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Religiousness in the context of religious life in Indonesia is not only seen in the diversity between religions, but also within the same religion with differences in religious beliefs and practices. Each individual or group has its own way of expressing their beliefs, which are often influenced by local cultural backgrounds and traditions. Indonesia, as a country rich in culture, has a legacy of traditions that are still embedded in people's lives, including in religious practices. In Sari Rejo Village, the funeral procession is one concrete manifestation of the fusion of religious values ​​and hereditary traditions. However, within the community there are groups who adhere to pure Islamic law, without mixing religious teachings with ancestral traditions. This difference in perspective triggers social conflict between adherents of religious law and adherents of tradition. This conflict does not stop at differences in practice, but develops into a form of social discrimination against adherents of religious law. This condition gives rise to social inequality that can disrupt the harmony of community life. This study aims to answer several main questions: (1) what is the form and meaning of funeral traditions in Sari Rejo Village? (2) why social inequality arises in these funeral ceremonies? (3) how are traditional adherents treated differently compared to those who adhere to religious law? (The text appears to be incomplete and should be omitted.) The research method used is a qualitative method, relying on primary data, secondary data, and direct field observations. The results show that the majority of Sari Rejo residents, as adherents of tradition, tend to discriminate against those who adhere to religious law. This is evident in the differences in treatment, attitudes, and social acceptance of those who choose to practice their religion according to its guidance without incorporating traditional elements. These findings emphasize that differences in religious practices, even within the same religion, can become a source of social inequality if not managed wisely.

This study aims to investigate the role of social studies teachers in mitigating the negative impacts of TikTok usage among eighth-grade students at MTs Darul Falah Sumbergempol. With the rapid rise of social media use among adolescents, platforms like TikTok pose both opportunities and challenges, especially within educational and religious environments such as madrasas. A descriptive qualitative approach was adopted in this study, utilizing data collection techniques such as observation, interviews, and documentation. The research subjects included social studies teachers and eighth-grade students who were active users of TikTok outside school hours. Findings revealed that the majority of students used TikTok extensively in their free time, often engaging in content consumption and trend participation for prolonged periods. The negative risks identified included a decline in academic focus, adoption of slang and behaviors inconsistent with madrasa values, and increased susceptibility to peer pressure. In response, social studies teachers played a pivotal role in addressing these issues by integrating digital literacy concepts into classroom instruction, promoting the creation of positive and educational content, and fostering open communication with parents to monitor usage outside school. These strategies contributed to increased student awareness of the potential harms of uncritical social media use. However, the study also highlighted ongoing challenges, such as institutional gadget restrictions in Islamic boarding school environments and the extended duration often required to shift entrenched behaviors and digital habits. The study concludes that social studies teachers, when supported by a collaborative framework involving parents and school policies, can significantly influence students' digital behavior. Strengthening media literacy education and promoting critical thinking are essential steps toward cultivating responsible and ethical social media use among adolescents in religious educational settings.

Instilling the value of honesty in muamalah (social and economic interactions) is an essential component of Islamic character education, particularly in shaping students' moral foundation. This study critically examines the teaching materials used in the subject of Qur’an and Hadith for Grade IX students at MTs Hidayatul Falah, focusing on the theme “Honest Behavior in Muamalah.” The research employed a qualitative approach with a descriptive analysis method. Data were obtained through the examination of teaching documents, classroom observations, and interviews with educators. The findings reveal that the materials used address three key learning domains: cognitive (knowledge-based), affective (attitudinal), and psychomotor (behavioral). However, the content tends to overemphasize the cognitive domain, often presenting honesty and the importance of keeping promises merely as theoretical constructs without sufficient contextualization. While the materials are based on authentic Qur’anic verses and hadiths, they fall short in connecting those teachings to real-life scenarios that are relatable to students’ daily experiences, particularly in the context of modern adolescent challenges such as academic integrity, social media behavior, and financial transactions. Additionally, the dominant instructional method is still conventional, with limited use of interactive and student-centered strategies. As a result, students are less likely to internalize and practice these moral values meaningfully. The study underscores the need to develop more dynamic and contextualized teaching resources that incorporate active learning techniques, such as case studies, role-playing, and reflective discussions. These methods can enhance student engagement, critical thinking, and self-reflection, thereby fostering a deeper understanding and genuine application of honesty in everyday muamalah. Strengthening the relevance and delivery of religious character education is vital for preparing students to become ethically responsible individuals in both personal and social contexts.

This social project aims to instill character values and develop critical thinking skills among children at Insan Madani Orphanage, Blitar Regency. The program was designed as a form of community service by PGSD students of Nahdlatul Ulama University Blitar through an educational, interactive, and practical approach. Activities included seminars, discussions, educational games, poster-making, and hands-on projects such as planting vegetables. The method emphasized participatory learning to foster values such as responsibility, cooperation, and empathy, while simultaneously training logical, analytical, and reflective thinking skills. The results showed high enthusiasm and active participation from the children in each session. They were able to express ideas confidently and demonstrated improvement in understanding character concepts and critical thinking. The orphanage welcomed the program and expressed hope for future collaboration. For the students, this activity provided real-world experience in applying character education and nurturing social awareness. This program demonstrates that the synergy between character development and critical thinking training is essential to shaping a golden generation that is intellectually capable and morally grounded.

Instilling the value of unity from an early age is essential in shaping a young generation with tolerance and the ability to live harmoniously in diversity. However, the teaching of Pancasila in elementary schools is still largely carried out through conventional approaches that inadequately address students’ affective development. Instruction often remains teacher-centered and lacks interaction, making it difficult for students to internalize national values in their daily lives. This study aims to examine the effectiveness of implementing the Think Pair Share (TPS) model in enhancing students’ understanding of the value of unity in sixth-grade Pancasila education. The research employed a qualitative approach using a literature review method. Data were collected from scholarly journals, books, and relevant studies published between 2020 and 2025. The data were analyzed using content analysis techniques to explore the patterns of TPS implementation and its impact on students’ comprehension of unity. The findings reveal that the TPS model fosters a collaborative, inclusive, and participatory learning environment, enabling students to grasp and internalize the value of unity more deeply. The stages of TPS—thinking, pairing, and sharing—provide students with opportunities to express opinions, listen to others' perspectives, and reach shared understanding. In addition to improving academic outcomes, this model also significantly contributes to the development of character and social attitudes. In conclusion, the TPS model is an effective and relevant teaching strategy for instilling Pancasila values, particularly unity, within the context of 21st-century learning and the Merdeka Curriculum, which emphasizes active, contextual, and character-based education.

This study aims to identify and analyze the implementation strategies for discipline at SDIT Bunayya Lhokseumawe, a school committed to developing an intellectually intelligent and morally superior Islamic generation. In the context of modern education, educational institutions no longer merely serve as a place to transfer knowledge but also have a significant responsibility in instilling moral, ethical, and spiritual values. Implementation is a crucial aspect of discipline in achieving the goal of developing a holistic student character. However, the reality on the ground shows that challenges to implementing discipline are increasingly complex. The negative influence of social media, rapid technological developments, and changes in parenting patterns in families often influence student behavior. The strategic role of educational institutions is crucial, especially in building a system capable of consistently and sustainably instilling disciplinary values. This study used a qualitative approach involving the principal, teachers, and students as the main subjects. Data collection techniques were carried out through direct observation, in-depth interviews, and documentation of school activities. The results showed that the strategies implemented at SDIT Bunayya include a collaborative approach involving all elements of the school, including parents. Character training programs, regular training, clear enforcement of rules, and targeted extracurricular activities are integral parts of the school's discipline system. A disciplined and conducive learning environment has been proven to support both academic achievement and character development. Therefore, the strategies implemented at SDIT Bunayya can serve as a model for other schools, particularly integrated Islamic schools, which share a similar vision of developing a generation that excels not only academically but also possesses integrity and noble character.

The family environment is the main factor in forming a child's character. This research analyzes the role of the family in instilling moral and social values ​​in children. By using library research methods, this research aims to make adults, especially parents, aware that consistent parenting patterns, open communication, and providing good examples by parents greatly contribute to the development of children's character. This research highlights the importance of family and school collaboration in efforts to form a young generation with character. And the digital era has brought significant changes to the educational process. Apart from the role of the environment and family, this research also analyzes the influence of technology on the formation of children's character. Unwise use of technology can have a negative impact on a child's character development, such as a tendency towards individualism and a lack of empathy. However, the proper use of technology can be an effective tool in instilling positive values ​​in children. This research suggests the importance of digital literacy and adequate assistance for students in using technology.

Islam teaches the importance of tolerance and peace between individuals, whether they are of the same religion or those of different religions. Multiculturalism is a topic that is increasingly being discussed lately. Increased interest in the issue of multiculturalism is in line with progress in education that is free from restrictions. Multiculturalism education can help individuals to appreciate differences with a high level of tolerance, which is in accordance with Islamic values ​​in social interactions in society. Through this education, students can strengthen their personal character and find an identity that is consistent with their knowledge, especially in Islamic Religious Education, which emphasizes the main characteristics of Muslim behavior.  

The purpose of writing this article is to determine increased access and equal distribution of the potential of Islamic educational institutions. This research uses a type of library research. Library research is research carried out by reviewing various journals and related reference books. The results of his research show that one of the pillars of national education is the expansion and equal distribution of access to education. Expanding and equalizing access to education which is aimed at expanding the capacity of educational units by referring to the national priority scale which provides equal opportunities for all students from various groups of society who are diverse both socially, economically, gender, geographically and at the level of intellectual ability, and physical condition. Expanding and equalizing access provides the widest possible opportunities for the Indonesian population to be able to learn throughout their lives in order to increase the nation's competitiveness in the current era. Access to Islamic educational institutions has great significance for the development of individuals and society as a whole. This helps understand Islamic teachings, strengthens religious identity, teaches morals and ethics, understands relevant social and political issues, and helps build character and integrate religious values ​​in daily life. Obstacles to access to Islamic education in this village include Lack of material books and competence of teaching staff. This factor influences the quality of education and students' understanding of Islamic teachings. Therefore, to overcome this problem, greater efforts need to be made to increase access to education, provide adequate book materials, and increase the competency of teaching staff in village areas. Teacher training plays a key role in the distribution of Islamic religious education. Effective teacher training should focus on understanding local culture, relevant curriculum, innovative teaching methods, classroom management skills, community involvement, use of technology, and development of empathy skills.    

In the literary world, literature is divided into serious literature and popular literature. Serious literature has weightier and more complex writing while popular literature tends to be light and easily understood. Storks belong in popular literature, where they contain lighter stories, and easier words to understand, so that they can be read in different circles. The short stories have intrinsic and extrinsic elements in them. To learn what values the storytellers contain, an objective and mimetic approach is employed to help the reader understand what the writer is trying to say. In the "Pelajaran Mengarang" short, there's a lot of social value that comes from extrinsic. Seno Gumira Ajidarma used several figures of speech that the reader could easily understand. Even values found in intrinsic elements can be understood directly through the lines and conversations found in events. The study was also intended to be beneficial in the development of a brief literary work.