PENGARUH GERAKAN SHALAT LIMA WAKTU TERHADAP FLEKSIBILITAS SENDI PADA MASYARAKAT UMUM

Abstract
The five prayers are a means of getting closer to the creator. Muslims are required to pray 5 times a day starting from dawn prayer to evening prayer. This study aims to determine, identify and analyze the effect of the five daily prayer movements on joint flexibility in the community. The main things to focus on are the spiritual dimension, psychological well-being and joint health related to the influence of the five daily prayer movements. This research also aims to understand how the movements in the five daily prayers impact on people's joint flexibility and how religious values and effects affect people. The research conducted was a Literature Review with a Narrative Review design. The type of research data is journal literature through google scholar
Keywords
How to Cite

Araya Maharani, et al. (2023). PENGARUH GERAKAN SHALAT LIMA WAKTU TERHADAP FLEKSIBILITAS SENDI PADA MASYARAKAT UMUM. Religion : Jurnal Agama, Sosial, dan Budaya, 2(6). https://doi.org/10.55606/religion.v1i6.838

Araya Maharani; Aisah Rahmi; Ratna Anjani, "PENGARUH GERAKAN SHALAT LIMA WAKTU TERHADAP FLEKSIBILITAS SENDI PADA MASYARAKAT UMUM," Religion : Jurnal Agama, Sosial, dan Budaya, vol. 2, no. 6, 2023.

Araya Maharani; Aisah Rahmi; Ratna Anjani. "PENGARUH GERAKAN SHALAT LIMA WAKTU TERHADAP FLEKSIBILITAS SENDI PADA MASYARAKAT UMUM." Religion : Jurnal Agama, Sosial, dan Budaya, vol. 2, no. 6, 2023.

Araya Maharani; Aisah Rahmi; Ratna Anjani. "PENGARUH GERAKAN SHALAT LIMA WAKTU TERHADAP FLEKSIBILITAS SENDI PADA MASYARAKAT UMUM." Religion : Jurnal Agama, Sosial, dan Budaya 2, no. 6 (2023).

Araya Maharani, et al. (2023) 'PENGARUH GERAKAN SHALAT LIMA WAKTU TERHADAP FLEKSIBILITAS SENDI PADA MASYARAKAT UMUM', Religion : Jurnal Agama, Sosial, dan Budaya, 2(6). doi: 10.55606/religion.v1i6.838.

Araya Maharani; Aisah Rahmi; Ratna Anjani. PENGARUH GERAKAN SHALAT LIMA WAKTU TERHADAP FLEKSIBILITAS SENDI PADA MASYARAKAT UMUM. Religion : Jurnal Agama, Sosial, dan Budaya. 2023;2(6).

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