspects. This paper elucidates the concept of oaths as an endeavor to bolster the veracity of a statement by invoking sacred entities such as God. In Israeli culture, oaths are regarded seriously and involve the name of God, with the threat of divine punishment if the oath is breached. Challenges for Christians arise when they encounter the influences of local culture and traditions, such as the Tippu’ Sasa oath ritual of the Mentawai tribe, which contradicts biblical teachings. Therefore, a profound understanding of oaths and the challenges of maintaining the sanctity of the Christian faith amidst local culture becomes imperative. This underscores that oaths are not merely verbal acts but also reflect profound spiritual commitments, serving as the foundation for a meaningful and responsible life.

Böwö marriage of the Nias tribe is generally interpreted as sumange (giving awards). Böwö is masi-masi/hele-hele dödö Zatua khö nono nia ono alawe (giving affection/proof of the bride's parents' love at the time of marriage). Böwö determines the agreement for the implementation of a marriage. This can take the form of money, gold and other trinkets. The aim is as a form of humanizing humans through love and living prosperously in the family. However, the current application of Böwö is contrary to the true meaning of Böwö. Recently, Böwö in Nias society has experienced a change in meaning and even received a meaning that is contrary to its true meaning. There is a decline in Böwö's understanding which leads to a materialistic aspect. Böwö became honest too expensive. Therefore, it is necessary to investigate why there is a change in the implementation of Böwö. This research specifically seeks to determine the understanding of Böwö Nias ethnic marriages on the basis of Catholic Church marriages using qualitative research which uses three data collection techniques, namely, observation, interviews and documentation. From the researcher's observations, it was found that the Böwö marriage of the Nias tribe is known and is still carried out in social life. Through interviews with informants, researchers found that in the implementation of the Böwö traditional Nias marriage, its meaning had decreased. The reality on the ground shows that some Nias people experience poverty because Böwö is too expensive. Böwö is no longer an expression of love. The informants wanted Böwö to be restored to its true meaning as masi-masi (proof of love). For this reason, it is necessary to simplify Böwö on the basis of Catholic Church marriage. This needs to be socialized to Catholics so that they truly understand and are able to practice it according to the true meaning of Böwö.  

The establishment of BUMDes basically aims to increase village productivity and ultimately improve the community's economy. The existence of BUMDes in villages, if managed well, can also contribute to a large increase in Village Original Income (PADes), including in Sanur Kaja village. However, the management of village funds for BUMDes in Sanur Kaja village has problems, namely competition between village-owned enterprises and customary-owned enterprises. This research generally aims to create a BUMDes management strategy in Sanur Kaja village so that it does not come into contact with business entities owned by traditional villages. This research use desciptive qualitative approach. Research data was collected using observation, interviews and documentation. From the research, it was found that, technically, the implementation of BUMDes policies in the formation aspect could be implemented well. This can be seen from the process of establishing BUMDes in Sanur Kaja village because administratively it has fulfilled the requirements in the applicable regulations. Factors that support the implementation of BUMDes policies include the size and objectives of the policy, resource support in the form of capital, communication between organizations, social conditions of the community and disposition. The factors that hinder the implementation of BUMDes policies are human resources, the absence of an appropriate strategy, and the character of the implementing agent.

This study aims to find out how the implementation of the traditional traditions of noble marriages in Rubit Village and the perspective of the Catholic religion on noble marriages. This research method was carried out with a qualitative descriptive approach. The data sources used are primary data sources and secondary data sources. The informants involved in this research were the traditional leaders of Rubit Village, community leaders and the parish priest of the Holy Cross of Koangrotat. Data collection techniques used are observation techniques, interviews and documentation. Data analysis techniques include data collection, data reduction, drawing conclusions and verification. The research results obtained are that noble marriage is the most respected marriage because it contains the most noble and sacred values ​​to maintain human dignity. So that noble marriage is processed in an open, orderly and respectable manner and is planned based on the perspective of custom and religion. The perspective of the Catholic religion on noble marriages is that marriages are considered sacred because in noble marriages the rite of opening the veil is performed which is a symbol that the couple has not lived together.

This research explores the role of socialization methods in overcoming three major sins in school education: Bullying, Sexual Violence, and Intolerance. This research examines the effectiveness of the character values socialization program in overcoming major sins in education. The research results show that this method has a positive impact on students' understanding and application of values such as integrity, responsibility and cooperation. This also forms a solid foundation of character. The success of this program cannot be separated from collaboration between schools and families, where the involvement of parents and teachers is very important. Research shows that socialization methods can improve the quality of elementary school education, create an academic environment and foster strong student character.    

The community needs to participate in the formation of the Draft Law on Customary Law Communities. By looking at the various problems that occur regarding Community Participation in the Formation of Draft Laws, the prevalence of Draft Laws does not realize community participation in the formation process, especially the Draft Law on Customary Law Communities. This raises issues and questions regarding community participation in the formation of the Draft Law on Indigenous Peoples, whether it has been implemented or not. Arnstein stated that community participation is synonymous with community power (citizen participation is citizen power). This research aims to determine, describe and analyze Community Participation in the formation of the Draft Law on Customary Law Communities. This research uses qualitative methods, namely interviews, observation and documentation. The research and research results use Arnstein's theory, namely delegated power, that the Draft Law on Customary Law Communities is included in the Delegated Power stage (delegated power). Therefore, the urgency of community participation in the formation of the Draft Law on Customary Law Communities is very important.

The law of engagement is a concept that has existed since ancient times. In the past, engagements often relied on customary law and social norms applicable in a particular society. However, with the increasing development of society and trade, there is a need to have more formal legal rules to regulate agreements and agreements. The term "engagement" refers to the equivalent of the Dutch term "Verbintenis" (Fuadi, 1999: 1). The term contract law includes all provisions in the third book of the Civil Code. The research method uses empirical methods where this method is through observations made by the public. Then it is studied through the customs of the people of Southwest Sumba, especially in kodi regarding the legal relations of engagements that occur with the traditional ritual of removing the bones of ancestors. The data was obtained from an interview with a native Kodi resident named Andreas Ikit Bani, a native descendant of Kodi who often participated in bone dissection rituals. The Galih Tulang event is a traditional ritual carried out by the people of Southwest Sumba to move the bones of their ancestors from old graves to new graves. This ritual is part of a sacred traditional ceremony and is considered important for the people of Southwest Sumba to honor the spirits of their ancestors (Andreas Ikit Bani, 2023). This event has a meaning and purpose that we must know, namely Galing Tulang is a ceremony that must be held to honor our deceased ancestors. The aim is to pay respects to the spirits of deceased ancestors, ask for blessings, and/or give them their proper place in the afterlife.

Malay culture that developed in the Nusantara provides an intellectual heritage in the form of ancient texts, one of which text of Undang Undang Adat (UUA). The UUA text is a text containing Minangkabau customary law. This text was written in 1858 by Datuk Raja Bandara using Arabic-Malay script. The aim of this research is to reveal Minangkabau customary law institutions in the UUA Text. The method used in this research is descriptive qualitative. Data obtained from the text will be analyzed and explained systematically. Based on reviewing the contents of the text, this research produces findings of customary legal institutions which include (1) cupak nan duo, namely cupak usali and cupak artificial, (2) four laws, namely the nagari law, law in nagari, law -luhak law, and nan twenty laws, (3) kato nan ampek namely kato pusako, kato mufakat, kato kudian bacari, kato dulu batapati, (4) judge's debt or obligation of the judge, and (5) sanctions for violations custom.        

This study aims to determine the implementation of the Pati Ea Culture of the Lewuk Tribe in Natarita Hamlet and the Socio-Economic Conditions After the Pati Ea Ceremony in Natarita Hamlet, Darat Gunung Village, Talibura District. This research uses descriptive qualitative method. The research subjects were the Lewuk Tribe Traditional Leaders, community leaders who had organized pati ea events and community leaders in Natarita Hamlet who were actively involved in pati ea events. Data collection techniques used are observation, interviews, and documentation. Data analysis techniques in the form of data collection, data reduction, data presentation and drawing conclusions. The results of the study show that pati ea is a traditional ritual performed to honor the spirits who have died and ask for abundant yields in wulan lelen (rainy season) and to give thanks for the harvest in wulan daran (summer). Kula babong (deliberation), Teme Pelang ( soaking rice), Leron pati ( slaughtering animals) and Ekak ( feeding the ancestors). The Socio-Economic Condition of the Dusun Natarita community after the Pati Ea ceremony experienced a decline due to the community's non-compliance with adat.

The writing of this article was carried out to show and provide education to tourists about what is in the Cirendeu traditional village and what prohibitions there are in the Cirendeu traditional village, so that it can be used as a tourist attraction in Cimahi for tourists. By using the observation method, searching for online-based data and information and also conducting research directly by visiting the Cirendeu traditional village. The Cirendeu traditional village has cultural and artistic values that are still present in their lives. By conducting this research, we hope that tourists will realize and care more about how important it is to maintain the natural beauty and cultural values in a tourist destination. Cireundeu Traditional Village is one of the Tourist Attractions (DTW) in the cultural aspect and is the only traditional village that applies the tourist village concept in Cimahi City. Cireundeu Traditional Village has a variety of potential, but has not been managed and developed well so it has not yet become a sustainable tourism destination. Thus, this article will analyze the various potentials as well as the shortcomings and weaknesses of the Cireundeu Traditional Village, so that the strategy for developing this tourist village can be known.    

pewaris, ahli waris , dan sistem pewarisan yang digunakan oleh suku adat tertentu. Dalam suatu konteks pewarisan adat disini ditujukan untuk melakukan suatu penerusan harta warisan baik itu berupa harta yang berwujud fisik atau materiil atau harta warisan yang tidak berwujud fisik atau immaterial. Sistem pewarisan yang diterapkan oleh suku Jawa disini adalah sistem kekerabatan parental dan sistem  pewarisan secara individualis, dimana terdapat suatu keterkaitan dalam kedua unsur pewarisan tersebut. Dalam pewarisan yang telah diterapkan oleh suku Jawa disini telah memberikan ruang terhadap para ahli waris untuk memiliki kedudukan yang sama dalam pewarisan. Sistem individualis yang diterapkan dalam sistem pewarisan suku jawa juga memberikan bahwasanya dalam pewarisan tersebut harta benda akan menjadi hak milik dari ahli waris. Metode yang digunakan dalam penelitian ini adalah yuridis empiris dengan pendekatan studi pustaka, dimana dengan penerapan metode tersebut akan memberikan penjelasan yang lebih detail terhadap sistem pewarisan yang terjadi dalam suku Jawa dengan sistem kekerabatan parental dan penerapan sistem pewarisan individualis. Kata Kunci:  Suku Jawa, Parental, Individualis, Waris

Customary inheritance law is the passing of wealth from the upper generation to their descendants. Inheritance law is based on customary norms, BW, to the Compilation of Islamic Law. The Bugis tribe as adherents of the parental inheritance system still maintain the customary distribution of inheritance Over time and along with the entry of Islam, the Bugis tribe began to use Islamic law as a way out to fulfill the obligations of heirs.