Publication Search

The purpose of this article is to explain the values ​​of Islamic religious education contained in the Ari Ana Mahun tradition in the people of Negeri Kilkoda, Gorom Island District, East Seram Regency. A unique tradition called Ari Ana Mahun or children's maulid is found in Negeri Kilkoda, Gorom Islands, East Seram Regency. Different from the usual commemoration of the Prophet Muhammad's birthday, this tradition is carried out 15 days before the month of Ramadan as a form of respect for children or family members who have died. The community believes that prayers and prepared food will make the spirits happy, as well as being a medium for maintaining Islamic cultural heritage. This tradition is carried out once a year and is passed down from generation to generation. In addition to being a form of respect, Ari Ana Mahun is a means of education for the community to preserve Islamic traditions and strengthen religious values. These values ​​are instilled from generation to generation so that the community maintains their cultural and spiritual identity. This paper aims to describe the values ​​of Islamic education contained in it. The research uses a descriptive qualitative method with data collection techniques through observation, interviews, and documentation. Data analysis was conducted through the stages of collection, reduction, presentation, and drawing conclusions. The results indicate that this tradition involves determining the date, preparing traditional food, visiting graves, decorating the containers, reciting prayers together, giving alms to children, and planting a raung (a symbol of Islam) at the graves. The Islamic educational values ​​contained include monotheism, worship, morals, silaturahmi (silaturahmi), instilling religious values ​​from an early age, and preserving Islamic culture.

The purpose of this article is to explain the values ​​of Islamic religious education contained in the Ari Ana Mahun tradition in the people of Negeri Kilkoda, Gorom Island District, East Seram Regency. A unique tradition called Ari Ana Mahun or children's maulid is found in Negeri Kilkoda, Gorom Islands, East Seram Regency. Different from the usual commemoration of the Prophet Muhammad's birthday, this tradition is carried out 15 days before the month of Ramadan as a form of respect for children or family members who have died. The community believes that prayers and prepared food will make the spirits happy, as well as being a medium for maintaining Islamic cultural heritage. This tradition is carried out once a year and is passed down from generation to generation. In addition to being a form of respect, Ari Ana Mahun is a means of education for the community to preserve Islamic traditions and strengthen religious values. These values ​​are instilled from generation to generation so that the community maintains their cultural and spiritual identity. This paper aims to describe the values ​​of Islamic education contained in it. The research uses a descriptive qualitative method with data collection techniques through observation, interviews, and documentation. Data analysis was conducted through the stages of collection, reduction, presentation, and drawing conclusions. The results indicate that this tradition involves determining the date, preparing traditional food, visiting graves, decorating the containers, reciting prayers together, giving alms to children, and planting a raung (a symbol of Islam) at the graves. The Islamic educational values ​​contained include monotheism, worship, morals, silaturahmi (silaturahmi), instilling religious values ​​from an early age, and preserving Islamic culture.

This research conducted on the ganjuran ds ngambeg tradition in Puncak, Lamongan Regency, namely to find out and explain clearly. The research uses folklore theory, namely the concept of Danandjaja. The method used in the research is descriptive qualitative with interview, observation and documentation techniques. The research instrument is a researcher, a list of questions and an observation sheet. The aim of this research is 1) to explain the origins of the ganjuran tradition in Ngambeg village, Puncak district, Lamongan district. 2) Explain the procedures for the Ganjuran tradition. 3) Explain the ubarampe and its meaning in the Ganjuran tradition. 4) Explain the benefits or uses of the ganjuran tradition. 5) Explain how to preserve the ganjuran tradition. The results of research on the ganjuran tradition in Ngambeg Village can be seen that the origins of Ngambeg Village are from Panji Laras and Panji Liris which are loved by Dewi Andanwangi and Dewi Andansari. The procedures for this tradition consist of the preparation and closing stages. Ubarampe from the ganjuran tradition is 1) Sugar and Coffee 2) tetel 3) lemet 4) Wingko 5) Krecek 6) Sticky Rice Salak 7) Side dishes 8) Bananas 9) Bongko 10) Bread 11) Kalender. The uses of the Ganjuran tradition are 1) as a projection system 2) as a system of rules for cultural institutions 3) as a tool for education 4) as a tool for monitoring society, then other uses are 1) for economic activities 2) religious or religious 3) social. The way to preserve the ganjuran tradition is by passing it down from generation to generation and utilizing social media.

This research conducted on the ganjuran ds ngambeg tradition in Puncak, Lamongan Regency, namely to find out and explain clearly. The research uses folklore theory, namely the concept of Danandjaja. The method used in the research is descriptive qualitative with interview, observation and documentation techniques. The research instrument is a researcher, a list of questions and an observation sheet. The aim of this research is 1) to explain the origins of the ganjuran tradition in Ngambeg village, Puncak district, Lamongan district. 2) Explain the procedures for the Ganjuran tradition. 3) Explain the ubarampe and its meaning in the Ganjuran tradition. 4) Explain the benefits or uses of the ganjuran tradition. 5) Explain how to preserve the ganjuran tradition. The results of research on the ganjuran tradition in Ngambeg Village can be seen that the origins of Ngambeg Village are from Panji Laras and Panji Liris which are loved by Dewi Andanwangi and Dewi Andansari. The procedures for this tradition consist of the preparation and closing stages. Ubarampe from the ganjuran tradition is 1) Sugar and Coffee 2) tetel 3) lemet 4) Wingko 5) Krecek 6) Sticky Rice Salak 7) Side dishes 8) Bananas 9) Bongko 10) Bread 11) Kalender. The uses of the Ganjuran tradition are 1) as a projection system 2) as a system of rules for cultural institutions 3) as a tool for education 4) as a tool for monitoring society, then other uses are 1) for economic activities 2) religious or religious 3) social. The way to preserve the ganjuran tradition is by passing it down from generation to generation and utilizing social media.

This study aims to describe the meaning of denotation, meaning of connotation, and myth in the traditions of Ngulihi Tudung in the Karo tribe. This study is a qualitative descriptive study by applying a semiotic approach developed by Roland Barthes to uncover aspects of sign communication in the marriage tradition of Karo Ngulih Tudung which later differed from the public view of marriage traditions that began to be distorted. The data obtained in this study is a sentence, dialogue or sign that can communicate the message to be delivered to the marriage tradition of Ngulihi Tudung tribe Karo. The data analysis technique is to carefully identify signs and symbols in the Tudung Tradition, divide them into markers and markers, analyze the relationship of signs to form more complex meanings, analyse the meaning of denotations, analyse meaning of connotations based on cultural historical context to mythology as ideology based on the study of Roland Barthes' Semiotics, and write the conclusions of the research. The results of the study show that the meaning of the denotation in the marriage tradition of Ngulihi Tudung seeks to show the most tangible meaning in the sign. In other words, the Denotation of Roland Barthers in the sentence found in the Marriage tradition is what is described by the sign against an object. Connotation is expressive, involving more subjective and objective experience. In the marriage tradition Ngulihi Tudung invites the public to criticize as sharply as myths can see certain values or norms that work in society.

This study aims to describe the meaning of denotation, meaning of connotation, and myth in the traditions of Ngulihi Tudung in the Karo tribe. This study is a qualitative descriptive study by applying a semiotic approach developed by Roland Barthes to uncover aspects of sign communication in the marriage tradition of Karo Ngulih Tudung which later differed from the public view of marriage traditions that began to be distorted. The data obtained in this study is a sentence, dialogue or sign that can communicate the message to be delivered to the marriage tradition of Ngulihi Tudung tribe Karo. The data analysis technique is to carefully identify signs and symbols in the Tudung Tradition, divide them into markers and markers, analyze the relationship of signs to form more complex meanings, analyse the meaning of denotations, analyse meaning of connotations based on cultural historical context to mythology as ideology based on the study of Roland Barthes' Semiotics, and write the conclusions of the research. The results of the study show that the meaning of the denotation in the marriage tradition of Ngulihi Tudung seeks to show the most tangible meaning in the sign. In other words, the Denotation of Roland Barthers in the sentence found in the Marriage tradition is what is described by the sign against an object. Connotation is expressive, involving more subjective and objective experience. In the marriage tradition Ngulihi Tudung invites the public to criticize as sharply as myths can see certain values or norms that work in society.

The Eyang Djoego Heritage Carnival tradition is a cultural activity that takes the form of tradition and is carried out every year. The heritage carnival activity was carried out by the community in Jugo Village, Kesamben District, Blitar Regency. This tradition is carried out every year on Legi Sunday in the month of Sela, this is the calculation of dates and months in Javanese tradition. The implementation of the Eyang Djoego Heritage Carnival Tradition is a form of respect for the village ancestor named Eyang Djoego and as a form of community gratitude because with his services he was able to make the residents of Jugo Village live prosperously and have enough because the harvest was so abundant. The focus of this research discusses the origins, procedures, what ubarampe is and the meaning of ubarampe, as well as the function of this traditional activity. This research uses the half-lisa folklore theory of James Danandjadja. The research design used is a qualitative descriptive method, the data sources used in the research are primary and secondary as well as oral and non-verbal data. The results of research from the Eyang Djoego Heritage Carnival Tradition produce meanings that are related to culture. This research discusses the origins of the heritage carnival tradition which originated and developed in Jugo Village. These traditional activities are also enlivened and supported by the people in Jugo Village.

The Eyang Djoego Heritage Carnival tradition is a cultural activity that takes the form of tradition and is carried out every year. The heritage carnival activity was carried out by the community in Jugo Village, Kesamben District, Blitar Regency. This tradition is carried out every year on Legi Sunday in the month of Sela, this is the calculation of dates and months in Javanese tradition. The implementation of the Eyang Djoego Heritage Carnival Tradition is a form of respect for the village ancestor named Eyang Djoego and as a form of community gratitude because with his services he was able to make the residents of Jugo Village live prosperously and have enough because the harvest was so abundant. The focus of this research discusses the origins, procedures, what ubarampe is and the meaning of ubarampe, as well as the function of this traditional activity. This research uses the half-lisa folklore theory of James Danandjadja. The research design used is a qualitative descriptive method, the data sources used in the research are primary and secondary as well as oral and non-verbal data. The results of research from the Eyang Djoego Heritage Carnival Tradition produce meanings that are related to culture. This research discusses the origins of the heritage carnival tradition which originated and developed in Jugo Village. These traditional activities are also enlivened and supported by the people in Jugo Village.

There is a perception from the community towards the Mappadekko tradition which is believed to have an influence on the harvests of the Walenreng Village farming community. The problems in the research are considered important to  be carried out in order to find answers to the beliefs held by conducting a study regarding "The Influence of the Mappadekko Tradition on Community Harvest Results in Walenreng Village, Bone Regency. The aim of this research is to determine the influence of  the  Mappadekko  tradition  on  community harvests in Walenreng Village, Cina District, Bone Regency. This type of research uses ethnography. The instrument used was an interview guide. The data analysis techniques used are data condensation, data presentation, and drawing conclusions. The results of this research show that this research program has been implemented well, namely that the majority of the planned research activities have been carried out well  with  good  results  achieved.  This  research produced six pieces of information, namely what the Mappadekko tradition is, the community's response to the Mappadekko tradition, when the Mappadekko tradition was carried out, the advantages and disadvantages of the Mappadekko tradition, incidents when the Mappadekko tradition was not carried out, and the influence ofthe Mappadekko tradition on the community's harvest.

There is a perception from the community towards the Mappadekko tradition which is believed to have an influence on the harvests of the Walenreng Village farming community. The problems in the research are considered important to  be carried out in order to find answers to the beliefs held by conducting a study regarding "The Influence of the Mappadekko Tradition on Community Harvest Results in Walenreng Village, Bone Regency. The aim of this research is to determine the influence of  the  Mappadekko  tradition  on  community harvests in Walenreng Village, Cina District, Bone Regency. This type of research uses ethnography. The instrument used was an interview guide. The data analysis techniques used are data condensation, data presentation, and drawing conclusions. The results of this research show that this research program has been implemented well, namely that the majority of the planned research activities have been carried out well  with  good  results  achieved.  This  research produced six pieces of information, namely what the Mappadekko tradition is, the community's response to the Mappadekko tradition, when the Mappadekko tradition was carried out, the advantages and disadvantages of the Mappadekko tradition, incidents when the Mappadekko tradition was not carried out, and the influence ofthe Mappadekko tradition on the community's harvest.