Publication Search

This research aims to determine the strategy for developing the Aek Parsariran bathing tourist attraction and the supporting and inhibiting factors for developing the Aek Parsariran bathing tourist attraction. This research uses qualitative research methods with a descriptive approach and data collection techniques through observation, documentation and interviews with eleven informants. The results of this research describe that the government has a strategy in developing the Aek Parsariran Baths tourist attraction through four main programs, namely: Completing Attractions, Improving Facilities, Creating Prohibition Holes, Providing Services.

The purpose of this research is to determine the significant positive influence of the role-playing learning model on the learning engagement of Christian Religious Education and Character Education among eleventh-grade students at SMA N 1 Sipoholon in the 2024/2025 academic year. The method used in this study is quantitative research, and the type of research is a pre-experimental design in the form of a "one group pretest-posttest." The population consists of all eleventh-grade students at SMA N 1 Sipoholon in the 2024/2025 academic year who are Protestant Christians, totaling 265 students across 8 classes, with a sample size of 30 students selected from class XI-C using purposive sampling technique. Data was collected using a closed positive questionnaire consisting of 30 items. The results of the data analysis indicate that there is a significant positive influence of the role-playing learning model on the learning engagement of Christian Religious Education and Character Education among eleventh-grade students at SMA N 1 Sipoholon in the 2024/2025 academic year. 1) Test requirements analysis: a) the test for the expected relationship is proven with a significant test resulting in thitung > ttabel (α=0.05; dk=n-1=29) which is 9.381 > 2.042 thus indicating a significant effect between variable X and variable Y. b) correlation test results in rxy = 0.845 > rtabel (α = 0.05; ik = 95%; n = 30) which is 0.361. c) regression determination coefficient test (r2) = 71.4%. 2) Effect test: regression equation test results in the regression equation Y = 73.40 + 0.15X. Therefore, H0 is rejected and Ha, which states that there is a positive and significant effect of the role-playing learning model on the learning activity of Christian Religious Education and Moral Education for XI grade students at SMA N 1 Sipoholon in the Academic Year 2024/2025, is accepted

Empowerment can be interpreted as an effort to increase the ability of the community to participate, negotiate, influence and control the institutions of their community on a large scale for the sake of improving their lives. Describe the impact of empowerment of the Bosar Bayu Farmer group in improving community welfare. In this study, the researcher used a qualitative research type with a descriptive approach. Qualitative research is research that intends to understand the phenomenon of what is experienced by the research subject, for example behavior, perception, motivation, actions, and others holistically and by means of description in the form of words and language. The reason for choosing the type of qualitative research with a descriptive method is because the process of formulating the problem carried out in the study was carried out comprehensively, broadly, and in depth in discussing the phenomena that occurred in the field. Then the data obtained from farmers in the form of information both verbally and in writing that describes the situation directly in the field, so that it is able to describe what happened at the research location in more detail, and try to obtain and reveal data on the impact of empowerment of the Maju Horas farmer group in improving community welfare in Bosar Bayu village. Building Farmers' Knowledge and Skills, Increasing agricultural production, Increasing the standard of living and equalizing income levels, As a means of cooperation between group members. Based on the results of the research that has been discussed regarding the empowerment of the Maju Horas farmer group in improving the welfare of the community in Bosar Bayu Village, it can be concluded that empowerment is an effort to make the community independent. Keywords: Jeremiah 22:10-12, Disobedience, Exile, Leadership, Obedience to God, God's Judgment, King Shallum (Jehoahaz), Spiritual Destruction, Divine Justice, Social Suffering, Promised Land, Consequences of Disobedience, Hermeneutics, Judah's Kings, Spiritual and Political: Consequences.

Mossak Batak Toba is a traditional martial art originating from the Batak Toba ethnic group in North Sumatra, passed down through generations. Characterized by swift, agile, and powerful movements, Mossak is not only a physical discipline but also embodies spiritual values such as courage, discipline, and loyalty. This study aims to identify and analyze the potential of Mossak Batak as a tourist attraction in Toba Regency from cultural, economic, and social perspectives, and to formulate strategies for optimizing its potential amid various existing challenges. This research employs a descriptive qualitative method, utilizing observation, interviews, and documentation as data collection techniques, with descriptive analysis and SWOT analysis as analytical tools. The findings reveal that Mossak Batak holds significant cultural value as an intangible heritage, economic potential through performances and cultural tourism training, and a social role in reinforcing local identity and pride. However, challenges such as limited digital promotion, the absence of educational materials, weak stakeholder coordination, and low community participation remain. The study concludes that with proper strategies—such as cross-sector collaboration, effective digital promotion, and the development of local cultural festivals—Mossak Batak can be elevated as a prominent tourist attraction in Toba Regency. This not only contributes to cultural preservation but also supports local economic growth and strengthens the global recognition of Batak cultural identity.