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The spirituality of today’s church youth encounters multidimensional challenges, particularly the pervasive influence of digital culture, the gradual decline in interest toward spiritual disciplines, and the weakening of involvement in ecclesial ministry. Such dynamics often create a gap between theological knowledge and lived faith experiences. This Community Service (PkM) initiative was designed to respond to these issues by implementing an interactive model aimed at enhancing the spiritual understanding of the youth at GKSI Trimorejo Congregation. The model emphasizes participatory learning processes, in which youth are not merely passive recipients of teaching but active contributors to collective faith formation. The methodological framework consisted of three main stages: initial observation to identify needs and spiritual conditions; preparation of training modules contextualized with the congregation’s realities; and the implementation of interactive activities such as group discussions, thematic Bible studies, role-play, and collective reflection. Evaluation strategies integrated both quantitative and qualitative approaches, including pre-tests and post-tests to measure cognitive growth, alongside participatory interviews to capture experiential insights. The findings reveal a notable increase in youth comprehension of biblical principles, heightened enthusiasm and participation in church programs, and the establishment of a more cohesive spiritual learning community. Furthermore, the process encouraged a deeper sense of belonging and responsibility among the participants toward their ecclesial environment. In conclusion, the interactive model demonstrates significant effectiveness in fostering youth spirituality and may serve as a viable alternative strategy for churches encountering similar challenges within contemporary contexts of ministry.

The rapid development of information technology has triggered significant changes in communication patterns, including in da'wah activities. Amidst digital dominance and the rapid flow of information, a da'wah approach relevant to the communication characteristics of Gen Z is crucial. Gen Z is known for its fast, interactive communication style and preference for digital media. Therefore, this community service program is designed to introduce da'wah as an effective two-way communication process in addressing these dynamics. The main objective of this program is to improve digital da'wah literacy and foster motivation and practical skills in creatively conveying Islamic messages through social media platforms. This community service activity is carried out through a series of activities, including outreach, interactive discussions, and practical simulations for creating digital da'wah content. The outreach is intended to provide a basic understanding of da'wah in a digital context. Interactive discussions allow participants to share views and understand how da'wah can be carried out effectively in cyberspace. Meanwhile, the da'wah content creation practice provides participants with the opportunity to directly engage in creating da'wah messages that can be disseminated through social media. Evaluation of the activity is carried out through pre- and post-tests held before and after the program implementation. The analysis results showed an increase in participants' understanding of more than 35% across all tested indicators. The highest increase (56.3%) was recorded in their understanding of the importance of two-way communication in da'wah. Previously, many participants considered da'wah to be an activity limited to religious leaders. However, after participating in this program, they began to understand that da'wah is a task for every individual, and can be carried out through media closely related to their daily lives. Overall, this program succeeded in increasing knowledge, critical awareness, and enthusiasm for contextual da'wah among Gen Z.

Improving the quality of education in Indonesia requires continuous efforts to develop teachers' competencies, especially in soft skills related to pedagogical abilities and the use of technology in learning. This community service aims to enhance the soft skills of teachers in the Majelis Dikdasmen PNF PDM of Sorong City through the application of the microteaching method with simple interactive visual media. The microteaching method provides teachers with the opportunity to practice teaching in short sessions, which are then evaluated by peers and facilitators. Additionally, simple visual media such as PowerPoint, learning videos, and infographics are used to enrich the teaching and learning experience. This community service is conducted in the form of theory and practice sessions, followed by group discussions and reflections to strengthen participants' understanding. The results of the service show an improvement in teachers' ability to effectively use visual media, as well as an enhancement in their skills in managing classrooms interactively. This service is expected to significantly contribute to the professionalism of teachers in Sorong City, particularly in improving the quality of the teaching-learning process in non-formal education levels.

Guru harus mampu mengidentifikasi sejauh mana pengajaran yang diberikan kepada siswa terkait dengan pengembangan pembelajaran selama dan setelah pasca pandemi Covid-19. Pengembangan proses sains dalam pembelajaran menjadi tantangan tersendiri bagi guru dan calon guru biologi. Mereka dituntut agar dapat memiliki pengetahuan dan keterampilan untuk mewujudkan desain pembelajaran yang inovatif, melatih keterampilan sains serta mengamodasi kebutuhan belajar abad 21. Metode yang digunakan dalam program pengabdian ini adalah penyuluhan, pelatihan, dan pendampingan. Tahapan kegiatan terdiri dari observasi kebutuhan, pemberian materi pelatihan, pendampingan di kelas, pendampingan praktikum, refleksi dan diskusi interaktif, pembagian kuesioner. Hasil kegiatan menunjukkan adanya  peningkatan kemampuan pengetahuan dan pemahaman terkait model pembelajaran inovatif dan praktikum sains siswa SMA AL-Khairat Kota Ternate, Maluku Utara.

Program pengabdian masyarakat yang dilakukan tahun ini berfokus dalam membantu masyarakat terutama generasi muda Indonesia pada usia 15-30 tahun untuk menyelesaikan permasalahan mengenai kesehatan mental. Adapun masalah-masalah itu dapat berupa depresi, trauma, stress, dan lain sebagainya. Dengan adanya pandemi covid - 19, program PKM dapat dilaksanakan dengan berbasis pada jaringan internet (internet-based). Kami berfokus pada 2 media sosial yang paling berpengaruh dengan pengguna usia 15-30 tahun terbanyak di wilayah Indonesia yaitu Twitter dan Instagram. Kegiatan ini dilaksanakan dengan tiga tahap yang meliputi: tahap perencanaan, tahap pelaksanaan, serta tahap refleksi. Hasil yang dicapai dari kegiatan pengabdian masyarakat ini adalah pelaksanaan kegiatan edukasi dan konseling kesehatan mental yang dilakukan menggunakan metode dua arah. Terdapat interaksi antara kelompok subjek sasaran promosi (mitra) dan penyuluh (psikolog klinis) sehingga muncul sikap aktif dan interaktif. MENFESS (Mental Health Confession) menyediakan suatu akun pengguna dimana para followers atau pengikutnya memiliki tempat untuk bercerita dan mengedukasi para komunitas yang peduli dengan kesehatan mentalnya.    

Program Pengabdian masyarakat yang dilakukan tahun ini berfokus mengenai industri sektor pertanian maupun perkebunan seringkali diarahkan untuk mendorong sektor industri lainnya untuk menyediakan bahan baku. Dan hal ini menjadi kelemahan dalam meningkatkan lapangan usaha industri yang seharusnya dapat lebih menguntungkan banyak pihak. Selain itu, penggunaan internet menjadi salah satu media yang tidak tertinggal dalam meningkatkan produktivitas dan interaktif dengan target pasar dalam lapangan usaha sebuah industri. Kami berfokus pada usaha dalam mengoptimalkan hubungan antara sektor perkebunan dengan sektor industri agar bahan baku mentah hasil perkebunan dapat memiliki nilai tambah produk dan dapat menciptakan sumber daya manusia yang produktif. Berjalannya program ini, hasil yang telah tercapai sampai dengan 12 Juni 2021 yaitu, produksi 3 varian sambal (Sambal Bawang, Sambal Bajak, dan Chili Oil) yang di-packing dengan botol 150ml. Proses program ini dalam memproduksi sambal ‘Nyambel Neh’ sudah hampir mencapai tahap penjualan yang diharapkan mampu memberikan dampak dari segi ekonomi Padepokan Siti Dhumillah, Bogor.