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This study examines the dynamics of meaning, symbolism, and interpretation in Buddhist religious texts through semantic and hermeneutic approaches using qualitative methods. The research explores how the structure of meaning in texts such as the Dhammapada and Sutta Pitaka shapes understanding of Buddhist values, and how teachings in symbols such as the Middle Way, Three Jewels, and Nirvana undergo transformations of meaning according to cultural contexts. The findings show that the understanding of Buddhist text meanings is not fixed, but dynamic, formed through interactions between text, context, and readers. This research employs semantic analysis to identify denotative and connotative meanings, combined with hermeneutic interpretation following Gadamerian and Ricoeurian frameworks. The results reveal that Buddhist symbols carry multilayered meanings that require contextual interpretation, contributing to contemporary understanding and application of Buddhist teachings in diverse cultural settings

The purpose of this study is to reveal epistemologically the concept of nature-based learning in the perspective of the Qur'an and prove the concept of nature-based learning perspective of the Qur'an as one of the effective efforts in improving the quality of Education. This study uses primary sources in the form of verses of the Qur'an and several books of tafsir as well as scientific works related to research. The Data obtained were then analyzed using qualitative methods and maudhi'i Tafseer methods that serve to find an explanation of the verses related to nature-based learning in a comprehensive manner. The results of this study concluded that the concept of nature-based learning is an effort by educators to learners in developing knowledge competence (al-Baqarah/2:30-33), attitude (al-Hujurât/49:13), and skills (al-Alaq/96:1-5) by utilizing the natural environment as a tool, material, media, and a place of learning that aims to serve Allah SWT (al-Dzâriyat/51:56) and perform 30, shâd/38:26) that preserve and prosper the Earth. The implication of the results of this study is the improvement of spiritual and social attitudes of learners because all learning activities are associated with aspects of the divine.    

One thing that will not be separated from the understanding of Muslims is about the news of joy in the perspective of the Qur'an. Belief in the Islamic world about the existence of the news of gelmbira in the perspective of the Qur'an will demand the existence of relevant interpretation and deep understanding. The purpose of this study is to understand and analyze the contents of the Qur'an related to suluk suluk, as well as identify appropriate research methods to perform the interpretation of the Qur'an. This research is expected to provide a more mendai understanding. The method in this study uses the approach of the library (library research) and research tafsir Al-Qur'an. Literature research is carried out by collecting and analyzing various relevant literary sources, such as the books of tafsir Al-Qur'an by salaf and khalaf scholars, such as Tafsir Ibnul Jarir at-Tabari, Tafsir Jalalayn, Tafsir al-Qurtubi, Tafsir Ibnul Kathsir. The results showed that there are two groups in the context of Busyra, namely Muslims and kafirs. Muslims who obey Allah and do righteous deeds are promised good news (busyrâ) in the form of Allah'S Paradise. But those who disbelieve and do not worship Him will also be given the good news (bulsyrâ) berulpa punishment from Allah SWT.    

Today, in times of increasingly complex public problems and the need for religious references has escalated, there is a spirit to answer this with individual and collective da'wah movements. This condition in the opinion of researchers is very good, but often there is a bias in the basic understanding of who is actually entitled and obliged to convey da'wah (who has the right to prohibit blasphemy) and how the law is actually based on the perspective of the Qur'an. The purpose of this study to explore the interpretation of Ibn Katsîr and M. Quraish Shihâb regarding the obligation of Da'wah and the implications of the sociohistorical background of both. The approach used in this study is qualitative with comparative study method. Data collection techniques in the form of literature and observation studies were analyzed in the form of descriptive data collection techniques with the method of comparative analysis (analytical-comparative method). The results showed that there are differences in the tendency of interpretation as well as interpretation between Ibn Katsîr with M. Quraish Shihâb. Ibn Katsîr directed the obligation of Da'wah (which has the right to prohibit blasphemy) as an individual obligation while M. Quraish shihâb directs the tendency of the interpretation of the obligation as a collective obligation also with some similarities in the interpretation of which still accommodate obligations that are not used as a tendency of interpretation

Penelitian ini bertujuan untuk menganalisis takwil ayat mutasyabihat dalam Al-Qur'an Surah An-Nisa Ayat 2 dengan Surah An-Nisa Ayat 6 yang berkaitan dengan pembagian harta anak yatim. Ayat-ayat ini menyoroti pentingnya keadilan dalam membagi harta anak yatim dan memberikan pedoman bagi umat Islam dalam melakukan pembagian yang adil. Dalam masyarakat Muslim, perhatian terhadap anak yatim adalah salah satu prinsip utama dalam ajaran agama. Islam menggarisbawahi perlunya perlindungan dan keadilan terhadap anak yatim, termasuk dalam hal pembagian harta mereka. Surah An-Nisa Ayat 2 dan Ayat 6 dalam Al-Qur'an memberikan arahan kepada umat Islam mengenai bagaimana harus memperlakukan harta anak yatim dan mewariskannya secara adil. Metode penelitian yang digunakan dalam penelitian ini adalah metode kualitatif dengan pendekatan tafsir al-Qur'an. Data yang digunakan adalah ayat-ayat mutasyabihat yang terdapat dalam Surah An-Nisa Ayat 2 dan Ayat 6. Untuk menganalisis dan mendapatkan pemahaman yang mendalam tentang makna ayat-ayat tersebut, berbagai tafsir dari para ulama terkemuka dikaji dan dibandingkan. Hasil penelitian menunjukkan bahwa takwil ayat mutasyabihat dalam Surah An-Nisa Ayat 2 dan Ayat 6 adalah bahwa pembagian harta anak yatim harus dilakukan dengan adil, menjaga hak-hak anak yatim, dan menghindari penyalahgunaan kekuasaan. Ayat-ayat tersebut memberikan pedoman yang jelas bagi umat Islam dalam melakukan pembagian harta anak yatim, dengan memastikan bahwa mereka mendapatkan bagian yang adil dan tidak terjadi penyalahgunaan harta oleh pihak yang bertanggung jawab atas pengelolaan harta tersebut. Keadilan dalam pembagian harta anak yatim merupakan aspek penting dalam agama Islam. Hal ini sesuai dengan prinsip-prinsip Islam yang mendorong umat Muslim untuk bersikap adil dan berbuat baik terhadap anak yatim. Pembagian harta yang adil akan memberikan kepastian dan keamanan bagi anak yatim, serta memperkuat rasa keadilan dan persaudaraan dalam masyarakat Muslim. Penelitian ini memberikan kontribusi penting dalam pemahaman terhadap takwil ayat mutasyabihat dalam Surah An-Nisa Ayat 2 dan Ayat 6, khususnya dalam konteks pembagian harta anak yatim. Implikasi dari penelitian ini adalah pentingnya menerapkan prinsip-prinsip keadilan dalam praktik pembagian harta anak yatim, serta memberikan perlindungan dan perhatian yang layak terhadap mereka.

This study describes the analysis of the controversy over the meaning of nasikh and mansukh in the verses of the Qur'an according to the scholars and the analysis of the meaning of Surah Al-Imran verse: 93 according to two interpretations, Tafsir Jalalain and Tafsir Ibnu Katsir as a comparison. The type of research method used in this research is literature research or literature review to collect relevant information about the meaning of nasikh wal mansukh. The results of the research show that (1) In essence there is no disagreement among the scholars about the possibility of making changes to the law, they intend and agree that changes to the law are produced by their own ijtihad or changes made by Allah for those who argues that there are texts in the Koran, (2) From the two Tafsirs used as references in this study that Surah Al-Imran: 93, that some types of food that were forbidden to the Children of Israel were not forbidden to followers of the Shari'a of the Prophet Abraham and other prophets before the Torah lowered. This is also stated in the Torah, their own book.

The purpose of this study is to: 1. (Al Isro:110. 2. Determine the relevance of ethics education in worship. 3. To clarify the background of the concept of ethics education in contemporary worship."This study is a descriptive study, which means that questionnaires or literature searches were used to collect data. both primary and secondary data were used to gather study material. The Qur'an Karim and some of our commentary serve as the primary sources of knowledge. Books, newspapers, journals, internet media, and other materials that are relevant to the thesis subject serve as secondary data sources. The Al-Quran, the Tafsir, and other significant texts are employed as documents as part of the documentation data collecting approach. Textual information is analyzed using both content analysis and discourse analysis. The goal of content analysis is to make the book's contents clear. Discourse analysis, a different approach owing to the constraints of content analysis, studies the meaning of communications with an emphasis on covert (latent) meanings.The following conclusions may be drawn from the author's research findings: (1) Moral instruction in worship is regarded as one of the most crucial aspects of human existence, according to the interpretation of QS. Al-Isra verse 110.(2) The idea of character education in worship refers to human customs or conduct based on the course of action or rules established by Allah SWT.(3) Setting the idea of education at the forefront of growth or the contemporary morals or ethics of the millennial generation,  

Adapun tujuan dari penelitian ini untuk melihat pembangunan produktivitas kerja di Indonesia melalui agile organization perspektif al-Qur’an. Penelitian ini menggunakan pendekatan penelitian kepustakaan (library research) karena sumber datanya dari berbagai literatur seperti: al-Qur’an, tafsir al-Qur’an, jurnal-jurnal, dan buku mengenai produktivitas kerja yang dihubungkan dengan sistem kerja kontemporer (agile organization) dan dikaji menurut perspektif al-Qur’an. Hasil pembahasan bahwa Angka produktivitas di Indonesia masih tergolong rendah, dilihat dari jumlah peningkatan jumlah penduduk bekerja dan penurunan angka pengangguran sejauh ini belum bisa mengcover penurunan angka kemiskinan. Peningkatan garis kemiskinan tersebut berarti menunjukkan nilai tekun atau jiwa produktivitas kerja Indonesia masih belum tinggi. Sementara ajaran Islam sangat komprehensif dalam mengatur aktivitas umatnya. Di samping memberikan kebebasan dalam melakukan suatu aktivitas juga memberikan batasan dalam pelaksanaannya. Sehingga dengan ada keduanya tercipta suatu keseimbangan. Sistem agile organization pada dasarnya sudah selaras dengan ajaran Islam (al-Qur’an) yakni jalinan kerjasama atau ta’awun yang sejatinya sudah ada sejak lama.

Al- Qur'an is the word of Allah SWT. wich sometimes has words in it, which have many meanings like the word Bala’. The word reinforcements is implied in the Qur’an by commentators which has many meanings, Al-Maraghi who stated that Bala’ is a test and a trial. The formulation of the problem of this research is how systematic the interpretation of Bala’ verses according to Ahmad Musthafa Al-Maraghi, and how is the meaning of humans when Allah SWT. gives tests and trials. The goal is to avoid reinforcements by doing good deeds and staying away from the probibition of Allah SWT. and know the meaning of Bala’ to humans. This research is a library research that collects data sources in the from of primay and secondary library mateBala’’. And the concluded that Ahmad Musthafa Al-Maraghi said the word Bala’ in the Qur’an only gives the meaning of tests and trials as torment, punishment or calamity but can also be a warning to living creatures on this earth, not only for humans. Ahmad Musthafa Al-Maraghi uses the word Bala’ contained in the book of Tafsir Al-Maraghi to express the meaningof Bala’ which serves as a warning to humans so thatAllah SWT. sends down tests and trias to this servants in order to human patience when Allah SWT. bring Misfortune.    

Al-Qur’an sebagai Firman Allah menjadi petunjuk bagi seluruh manusia. Dalam memahami petunjuk-petunjuk Al-Qur’an tersebut dengan benar maka diperlukan ‘Ulumul Qur’an, yaitu ilmu yang membahas atau mengkaji Al-Qur’an itu, yang di dalamnya memuat seluruh bahasan tentang Al-Quran mulai dari tafsir Al-Qur’an yang merupakan induk dari segala macam kajian mengenai Al-Qur’an sampai pada ilmu bacaan Al-Qur’an. Namun sangat disanyangkan karena sangat sedikit yang tertarik mengkaji ‘Ulumul Qur’an terutama dalam aspek An-nahari wal laili yang merupakan cabang dari ‘Ulumul Qur’an. Padahal memahami An-nahari wal laili ini akan menambah hazanah keilmuan dalam memahami Al-Qur’an secara sempurna. Sehingga dilakukan penelitian untuk memberikan pemahaman tentang pengertian An-nahawi wal-laili, pendapat ulama tentang An-nahawi wal-laili, metode untuk menentukan An-nahawi wal-laili serta menjelaskan contoh surat dan ayat-ayat An-nahawi wal-laili. Pada penelitian ini digunakan pendekatan penelitian kualitatif deskriptif dengan instrumen studi pustaka dari beberapa buku, jurnal dan artikel ilmiah lainnya.    

This study aims to determine the terms educators contained in the Qoran. The results of this study is expected to add new perspectives and knowledge insights about educators contained in the Koran. This type of research includes library research, with using the thematic method (mauḍū'ī), which is to collect verses from the Qoran about educator terms. The approach used in this research is the science of tafsir, which is trying to see the term educator in the Koran which is interpreted by commentator. While the data collection technique uses the documentation technique from primary data sources in the form of Qoranic verses, plus secondary data sources in the form of tafsir books, and other supporting books related to with the object of research. The collected research data is then analyzed using the content analysis method through several methods step that is; maudhu’i (verse on the term educator), tahlili (verse analysis), muqaran (comparing the meaning of verse), and interpretation (make conclusion meaning of the verse). The results of this study indicate that there are terms educators in the Koran, namely: Murabbi, Mu'allim, Mudarris, Muzakki, Mursyid, Mudabbir, Mutli, Muwa’izd and Da'i.

The human resource (HR) consolidation program in improving the welfare of the waste management community in Ciputat Market aims to improve the quality of life of waste managers through relevant training and education. Held during May 2021, this activity includes intensive training and counseling. Training includes waste management management, recycling techniques, and entrepreneurship, while counseling provides knowledge about the importance of environmental health and hygiene. Group discussions and field visits were also conducted to see best practices in waste management. The results of this activity show a significant increase in the skills and knowledge of waste managers, who are now able to apply recycling techniques more efficiently and utilize waste into products with selling value. Their awareness of the importance of maintaining environmental health and hygiene is also increasing, creating a cleaner and healthier market environment and increasing their income through the sale of recycled products. The implication of this activity is to improve the welfare of the waste management community in Ciputat Market. With the new skills they acquire, waste managers not only improve their own economic conditions but also contribute to the cleanliness and health of the market environment. This program shows that with the right training and education, waste managers can be effective agents of change in society.